The Iban lemambang is a ritual bard who recites long, sacred chants or invocations at ceremonies or rituals. These chants are the stories of ancestors, deities, and the unseen realm. They are preserved through memory and passed down from one generation to the next.
The role of a lemambang takes years to learn. Each verse must be remembered with care and precision. During a ritual, the lemambang guides the ceremony through these chants that become part of the process that bridges the seen and the unseen. In some cases, papan turai was used as a guide. They are wooden boards carved to help the lemambang remember the sequence of their chants. These papan turai are memory aids, reinforcing what has previously been taught and internalized.
I drew this while working on a zine about Iban headhunting and its cultural origins. As I moved from one page to the next, I realized the zine was also about those who passed the knowledge forward. One of those figures was the group of people known as the lemambang. I wanted to place him (who represents this group) among the pages to acknowledge their big contribution as the guardian of Iban culture and heritage.
This way of preserving knowledge is different from how we learn today. It depends on discipline, repetition, and memory rather than written records. It also depends on a faith and trust that what is handed down will be remembered and passed on accurately.
Today the number of lemambang is getting smaller. The number of people who are learning to become lemambang is dwindling, and much of this knowledge is at risk of being lost with time. What remains are fragments, memories, and the efforts of those who persist in holding on to them. Writing and illustrating this page is a small way for me to honor them.
Here’s a video of a group of lemambang chanting during Gawai Antu or Festival of the Dead.
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