In developing the causal causality, in the context of Aristotle's teaching of form and matter, of potency and energy, the question of movement arises. It is a transition from the possible to the actual; it is the process and activity through which "form" is embodied in material potency. Movement implies something moving. Matter can not move on its own. Copper as a metal, as Aristotle taught, can not make a statue by itself. Potential (dinamis), without energy / can not generate movement. But "form and matter" are equally eternal and do not originate in the infinite course of time.
The relationship between these two basic principles is eternal-eternal movement in the universe, eternal is the world. However, the movement is a complete causation process everywhere. It is uniquely causally interrelated and logically presupposes a single primary engine and the concept of the first Reason. So we come across cosmological evidence of God's being. God is the first cause of the beginning-movement of all origins, as the eternal and unrealistic Cause of any existing movement in the world. The Archer, Aristotle, is the Lord. Here Aristotle's ontology and cosmology merge with his theology. It is also a hypnotic hypothesis as an ideal of pure reason, "Concept of All Concepts", although it is a self-closed essence, having no object outside of itself.
Aristotle's idea of God is a central concept in his metaphysics, in which the origin of the driving cause: the goal (the good) and the pure" form ", the" pure thinking mind "coincide. The definition of God through speculative philosophical thinking reduces the Absolute to thinking. This is characteristic of Aristotle. At the beginning of the Hellenistic period, the great conquests of Alexander the Great were made. Greece then loses its political independence, but the doors to the all-powerful cultural influence of the Greeks are wide open to all peoples included in the great Alexandrova, and later in the Roman Empire. That is why philosophy is no longer concentrated, as it is so far in separate places and cultural outcrops, and through the conquests of Alexander the Great reaches far in the East and later through the conquests of Rome, reaches to the west even to Spain. But the inner and spiritual content and depth during this period far outweighs its external widespread dissemination.