Debt vs Autonomy, From Dr. Robert Malone
In many ways, Jefferson and Hamilton represent the great tension at the heart of the American experiment in self governance, and the battle between the two political forces which these individuals represent is the central conflict which has dominated American politics since even before the Declaration of Independence, Constitution and Bill of Rights were drafted. Thomas Jefferson, together with John Adams, James Madison and Thomas Paine were the leaders of the populist block during the time of the American Enlightenment and the creation of the United States. In contrast, Alexander Hamilton was closely allied with the Rothschild banking and finance family. For example, with Rothschild financing Alexander Hamilton founded two New York banks, including the Bank of New York. The Rothschild family owns the Bank of England and leads the European Freemason movement. All US Masonic lodges are to this day warranted by the British Crown, whom they serve as a global intelligence and counterrevolutionary subversion network. Hamilton was one of many Founding Fathers who were Freemasons. George Washington, Benjamin Franklin, John Jay, Ethan Allen, Samuel Adams, Patrick Henry, John Brown and Roger Sherman were also Masons. Roger Livingston helped Sherman and Franklin write the Declaration of Independence. He gave George Washington his oaths of office while he was Grand Master of the New York Grand Lodge of Freemasons. Washington himself was Grand Master of the Virginia Lodge. Of the General Officers in the Revolutionary Army, thirty-three were Masons. The First Continental Congress convened in Philadelphia in 1774 under the Presidency of Peyton Randolph, who succeeded Washington as Grand Master of the Virginia Lodge. The Second Continental Congress convened in 1775 under the Presidency of Freemason John Hancock. In 1779 Benjamin Franklin became Grand Master of the French Neuf Soeurs (Nine Sisters) Masonic Lodge, to which John Paul Jones and Voltaire belonged. Franklin was also a member of the more secretive Royal Lodge of Commanders of the Temple West of Carcasonne, whose members included Frederick Prince of Whales.
During creation of the nation, populist Thomas Jefferson argued that the United States needed a publicly-owned central bank so that European monarchs and aristocrats could not use the printing of money to control the affairs of the new nation. However, larger forces were set in motion which favored a privately owned central bank for the new nation. In 1789 Alexander Hamilton became the first Treasury Secretary of the United States (under President George Washington). Thomas Jefferson was appointed Secretary of State. William Randolph became the nation’s first Attorney General and Secretary of State under George Washington, but his family returned to England loyal to the Crown. John Marshall, the nation’s first Supreme Court Justice, was also a Mason. The Rothschilds sponsored Hamilton’s arguments for a private US central bank, and in the end carried the day. In 1791 the Bank of the United States (BUS) was founded, with the Rothschilds as main owners.
I have always had a desire to write Chinese history from an American perspective!
However, I have not studied American and Chinese history professionally, and I am not familiar with English.😅
So, I tried to develop my English skills by writing fragmentary historical events of the world, including the United States and China.
By the way, I accidentally read an article Debt vs Autonomy, From Dr. Robert Malone by the genius 
I understand that
I was convinced that Thomas Jefferson represented the ideology of the Democratic Party of America, and Alexander Hamilton of the Republican Party of America!
Thomas Jefferson represents the American commoners, and Alexander Hamilton represents the American ruling class!
I admired the genius of
My Lamp's Genie 
Book Review: "Three Kingdoms," by Luo Guanzhong
I still have trouble understanding
Obviously, I have failed to memorize his ID as well.
On the other hand, the IDs of 
Perhaps the Republican in the US
I agree emotionally with
Especially since
So, I decided to first write articles about Thomas Jefferson and Alexander Hamilton who existed in Chinese history!
Please review my articles after reading them.
Imaginary portrait by Wu Daozi (685–758), Tang dynasty
Confucius (/kənˈfjuːʃəs/ kən-FEW-shəs; Chinese: 孔夫子; pinyin: Kǒng Fūzǐ, "Master Kǒng"; or commonly 孔子; Kǒngzǐ; c. 551 – c. 479 BCE) was a Chinese philosopher and politician of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. Confucius's teachings and philosophy underpin East Asian culture and society, remaining influential across China and East Asia to this day.[24]
Confucius considered himself a transmitter for the values of earlier periods which he claimed had been abandoned in his time. His philosophical teachings, called Confucianism, emphasized personal and governmental morality, correctness of social relationships, justice, kindness, and sincerity. His followers competed with many other schools during the Hundred Schools of Thought era, only to be suppressed in favor of the Legalists during the Qin dynasty. After the collapse of Qin and the victory of Han over Chu, Confucius's thoughts received official sanction in the new government. During the Tang and Song dynasties, Confucianism developed into a system known in the West as Neo-Confucianism, and later as New Confucianism. Confucianism was part of the Chinese social fabric and way of life; to Confucians, everyday life was the arena of religion.[25]
Confucius is traditionally credited with having authored or edited many of the Chinese classic texts, including all of the Five Classics, but modern scholars are cautious of attributing specific assertions to Confucius himself. Aphorisms concerning his teachings were compiled in the Analects, but only many years after his death.
Confucius's principles have commonality with Chinese tradition and belief. With filial piety, he championed strong family loyalty, ancestor veneration, and respect of elders by their children and of husbands by their wives, recommending family as a basis for ideal government. He espoused the well-known principle "Do not do unto others what you do not want done to yourself", the Golden Rule.
Confucius(/kənˈfjuːʃəs/ kən-FEW-shəs; Chinese: 孔夫子; pinyin: Kǒng Fūzǐ, "Master Kǒng"; or commonly 孔子; Kǒngzǐ; c. 551 – c. 479 BCE) has been loved and respected by the overlords of East Asia for 2000 years.
Confucianism, he created forms the ideological and religious basis that supports the power and legitimacy of East Asian overlords even after 2,500 years have passed.
Confucianism, also known as Ruism or Ru classicism,[1] is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or simply a way of life,[2] Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius (551–479 BCE).
Confucius considered himself a transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou dynasties (c. 1046–771 BCE).[3] Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism.[4]
A Confucian revival began during the Tang dynasty (618–907 CE). In the late Tang, Confucianism developed in response to Buddhism and Taoism and was reformulated as Neo-Confucianism. This reinvigorated form was adopted as the basis of the imperial exams and the core philosophy of the scholar official class in the Song dynasty (960–1297). The abolition of the examination system in 1905 marked the end of official Confucianism. The intellectuals of the New Culture Movement of the early twentieth century blamed Confucianism for China's weaknesses. They searched for new doctrines to replace Confucian teachings; some of these new ideologies include the "Three Principles of the People" with the establishment of the Republic of China, and then Maoism under the People's Republic of China. In the late twentieth century, the Confucian work ethic has been credited with the rise of the East Asian economy.[4]
With particular emphasis on the importance of the family and social harmony, rather than on an otherworldly source of spiritual values,[5] the core of Confucianism is humanistic.[6] According to Herbert Fingarette's conceptualisation of Confucianism as a philosophical system which regards "the secular as sacred",[7] Confucianism transcends the dichotomy between religion and humanism, considering the ordinary activities of human life—and especially human relationships—as a manifestation of the sacred,[8] because they are the expression of humanity's moral nature (xìng 性), which has a transcendent anchorage in Heaven (Tiān 天).[9] While Tiān has some characteristics that overlap the category of godhead, it is primarily an impersonal absolute principle, like the Dào (道) or the Brahman. Confucianism focuses on the practical order that is given by a this-worldly awareness of the Tiān.[10] Confucian liturgy (called 儒 rú, or sometimes simplified Chinese: 正统; traditional Chinese: 正統; pinyin: zhèngtǒng, meaning 'orthopraxy') led by Confucian priests or "sages of rites" (礼生; 禮生; lǐshēng) to worship the gods in public and ancestral Chinese temples is preferred on certain occasions, by Confucian religious groups and for civil religious rites, over Taoist or popular ritual.[11]
The worldly concern of Confucianism rests upon the belief that human beings are fundamentally good, and teachable, improvable, and perfectible through personal and communal endeavor, especially self-cultivation and self-creation. Confucian thought focuses on the cultivation of virtue in a morally organised world. Some of the basic Confucian ethical concepts and practices include rén, yì, and lǐ, and zhì. Rén (仁, 'benevolence' or 'humaneness') is the essence of the human being which manifests as compassion. It is the virtue-form of Heaven.[12] Yì (义; 義) is the upholding of righteousness and the moral disposition to do good. Lǐ (礼; 禮) is a system of ritual norms and propriety that determines how a person should properly act in everyday life in harmony with the law of Heaven. Zhì (智) is the ability to see what is right and fair, or the converse, in the behaviors exhibited by others. Confucianism holds one in contempt, either passively or actively, for failure to uphold the cardinal moral values of rén and yì.
Traditionally, cultures and countries in the East Asian cultural sphere are strongly influenced by Confucianism, including China, Taiwan, Korea, Japan, and Vietnam, as well as various territories settled predominantly by Han Chinese people, such as Singapore. Today, it has been credited for shaping East Asian societies and overseas Chinese communities, and to some extent, other parts of Asia.[13][14] In the last decades there have been talks of a "Confucian Revival" in the academic and the scholarly community,[15][16] and there has been a grassroots proliferation of various types of Confucian churches.[17] In late 2015 many Confucian personalities formally established a national Holy Confucian Church (孔圣会; 孔聖會; Kǒngshènghuì) in China to unify the many Confucian congregations and civil society organisations.
The overlords of East Asia, loved by my esteemed senior
Over 2000 years ago, the overlords insisted on making Confucius a great saint and god and worshiping him among the people.
So, even today, Confucius is worshiped as a great saint and god by most East Asians.
However, the views of the great American civiliens, who believed themselves to be equal to overlords, seemed different!
Larry Gornick, perhaps a great American civilien like
As he wandered the mainland of China, he tried to seize power by flattering overlords.
Larry Gornick made a shocking declaration that Confucius was a human being like many Sophists who used sophistry, flattery, propaganda, ridicule, and cynicism to gain wealth, power and fame!😲
I strongly agreed with his argument!
Because it is clear that all the thinkers in mainland China 2500 years ago met the overlords and gained wealth, power, fame, and honor!
Birthplaces of notable Chinese philosophers from Hundred Schools of Thought in the Zhou dynasty.
The Hundred Schools of Thought (Chinese: 諸子百家; pinyin: zhūzǐ bǎijiā) were philosophies and schools that flourished from the 6th century BC to 221 BC during the Spring and Autumn period and the Warring States period of ancient China.[1]
An era of substantial discrimination in China,[2] it was fraught with chaos and bloody battles, but it was also known as the Golden Age of Chinese philosophy because a broad range of thoughts and ideas were developed and discussed freely. This phenomenon has been called the Contention of a Hundred Schools of Thought (百家爭鳴/百家争鸣; bǎijiā zhēngmíng; pai-chia cheng-ming; "hundred schools contend"). The thoughts and ideas discussed and refined during this period have profoundly influenced lifestyles and social consciousness up to the present day in East Asian countries and the East Asian diaspora around the world. The intellectual society of this era was characterized by itinerant scholars, who were often employed by various state rulers as advisers on the methods of government, war, and diplomacy.
This period ended with the rise of the imperial Qin dynasty and the subsequent purge of dissent.
China's overlords attempted to dominate by cataloging and mapping all Chinese thinkers and Sophists, including Lao Tzu and Confucius, for their ambitions, desires and honor.
A traditional source for this period is the Shiji, or Records of the Grand Historian by Sima Qian. The autobiographical section of the Shiji, the "Taishigong Zixu" (太史公自序), refers to the schools of thought described below.
The name The Hundred Schools of Thought (Chinese: 諸子百家; pinyin: zhūzǐ bǎijiā) is the first term used by Sima Qian in his history books.
Sima Qian
Sima Qian ([sɨ́mà tɕʰjɛ́n]; traditional Chinese: 司馬遷; simplified Chinese: 司马迁; pinyin: Sīmǎ Qiān; c. 145 – c. 86 BC) was a Chinese historian of the early Han dynasty (206 BC – AD 220). He is considered the father of Chinese historiography for his Records of the Grand Historian, a general history of China covering more than two thousand years beginning from the rise of the legendary Yellow Emperor and the formation of the first Chinese polity to the reigning sovereign of Sima Qian's time, Emperor Wu of Han. As the first universal history of the world as it was known to the ancient Chinese, the Records of the Grand Historian served as a model for official history-writing for subsequent Chinese dynasties and the Chinese cultural sphere (Korea, Vietnam, Japan) up until the 20th century.[1]
Sima Qian's father Sima Tan first conceived of the ambitious project of writing a complete history of China, but had completed only some preparatory sketches at the time of his death. After inheriting his father's position as court historian in the imperial court, he was determined to fulfill his father's dying wish of composing and putting together this epic work of history. However, in 99 BC, he would fall victim to the Li Ling affair for speaking out in defense of the general, who was blamed for an unsuccessful campaign against the Xiongnu. Given the choice of being executed or castrated, he chose the latter in order to finish his historical work. Although he is universally remembered for the Records, surviving works indicate that he was also a gifted poet and prose writer, and he was instrumental in the creation of the Taichu calendar, which was officially promulgated in 104 BC.
As his position in the imperial court was "Grand Historian" (tàishǐ 太史, variously translated as court historian, scribe, or astronomer/astrologer), later generations would accord him with the honorific title of "Lord Grand Historian" (Tàishǐ Gōng 太史公) for his monumental work, though his magnum opus was completed many years after his tenure as Grand Historian ended in disgrace and after his acceptance of punitive actions against him, including imprisonment, castration, and subjection to servility. He was acutely aware of the importance of his work to posterity and its relationship to his own personal suffering. In the postface of the Records, he implicitly compared his universal history of China to the classics of his day, the Guoyu by Zuoqiu Ming, Lisao by Qu Yuan, and the Art of War[note 1] by Sun Bin, pointing out that their authors all suffered great personal misfortunes before their lasting monumental works could come to fruition. Sima Qian is depicted in the Wu Shuang Pu (無雙譜, Table of Peerless Heroes) by Jin Guliang.
According to the orders of the overlord, Sima Qian created the first historical book that created the ideological and ethical basis of the East Asian world, Records of the Grand Historian .
Records of the Grand Historian, also known by its Chinese name Shiji, is a monumental history of ancient China that is the first of China's 24 dynastic histories. The Records was written in the early 1st century BC by the ancient Chinese historian Sima Qian, whose father Sima Tan had begun it several decades earlier. The work covers a 2,500-year period from the age of the legendary Yellow Emperor to the reign of Emperor Wu of Han in the author's own time, and describes the world as it was known to the Chinese of the Western Han dynasty.[1]
The Records has been called a "foundational text in Chinese civilization".[2] After Confucius and the First Emperor of Qin, "Sima Qian was one of the creators of Imperial China, not least because by providing definitive biographies, he virtually created the two earlier figures."[3] The Records set the model for all subsequent dynastic histories of China. In contrast to Western historical works, the Records do not treat history as "a continuous, sweeping narrative", but rather break it up into smaller, overlapping units dealing with famous leaders, individuals, and major topics of significance.[4]
I argue that the Records of the Grand Historian had the same place as the Genesis of the Bible for the Chinese.
Records of the Grand Historian is the first complete history of the religious and philosophical concept that China is the foundation and center of the universe and the world!
Sima Qian was the first to complete the Genesis of Chinese Civilization!
So, up to now, based on this work, the Chinese hold religious and philosophical beliefs that China is the foundation and center of the universe and the world!
Sima Qian first created the history of Confucianism, a religion for the overlords of East Asia today, by recording Confucius as a great saint at the orders of the overlords!
Since I wrote English sentences at the level of elementary school students in the United States, I hope for your understanding and help.
The source of the data is a cartoon by Larry Gonic.
PS: Please forgive my rude act of using Your Majesty's photos without permission!🙏