Dear readers, I am back with a brand new article about the mysterious bull cult in Ancient Egypt. Sorry for the delay but I am heavily packed with a lot of work, because I will go to Egypt next week for doing research in the desert. But I did not forget you – be sure, there is much more to read from me in the future. ;)
The Bull Cult in Ancient Egypt
Cattle in Egypt were a commonly known species used in agriculture. The cows produced milk and the bull gave meat. They were a normal part of the food production chain as they are today as well. But while cows found their appreciation in the worshipping of several cows like Goddesses such as Hathor, many people don't know that also the male part, the bull, played a big role in the religious practice of the Ancient Egyptian people. The animal Gods were connected with the power of their respective species. So the bull was a symbol of strength and great fertility. But also the aspect of safety and security can be associated with cattle since we found amuletts from prehistoric times with bull heads together with the hieroglyph 𓎃 (Gardiner: V17) which is sꜢ = spoken: sa and means protection. In other hieroglyphs we see that cattle was also part of the offering list such as: 𓃾 (Gardiner: F1) and 𓄘 (Gardiner: F24)1.
The Apis Cult
The best known sacred bull was the Apis bull. This was a cattle that was chosen from a herd to live within the temple area. The pedigree of that animal was not so important. The decision which bull was considered as sacred was based on special attributes such as muscles, especially in the neck area, and a big phallus. In most cases the bull was black.
The Ancient Egyptians worshipped them as the living image of the God Osiris. Beside this, Apis was directly connected with the cult of the Pharao, who often called himself the strong bull (𓃽 𓂸 𓂡 = kꜢ nḫ.t (spoken: ka nekhet) and often additionally depicted with a phallus hieroglyph 𓂸. The "ruler as a bull" was a common picture of the north in Egypt while the "ruler as a lion" was famous in the south.
The Serapeum
It is important to know that the sacred temple bulls were not slaughtered for meat or killed for an offering. They lived in the temple until their natural death. Then they were mummufied and buried in the famous Serapeum. This was an underground facility in the ancient city of Memphis near to Sakkara (Giza district) built by Chaemwase, a son of Ramses II. It contained many chambers with each one had a huge sarcophagus. Petrochemical analyses could determine the origin of the granite - it came from Assuan, which is 900 km south of Sakkara. Until now we have no idea of a) how was the extremely heavy material transported to that place and b) how it was brought below the earth through such small tunnels.
Here is an example of how the chambers in the Serapeum are arranged. Today this is a public museum. Unfortunately, it is a bit away of the most famous Sakkara step pyramid of Pharao Djoser, so not many people know how to reach this area. But it is definitely worth a visit! Just ask one of the many guards there. They are absolutely kind and probably will accompany you to the place.
The nice guy in front of the museum is waiting day by day for visitors to come and therefore he is excited when tourists finally arrive there. The experience is breath taking! I caught myself shaking my head all the time because I could not believe what I saw. These dimensions of the sarcophagi are inconceivable. Each one of the sarcophagi weighs around 100 tons.
Another Serapeum was found in Alexandria, but it was destroyed by Christians that considered the cult as blasphemies.
Mnevis Cult
Another cult, for example, was the cult of the Mnevis bull which was practised in Heliopolis. We know this from several sources, but the most meaningful is the so-called mnevis stela.
The cult of the Mnevis bulls was similar to the Apis bull cult. The only difference was the location where the animal was worshipped. Heliopolis was an important city in that time but it was situated in the east while the location of Apis was in the west. This is again an expression of believing in the sun cycle that considered east and west as the place of the dying and reborn sun. The only difference to the Apis cult was that the Mnevis bull was not only idolized as a living animal in the temple area but also as a fetish. This was a stick with a bull head on top. It is assumed that they were used as a pair erected in front of the Gott Atum just like two Obelisks.
The Buchis Cult
A third bull was worshipped in Hermonthis which is located in Armant, in middle Egypt, 650 km from Cairo. He was called Buchis and was considered the living image of the God Montu. It was associated with strength and war. The mummified bulls were buried in the so-called Bucheum as their last resting place for eternity.
The End of the Cult
The cult ended, when in 385 A.D. almost every Egyptian temple was closed by a law of the Roman Emperors with the so-called "Edict of Thessalonica". All ritual practice was forbidden and temples were often not only closed but destroyed.
Just an additional note for my dear readers: I want to provide you with interesting facts of Ancient Egypt on a regular basis. As I mentioned above I am busy at the moment, but I promise you that will give you very soon an absolutely exclusive insight into my newest research subject. It's about lions in the desert. roaaarrr So, stay tuned.
And thank you for reading! :)
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Notes:
1: I refer to the so called Gardiner List that was the first almost complete catalogue of hieroglyphes and that is still used by Egyptologists to identify and name a sign. Each one is listet in a certain category, for example "parts of animals". Full List as PDF
Sources and further reading:
• Moursi, Mohammed, Corpus der Mnevis Stelen und Untersuchungen zum Kult der Mnevis Stiere in Heliopolis, in: Studien zur Altägyptischen Kultur (SAK) 10, 1983, pp. 247–267. http://www.jstor.org/stable/44325739
• Classics of Science: Discovery of the Serapeum, in: The Science News-Letter, Vol. 13, No. 352 (1928), pp. 9–10. http://www.jstor.org/stable/3903573
• Petrie, William Flinders, Prehistoric Egypt, BASAE 31, 1920, pl. 8, cited after Moursi, Mohammed, aao, p. 9.
• Petrie, William Flinders, Qau and Badari II, 1928, 96, cited after Moursi, Mohammed, aao, p. 9.
• http://english.ahram.org.eg/NewsContent/9/40/53405/Heritage/Ancient-Egypt/The-Apis-tombs-at-Saqqara-Necropolis-back-on-Egypt.aspx
Images:
• Image 1 Source
• Image 2 Source
Other sources of images are cited below the respective picture.