Man is social being. This means that - People are alone, but they are part of a society, even though they are alone. The society was formed with the constellation, not a single society was formed. Diverse class people live in society. Different people have different occupations. So in society one needs another. This is an infallible blessing of Allah. Because of the socialism, people develop friendship with one another. By making the right choice of friends, people make their social and personal life free and secure. Islam has a special aspect about this friendship.
You must have many friends and talk to them, go to see them, go ahead with their help, and they too will help you with your help! Some people have a lot of friends and friends. Many people are satisfied with some friends, satisfied. Of course, it is clear that many of the friends are very sincere and happy, intimate and expansive to help with distress. In Islam's view, friend's status is very high. Friendships also affect the loneliness of human beings. That is why the Prophet (peace be upon him) and the Imam of his generation have given valuable guidance in selecting friends. For example, "A man follows the religion of his friend, so everyone should think about whom he should befriend." In other words, the Messenger of Allah (PBUH) thinks that friendship is so much influencing that friendship should also take his companion towards his belief in his belief Comes in. So the importance of the companionship is particularly important for a good friend.
In this connection, the Prophet said: "Better loneliness than a loneliness is better and loneliness is better than a bad
friend." It means that if there is no good and true friend, then it is better than having an evil and inexhaustible friend.
The choice of friends should be considered after the trial. It is not right to befriend him only if he is attracted to someone, but first to see whether it is good to love or attraction or attraction, and whether he is worthy of being friend at all.
Amirul Muumenin has been reported from Ali (A): "The person who thinks the right judgments will select friends, their friendship will be maintained, and the friendship between them will be very deep."
By getting acquainted with somebody suddenly, without any analysis of any kind of analysis Friendships can often lead to tragic consequences. This is very easy to guess in the case of many internet friendships. However, let's take a look at what Islam said about this, ie, what is the meaning of Islam, that is, the qualities of a good friend in the eyes of Islam.
In Islam, one of the characteristics of a good friend is to become conscientious intellect and to apply that intelligence conscience in different areas. This conscientious friend is a good friend and can always be trusted, because such friends keep them from mistakes. Considering the importance of walking with intelligent-intelligent friends, there are many descriptions. Imam Ali (A) said that the conscience of conscience friends gives life to life. A conscientious friend enhances the knowledge of man and protects people from erroneous deviation. On the other hand, the ignorant and foolish friends do not benefit anybody, but their talk and conduct also causes disturbances and headaches to others.
Moral compatibility is another quality of a good friend. According to the teachings of Islam, a good friend can be away from moral impairment. Because the bitchy and bad-looking friends eventually lead people towards illegal, indecent and immoral activities. In the ayah of the holy Qur'an, Allah Almighty says that those who make friendship with the disbelievers and the Fask, they themselves are actually wronged themselves. On the Day of Resurrection, the Quran said about their condition: "Woe to me! If I did not take such a friend! After the reminder came to me, he misled me from it. Satan has deceived people during times of danger. "There is a proverb in Bengali:" With good fortune, with good luck, he is the worst person. "That is, that is good, he has no boy, he can walk freely with good and bad, because he Not bad, not affected by bad. Therefore, the one who avoids the worst of fear of the effects of evil, is himself the worst. But psychology is not in favor of this statement.
Because man is not a stone or not a dry wood special. No matter how much he tries, he can not stay away from the guilt or his thoughts so carefully. Those who said to be careful, that statement is totally wrong. Because of friendship with someone, without any knowledge of his mind, his speech, behavior and behavior will be affected. Maulana Jalaluddin Rumi, Iran's world class poet, wrote about:
Stay away from dishonest friends as much as you can!
She is more dangerous than a poisonous snake
The evil snake just hit you after your life
The evil friend Chobal kills after believing in life.
As a result, it is not logical to conclude that in the near future, it is not good to go in peace. In Islam's view, another aspect of a good friend's character is to protect the bonds of friendship. Imam Sadeq (A) points out some important points of friendship. Like making friends, first of all, it's the same for you. That means protecting honesty in friendship. Secondly, think of your good, your own good, your evil, your own evil. Thirdly, if the person becomes wealthy or is in high rank, then the behavior does not change. Fourthly, you do not leave in danger or leave alone, etc.
An important policy of friendship is to protect honesty. A devotee of Imam Hassan Mujtaba (A) one day came to the Imam and wanted to be his friend and companion. The Imam smiled at the person's face, and he responded positively and said: "I will make you an honor to my friend, but there are certain conditions that must be protected in my friendship." The person promised to obey the condition of the Imam. Imam then said: "If I want to be my friend, I can not sing praises, because I am well aware of myself and will never lie to me because there is no acceptance of falsehood; Similarly, I will not be able to talk to anyone about me. "The man quietly stopped, because he did not have these qualities, so he said to the Imam: 'O son of God, O Messenger! Allow me to go back. 'The laughing line was on the face of the Imam, in the face of this smile, he said:' As you wish, there is no problem. '
Another feature of friendship policy honoring friend The reason is that bonds are created through friendship, in which one rights become the right of one another, and respect for that right is due to duty. Above all, responsibility as a Muslim is to protect the respect of others. Whether it is a matter of modifying the neutering or reforming the behavior of the person, it must be done to help. Imam Ali (A) one day was returning to Kufa. Attend a Jew in the meantime. The Jewish man was also going to Kufa. The Jew did not recognize Ali (A) and did not even know that he was the caliph of the Muslims. But the passengers of the same destination, because of this, were going with Ali (A). There was a conversation between two people at one go. To speak, he came to a place called Temozhani. From there, a road has gone towards Kufa towards the other area.
Imam Ali (A) came to that Temohani and did not cross the path of Kufa, and on the other side, the Jewish man joined him. The Jew knew that his companion, Ali (A), would go to Kufa, and now he is seen going aside and asked: 'You were not saying you would go to Kufa?' Imam said: Yes, I said. The Jewish man wondered: "You know the way of disbelief, then why are you coming with me?" Imam said: "We are friends on the way, we are going with you for the good end of a friendly journey, because our Prophet, Messenger of Allah (PBUH) said that while separating for the sake of showing respect to the traveler friend, some friends should associate with the friend, The Jew asked: "Is your prophet really saying this?" Imam said: Yes.
The Jewish people became fascinated by Imam Ali (A)'s fascinating behavior and moral and eventually became a Muslim.
The other important etiquette of friendship policy is to keep the friendship unaffected, keep the friendships of danger and danger. As the poet Sadi said: 'The friend is the one, the friend of a friend, the mental instability and the extreme distress.' Lokman Hakim said: "A friend can not be recognized without the need of the hour." When a person suffers from illness, he needs to be cared for, while the sick person hopes his friends will come forward to serve him. When the Prophet Ali (A), the great Imam of Ahl al-Bait, of the Prophet (peace be upon him) heard that his friend, Haresh Hamedhane, was sick and completely dying, then he decided that his son