And our task is your somehow individualized task somehow collectivism that they are now doing. Well, we, in general, also speaking in this direction, do not lose the subject and the object of relations is defined by all this. Memoirs diametrically opposite points of view. Pluses and minuses. Well, this diametrically opposite attitude they are due not to the objective laws of nature or some laws of culture they are conditioned by subjectivity in ours that is our practical existential filled activity ottorg The object seeks to consider it silently considering it impersonally under the cultivation to pull its own cultural method so that its accountable subordinate you turned into a humane humane that is comfortable for us humane is such a human environment in this cultural space habitat when we get the opportunity to talk about culture to Ishim the most important thing is everything -there is this European European system of values so far that Modern European ends by the second half of the 20th century and begins their output in postmodern we are still Modernity what is it such values go to the forefront What goals Do we now come to the fore in order for us to have further prospects for the historical development of the Lord of political science internationalists so here are your colleagues call this something pragmatism pragmatism pragmatism And as we denoted the mystery to pragmatism no one I did not write it down with whom it was like we were drawing, we could already designate it for example the words pragmatism which in its essence hides behind itself some infantilism of the infantilism of the object subordinated to us from us depending In our opinion we write such arrogance pragmatism