This time, let's leave the ancient times, at the present time. Currently the marriage of North India is governed by the Genetic and Ephemeral Rules. This means that the marriage is not acceptable to the people of their caste and population. But we see it in the south of South India. There is a marriage between maternal uncle or sister, or a cousin or a pistachio sister. However, where there is a marriage between a maternal grandmother (such as Tamil Nadu), there is a special prohibition on marriage. There is a marriage with only the elder sister's daughter. The younger sister is not with the girl. Such marriages in Maratha countries are seen only among the ethnic communities. It is banned in maternal communities. However, it is an incest in the view of northern India, because the father of the same father is like a father.
In the midst of the brother-in-law, the marriage is only with the cousin and the sister-in-law. It means that in one case marriage is with the mother-in-law, and in other cases marriage is with the mother-in-law. Though married to a maternal grandfather, though it is generally banned in South-West India, it is seen in circulation that Andhra Pradesh's Kummi and Kurur nation That means that maternal cousins can also be married in their society. It has been circulated among some nations in Karnataka; However, in the country of Karnataka, married ten brothers and sisters are married to cousins and cousins.
Although marriage is not generally common in North India, it can be assumed that there was a time of widespread. We have already mentioned that there are many references to Buddhist and Jain literature. Currently, marriage between brothers and sisters is seen in some states of Rajasthan, Madhya Pradesh, Gujarat, Kathiawar, Maharashtra and Orissa. Although marriage is not mandatory among the Rajputs, such marriage is often seen to occur. There are many such monuments in Rajasthan, Kathiabad, and Gujarat's princely states. Jodhpur's royal family has an affair with Pisto's sister, not a cousin with a sister. That means, marriage with a cousin is not permitted in this regard. But there is no barrier to marriage with the cousin of kathi, ahim and donkey goers. Some branches of the Kannabis in Maharashtra allow marriage between their brothers, but some other branches do not do it. Among the marriages of Central Maharashtra, some people of the community only allow marriage with the cousin, but the people on the south of them allow marriage with both cousins and pistols. In ancient times, its evidence was based on the testimony of Rukmini, who was married to Kukudmatti, the eldest daughter of Pratishthan.