Tantra books are not all the same. It can be said that, as much as possible, the way In all, the deity and worship system of all the Tantras is not the same. The god of god Shiva, somebody's power, somebody's Vishnu, somebody's sun, and somebody's cousin. According to the divide of this god, the worshipers are called Shaiva, Shakta, Vaishnava, Solar and Ganapatha. However, among them Shaivites, Shakta and Vaishnavarai are more in number. Without all these original communities. There are many sub-committees. Due to being divided into different branches-sub-basics, it is very difficult to make a correct understanding of the system. The world of reality is a very complex world. But discussing the worship methods of Tantra shows some characteristics.
All these features are being included- the use of this five-mark, the use of fossils, highs, and conjugation for the purpose of taking advantage of this five-mark of fisheries, meat, wine, coins and coitus, in the form of symbols, seeds, coins, coins, seats, nas, gods and symbols. And offers. However, there is no such feature in all the communities' worship. For example, those who are bimachari tantrikas, who take refuge in this five-point shelter of fisheries, meat, alcohol, coins and coitus. Woman sex is the foundation of this worship. All the explanations they make about the role of feminine in this pursuit are all mysterious, mysterious and mysterious. Tantra is the same as the two women of Swaroop Kamini and Mother. For those whose moral accounting wife and mother is a separate reform, it is very difficult for them to make such assumptions. Speak in a language of Bhairab-motherly talk, and Kamini Veeb, say, two attributed impulses, in fact, she is the same form of two forms of Kamini. At the beginning, it is worthwhile to be able to create a beautiful Kamini, Then when it was created, it was the mother's feeling for the upbringing and growth of the creator's helplessness and weakness.
Women are part of the eternal era. If people accept a moral reformation of the society as a traditional truth, it would be impossible to find the truth from the theory. The real value of the character is very secret, ineffable. Exhaustion It does not describe. That is why the Goddess once said, 'Who am I?' Thakruun said, 'You are my delight.'