<?xml version="1.0" encoding="UTF-8"?><rss xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:content="http://purl.org/rss/1.0/modules/content/" xmlns:atom="http://www.w3.org/2005/Atom" version="2.0"><channel><title><![CDATA[RSS Feed]]></title><description><![CDATA[RSS Feed]]></description><link>http://direct.ecency.com</link><image><url>http://direct.ecency.com/logo512.png</url><title>RSS Feed</title><link>http://direct.ecency.com</link></image><generator>RSS for Node</generator><lastBuildDate>Mon, 27 Apr 2026 05:58:55 GMT</lastBuildDate><atom:link href="http://direct.ecency.com/created/hermeneutics/rss.xml" rel="self" type="application/rss+xml"/><item><title><![CDATA[Fermented Ph.D. Dump: Returning to Serequeberhan - African Hermeneutic Philosophy as a Concretising/Actualising Interpretative Endeavour]]></title><description><![CDATA[A Tactical Recap to the Fermented Ph.D. Dump Dump I | Dump II | Dump III | Dump IV | Dump V | Dump VI/Africa I | Dump VII/Africa II | Dump VIII/Africa III | Dump IX/Africa IV | Dump X/Africa V | Dump XI/Africa]]></description><link>http://direct.ecency.com/hive-122108/@fermentedphil/fermented-phd-dump-returning-to-serequeberhan-african-hermeneutic-philosophy-as-a-concretisingactualising-interpretative-ende</link><guid isPermaLink="true">http://direct.ecency.com/hive-122108/@fermentedphil/fermented-phd-dump-returning-to-serequeberhan-african-hermeneutic-philosophy-as-a-concretisingactualising-interpretative-ende</guid><category><![CDATA[hive-122108]]></category><dc:creator><![CDATA[fermentedphil]]></dc:creator><pubDate>Mon, 21 Aug 2023 12:36:27 GMT</pubDate><enclosure url="https://images.ecency.com/p/3RTd4iuWD6NUeJEn5AVrJUoyatFqBqfcCJi1N7UixR4g2KPKN7w8NpZJjsWDRvekVDta6JZQ45DMAbKsisWZfTFXW9b6uELEw6QZR7aDGGr39WD3FkN4RnUAbKsPYrsyi5uaxq4LSp6KeWJv6SKWe68gkx2VjRaDYXK4Vqy11A7h1g?format=match&amp;mode=fit" length="0" type="false"/></item><item><title><![CDATA[跟清教徒学英语（7）|单数/复数，主语/宾语]]></title><description><![CDATA[翻译是一种解释，圣经翻译是对圣经的解释。 最近有篇文章谈到约翰福音3:16，认为和合本将κόσμον翻译为“世人”是一种错误。 神爱世人，甚至将他的独生子赐给他们，叫一切信他的，不至灭亡，反得永生。 自然，翻译的问题可以讨论。但此文进一步指出，κόσμον只能翻译为“世界”，所以翻译和合本的宣教士是故意在中文圣经中引入错误，因为这些宣教士不是“改革宗”。这就有点哄骗不懂希腊文的人，故弄玄虚了。]]></description><link>http://direct.ecency.com/cn/@causenet/7-q7z7703wvy</link><guid isPermaLink="true">http://direct.ecency.com/cn/@causenet/7-q7z7703wvy</guid><category><![CDATA[cn]]></category><dc:creator><![CDATA[causenet]]></dc:creator><pubDate>Thu, 19 Dec 2019 06:40:03 GMT</pubDate><enclosure url="https://images.ecency.com/p/AmRc67RgYaWTTHBC3eYGvqnRjuDNDFuLt61uvbrBbULjdNDz54MncQ7Hb3cULviDKaeGi6NV5w18T8pKjR4b6AVyZNoECDZUzP7bvt6FvExwzqAF6VHBBefBd1CgtQ3uFAjkRauGtzpPythqHTZp9oaAFbNm9BLJ?format=match&amp;mode=fit" length="0" type="false"/></item><item><title><![CDATA[Goatherd Guide to the Bible]]></title><description><![CDATA[Early childhood education experts say that a language is not well-understood until you can laugh at puns and riddles (word play). This level of understanding recognizes that word can have different meanings]]></description><link>http://direct.ecency.com/introduceyourself/@goatherd/goatherd-guide-to-the-bible</link><guid isPermaLink="true">http://direct.ecency.com/introduceyourself/@goatherd/goatherd-guide-to-the-bible</guid><category><![CDATA[introduceyourself]]></category><dc:creator><![CDATA[goatherd]]></dc:creator><pubDate>Tue, 05 Feb 2019 03:11:15 GMT</pubDate><enclosure url="https://images.ecency.com/p/C3TZR1g81UNaPs7vzNXHueW5ZM76DSHWEY7onmfLxcK2iQbJEpdhHwjRcFhtQ5CSkDvdXXUiisMdoeo36J6k1fxijYb2DgUmJMLXETGryMr2xNf5QfRGiUn?format=match&amp;mode=fit" length="0" type="false"/></item><item><title><![CDATA[和合本翻译研讨——俄巴底亚书21节]]></title><description><![CDATA[本博客系列的目的 先强调一下汉语的特点，也就是这个系列特别注重的问题： 动词的时态、语态和主动/被动形式。 名词的单数和复数问题。 文本分析 不多说，直接上经文： 21 必有拯救者上到锡安山，审判以扫山；国度就归耶和华了。 这是俄巴底亚书的最后一节。老实说，我读了无数遍，一直没弄明白这句话的含义。 我总想，拯救者当然是指神了，按照希伯来诗歌的平行体看，也毫无问题。 但是，我想错了，这里的“拯救者”居然是复数！！！！]]></description><link>http://direct.ecency.com/cn/@deblog/21</link><guid isPermaLink="true">http://direct.ecency.com/cn/@deblog/21</guid><category><![CDATA[cn]]></category><dc:creator><![CDATA[deblog]]></dc:creator><pubDate>Fri, 20 Jul 2018 17:08:21 GMT</pubDate><enclosure url="https://images.ecency.com/p/2N61tyyncFaFVtpM8rCsJzDgecVMtkz4jpzBsszXjhqan9oavtE1wuSWBpCmaxQk2VVptBTTpC2Ssf47biCFdf6cVquKnzb4yf7vFV3GoKHBgMpXuHrpasEHeWp1b2ezaHykUsbsHn1t?format=match&amp;mode=fit" length="0" type="false"/></item><item><title><![CDATA[和合本翻译探讨——腓利比书4:4-7（出人意外的平安）]]></title><description><![CDATA[4 你们要靠主常常喜乐。我再说，你们要喜乐。 4 Rejoice in the Lord always; again I will say, rejoice. 4 Χαίρετε ἐν κυρίῳ πάντοτε· πάλιν ἐρῶ, χαίρετε. 5 当叫众人知道你们谦让的心。主已经近了。 5 Let your reasonableness be known to everyone. The]]></description><link>http://direct.ecency.com/cn/@deblog/4-4-7</link><guid isPermaLink="true">http://direct.ecency.com/cn/@deblog/4-4-7</guid><category><![CDATA[cn]]></category><dc:creator><![CDATA[deblog]]></dc:creator><pubDate>Wed, 04 Jul 2018 21:21:06 GMT</pubDate><enclosure url="https://images.ecency.com/p/2N61tyyncFaFVtpM8rCsJzDgecVMtkz4jpzBsszXjhqan9ux7ZVfGjV98vVyFVR4u1dLwrGMmteNAqX7Sm1qMHou3wb3gyqmefn4CZ8KEHoPAxqiuFnet5aVde1U8Z5PEdrJhgbnaYh4?format=match&amp;mode=fit" length="0" type="false"/></item><item><title><![CDATA[Artificial Intelligence based Hermeneutics - A new avenue towards AGI?]]></title><description><![CDATA[The interpretation of texts and information is not a trivial task. It is one of those areas where we can be fairly sure that the human Mind still largely outperforms Artificial Intelligence systems. But]]></description><link>http://direct.ecency.com/ai/@technovedanta/artificial-intelligence-based-hermeneutics-a-new-avenue-towards-agi</link><guid isPermaLink="true">http://direct.ecency.com/ai/@technovedanta/artificial-intelligence-based-hermeneutics-a-new-avenue-towards-agi</guid><category><![CDATA[ai]]></category><dc:creator><![CDATA[technovedanta]]></dc:creator><pubDate>Fri, 15 Jun 2018 15:50:12 GMT</pubDate><enclosure url="https://images.ecency.com/p/ATHztMY7eTaoAekZ3e4cKz9ha4BwvUaAAD8RzFvCLRwGPXHXgLH1BTB7fXnqewzNMsSEWv618aHwEjU89QqSGF6ZBW4hjMuP4hGSrM5aqt5dPp6BTJDmTbca73D7zS6DpbiUQYsjcGV3jRjfqA6m6C9jL5sGZuLcps9twD7xU2rYfdexGXbyaY5HHxD2thRmD4jjEfCv68ZLxKEU4eFiDG2j?format=match&amp;mode=fit" length="0" type="false"/></item><item><title><![CDATA[Anomaly of Plato]]></title><description><![CDATA[The idea Truth often causes irrationality. Why does it happen? Hopefully this post will get many comments, in which many opinions are given about phenomena, relating to the idea Truth. The post-modern]]></description><link>http://direct.ecency.com/plato/@mdpienaar/anomaly-of-plato</link><guid isPermaLink="true">http://direct.ecency.com/plato/@mdpienaar/anomaly-of-plato</guid><category><![CDATA[plato]]></category><dc:creator><![CDATA[mdpienaar]]></dc:creator><pubDate>Sat, 09 Jun 2018 21:51:54 GMT</pubDate></item><item><title><![CDATA[Postmodernism's & Hermeneutics]]></title><description><![CDATA[Hermeneutics means the science of interpretation'', or thescience of communication''. For instance, when we study history we are listening to the voices of the past, which are communicating with us through]]></description><link>http://direct.ecency.com/postmodernisms/@nabstertsr/postmodernism-s-and-hermeneutics</link><guid isPermaLink="true">http://direct.ecency.com/postmodernisms/@nabstertsr/postmodernism-s-and-hermeneutics</guid><category><![CDATA[postmodernisms]]></category><dc:creator><![CDATA[nabstertsr]]></dc:creator><pubDate>Mon, 19 Mar 2018 12:51:51 GMT</pubDate></item><item><title><![CDATA[和合本翻译研究：Acts 14:1-3]]></title><description><![CDATA[1 二人在以哥念同进犹太人的会堂，在那里讲的，叫犹太人和希腊人信的很多。 1 Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. 1 Ἐγένετο δὲ ἐν Ἰκονίῳ]]></description><link>http://direct.ecency.com/bible/@causenet/acts-14-1-3</link><guid isPermaLink="true">http://direct.ecency.com/bible/@causenet/acts-14-1-3</guid><category><![CDATA[bible]]></category><dc:creator><![CDATA[causenet]]></dc:creator><pubDate>Fri, 02 Mar 2018 12:04:42 GMT</pubDate></item><item><title><![CDATA[和合本翻译研究：Acts 14:5-7]]></title><description><![CDATA[5 那时，外邦人和犹太人，并他们的官长，一齐拥上来，要凌辱使徒，用石头打他们。 5 When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them, 5 ὡς δὲ ἐγένετο ὁρμὴ τῶν ἐθνῶν τε καὶ Ἰουδαίων σὺν τοῖς]]></description><link>http://direct.ecency.com/bible/@causenet/acts-14-5-7</link><guid isPermaLink="true">http://direct.ecency.com/bible/@causenet/acts-14-5-7</guid><category><![CDATA[bible]]></category><dc:creator><![CDATA[causenet]]></dc:creator><pubDate>Fri, 02 Mar 2018 04:54:42 GMT</pubDate></item><item><title><![CDATA[和合本翻译探讨：何西阿书4:4-6]]></title><description><![CDATA[Cafe_Terrace_at_Night(Yorck).jpg]( 4 然而，人都不必争辩，也不必指责，因为这民与抗拒祭司的人一样。 4 Yet let no one contend, and let none accuse, for with you is my contention, O priest. 5 你这祭司必日间跌倒；先知也必夜间与你一同跌倒；我必灭绝你的母亲。 5 You shall]]></description><link>http://direct.ecency.com/bible/@causenet/4-4-6</link><guid isPermaLink="true">http://direct.ecency.com/bible/@causenet/4-4-6</guid><category><![CDATA[bible]]></category><dc:creator><![CDATA[causenet]]></dc:creator><pubDate>Fri, 02 Mar 2018 04:45:39 GMT</pubDate></item><item><title><![CDATA[Definition of "Biblical Hermeneutics"]]></title><description><![CDATA[Definition of Bible Hermeneutics - "Biblical hermeneutics is the science of knowing how to properly interpret, understand, and apply the Bible". Webster’s dictionary defines hermeneutics as,]]></description><link>http://direct.ecency.com/hermeneutics/@bibleknowledge/defination-of-hermeneutics</link><guid isPermaLink="true">http://direct.ecency.com/hermeneutics/@bibleknowledge/defination-of-hermeneutics</guid><category><![CDATA[hermeneutics]]></category><dc:creator><![CDATA[bibleknowledge]]></dc:creator><pubDate>Fri, 27 Oct 2017 22:22:12 GMT</pubDate></item><item><title><![CDATA[The Thief, & Cross 3D (the Thief, Baptism, grace & The  Name of the Lord)]]></title><description><![CDATA[1Pet 3:21” even baptism doth also now save us “…"whosoever shall call on THE NAME OF THE LORD shall be saved".…….So WHAT "NAME" did you "CALL UPON"?...........1Jn 3:23. And]]></description><link>http://direct.ecency.com/soteriology/@allendaves/the-thief-and-cross-3d-the-thief-baptism-grace-and-the-name-of-the-lord</link><guid isPermaLink="true">http://direct.ecency.com/soteriology/@allendaves/the-thief-and-cross-3d-the-thief-baptism-grace-and-the-name-of-the-lord</guid><category><![CDATA[soteriology]]></category><dc:creator><![CDATA[allendaves]]></dc:creator><pubDate>Fri, 07 Oct 2016 21:56:12 GMT</pubDate></item><item><title><![CDATA[YOU FOOLS!!]]></title><description><![CDATA[THE MYTH : Mat 5:22 prevents the use of the word “fool” with a special condemnation….. “whatever you say just don’t say fool to anyone; you will go to hell for using that word” Where did this Idea really]]></description><link>http://direct.ecency.com/theology/@allendaves/you-fools</link><guid isPermaLink="true">http://direct.ecency.com/theology/@allendaves/you-fools</guid><category><![CDATA[theology]]></category><dc:creator><![CDATA[allendaves]]></dc:creator><pubDate>Tue, 27 Sep 2016 07:28:21 GMT</pubDate></item></channel></rss>