Lack of black women undermines General Relativity
Yet white empiricism undermines a significant theory of twentieth-century physics: General Relativity (Johnson 1983). Albert Einstein’s monumental contribution to our empirical understanding of gravity is rooted in the principle of covariance, which is the simple idea that there is no single objective frame of reference that is more objective than any other (Sachs 1993). All frames of reference, all observers, are equally competent and capable of observing the universal laws that underlie the workings of our physical universe. Yet the number of women in physics remains low, especially those of African descent (Ong 2005; Hodari et al. 2011; Ong, Smith, and Ko 2018). [...]
Einstein had an intersectional Theory of Black Oppressed Women
Lack of qualifications cannot be a reason for their under-representation in physics.
Given that Black women must, according to Einstein’s principle of covariance, have an equal claim to objectivity regardless of their simultaneously experiencing intersecting axes of oppression, we can dispense with any suggestion that the low number of Black women in science indicates any lack of validity on their part as observers. It is instead important to examine the way the social forces at work shape Black women’s standpoint as observers—scientists—with a specific interest in how scientific knowledge is dependent on this specific standpoint.
Particle physicists often don't take into account how transatlantic slave trade affects their research.
Social history insists that identity matters, and since science is a social practice, identity is also a factor of scientific knowledge production. Social practices in the regions that were historically part of the transatlantic slave trade occur in the wake of slavery (Sharpe 2016, 8). Thus, Martin’s prestige asymmetry is a phenomenon that occurs in the wake of slavery in the Americas, in the African continent, and in Europe (Sharpe 2016, 14). Yet Traweek’s particle physicists (interchangeably known as high energy physicists) imagine themselves to be unshackled by this history, as participants in a “culture of no culture” (Traweek 1992, 162).
String Theory fails because String Theorists are too white and male.
String theory has failed to succeed in expected ways because the community—which is almost entirely male and disproportionately white relative to other areas of physics—is too homogeneous.
Aggression is highly valued among particle physicists, which is even more harmful against black women.
In order to stop this Patriarchal White Supremacy we need to first have an honest look at slavery.
Moulton succinctly notes in a section title that in philosophy there is an “unhappy conflation of aggression with success,” and Traweek observes the same among American high energy physicists (Moulton 1983, 149; Traweek 1992, 130). Making aggressive behavior a requirement for academic success is especially harmful to Black women, since Black women are demonized for engaging in behaviors that even hint at aggression (Harris-Perry 2011, 89).
Disentangling physics from the norms of patriarchal white supremacy must begin with an honest accounting of the roots of the Western scientific project in the project of slavery.