Yusril Ihza Mahendra also spoke up regarding the government's plan to take over the management of Aceh's wakaf land in Mecca. If it is a wakaf land handed over by the muwaqif with the intentions dilafazkan for the benefit of the Acehnese, and throughout its existence the land is managed by the Nazis who have changed the generations but still used for the original purpose, then in Yusril's opinion the original intention of muwakif still must apply. This means that the benefit of the land is still for the benefit of the Acehnese who perform the pilgrimage and other worship.
The existence of the people of Aceh can be classified as a unity of indigenous peoples which until now its existence still exist as intended by the 1945 Constitution. At the time waqf vowed, the sultanate of Aceh still exist, then collapsed due to war with the Dutch. RI then stand and Aceh region become part of RI territory.
The change of political power in Aceh, in Yusril's view, has not aborted the muwakif intention and pledge since the beginning that the land it represents is for the benefit of the Acehnese, regardless of which political power is in power in Aceh. The existence of the Acehnese community as a unit of customary law community that still exists, is clearly stated both in the Law on Nanggroe Aceh Darussalam and in the current Government of Aceh Law.
This is the basis of the existence of Wali Nangroe which symbolizes the customs and culture of Aceh.
"I am now in West Papua and if there is enough time, I will discuss the matter of this wakaf somewhat deeply, both from the point of view of Islamic law and from the point of law of Indonesia," said Yusril.
Yusril is ready to help the people of Aceh solve this problem, as in the past he has been absent from helping the people of Aceh as the direct mandate of Alm Tengku Daud Beureuh to him, as well as the message of his teacher, Prof. Osman Raliby. Yusril said.
[Sumber]
http://www.koranindependen.co/ini-kata-yusril-terkait-tanah-wakaf-aceh-di-arab-saudi.html