Harold Speed said:
“The study, therefore, of the representation of visible nature and of the powers of expression possessed by form and colour is the object of the painter’s training. And a command over this power of representation and expression is absolutely necessary if he is to be capable of doing anything worthy of his art. This is all in art that one can attempt to teach. The emotional side is beyond the scope of teaching. You cannot teach people how to feel. All you can do is to surround them with the conditions calculated to stimulate any natural feeling they may possess. And this is done by familiarizing students with the best works of art and nature.
It is here that the photograph fails, it can only at best give mechanical accuracy, whereas art gives the impression of a live, individual consciousness. Where the recording instrument is a live individual, there is no mechanical standard of accuracy possible, as every recording instrument is a different personality. And it is the subtle differences in the individual renderings of nature that are the life-blood of art. The photograph, on account of its being chained to mechanical accuracy, has none of this play of life to give it charm. It only approaches artistic conditions when it is blurred, vague, and indefinite, as in so-called artistic photography, for then only can some amount of this vitalising play, this ‘dither’ be imagined to exist. It is this perfect accuracy, this lack of play, of variety, that makes the machine-made article so lifeless. Wherever there is life there is variety, and the substitution of the machine-made for the hand-made article has impoverished the world to a greater extent than we are probably yet aware of. Whereas formerly, before the advent of machinery, the commonest article you could pick up had a life and warmth which gave it individual interest, now everything is turned out to such a perfection of deadness that one is driven to pick up and collect, in sheer desperation, the commonest rubbish still surviving from earlier periods.
Nature seems to abhor equalities, never making two things alike or the same proportion if she can help it. All systems founded on equalities, as are so many modern systems of social reform, are man’s work, the products of a machine-made age. For this is the difference between nature and the machine: nature never produces two things alike, the machine never produces two things different. Man could solve the social problem tomorrow if you could produce him equal units. But if all men were alike and equal, where would be the life and fun of existence? it would depart with the variety. And in proportion, as in life, variety is the secret of vitality, only to be suppressed where a static effect is wanted.
Don’t spoil the beauty of a clean sheet of paper by a lot of scribble. Try and see in your mind’s eye the drawing you mean to do, and then try and make your hand realise it, making the paper more beautiful by every touch you give instead of spoiling it by a slovenly manner of procedure. To know what you want to do and then to do it is the secret of good style and technique.”
Latent Thoughts #19
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Source: https://www.amazon.com/Practice-Science-Drawing-Dover-Instruction/dp/0486228703
Painting: The Ansidei Altarpiece by Raphael