We need not fear to depart from human world
áá°ááąááŹáááźáášá¸áá˝ ááźáášááźáŹááźáŹá¸áááášááᯠáąážááŹáášááášááąáááášááááŻááŤ
How to live a worry-free life
áąááŹáááášá¸áąáḠáąááááŻáášáąáá¸
All questions man asks about life are related to the âreality of death. He differs from all other creatures. It seems as he terribly fears death even more than other creatures. If only man can understand that life is short and that death is inevitable, he can solve many problems pertaining to life. In his resistance of death, man has used science to achieve some prolongation of life which may be equated to a child playing by the sea- side, working desperately to build up his sand- house before the next wave breaks over it.
áááá˛áááášááášáżááŽá¸ áá°áąááźáąáá¸áá˛áˇ áąáá¸ááźáášá¸áąááźáĄáŹá¸ááśáŻá¸áᏠáąááťááášá¸áááŹá¸áá˛á áááŻáášáá˝áášáá˛á ááášá áášááŤááášá áá°áᏠáĄáťááŹá¸áááąááŤáĄáŹá¸ááśáŻá¸áá˛á ááźá˛áťááŹá¸ááŤááášá áĄáťááŹá¸áááąááŤáąááźáááš áááŻáżááŽá¸ áąááťááášá¸áááŹá¸ááᯠáĄááźáášáĄááášá¸ áąážááŹáášááášáááśáŻáááŤááášá áááášáááŻá áááᏠááášááášá¸áááŻááášá áąááťááášá¸áááŹá¸ááᯠáąáá˝áŹáášáá˝áŹá¸áááŻááááááŻááŹááᯠáá°áąááź ááŹá¸ááášááąááŹáąááŤáášáááš áááá˛á ááášá áášáąááá˛áˇ áťááááŹáąááŤáášá¸ ááşáŹá¸á áźáŹááᯠáąáťááá˝áášá¸áááŻáášááŤááášá áá°áąááźáᏠáąááťááášá¸áááŹá¸ááᯠáąááŹášáá˝áášááŹááźááš áĄááášááᯠááźá˛ááášááááŻáášáááš áááá¸áśáááŹááᯠáĄááśáŻá¸áťááłážáááášá ááŹáá˛ááá°ááá˛áááŻáąááŹáˇ ááááášá¸ááŻáášááşáášááŽá¸ááŹáááśááᎠáá˛áĄááášáąááŹáášáááŻáášáááš áĄááášá¸áĄáááš áĄáŹá¸ááŻáášááášá¸ ááášááášááášá¸áąáťááá˝áŹ áąááŹáˇáá áŹá¸áąááá˛áˇ ááąáá¸áá ášáąááŹáášáá˛á áá°ááŤááášá
Man has often made death the centre of religious objects to invoke heavenly blessing for the gaining of everlasting life. Death happens to all living beings, but man alone has created, out of his constant fear of death, a will to endure. And out of the desire for continuity in all their conceivable forms, man has created religion, which in turn, has attempted to give a more meaningful end to life.
áá°áᏠáąááťááášá¸áááŹá¸ááᯠááŹááŹáąáá¸ááášáá˝áášá¸ááşáášáąááźáá˛á áĄááááĄááşáášáááŻá ááąááŹááŹá¸áᏠááŹáááá˝áášááášáá˛áˇ ááááá˝ááááš áąááŹáášá¸ááášááśáŻá ááŻááŹá¸áááášáá˛á áąááŹáášá¸ááşáŽá¸áąáá¸ááááᯠáąááŹáášá¸ááśážáááášá áąááťááášá¸áááŹá¸ááᯠááášáá˝ááĄáŹá¸ááśáŻá¸ áááśáłáąááźáááąáááášáˇ áá°ááąááŹáˇ áąááťááášá¸áááŹá¸ááᯠáĄáżáᲠáąážááŹáášááášááąáááŹáąážááŹáášáˇ ážááŹáá˝áášááášááśáˇáááŻáá˛áˇ áááľáá ášááŻááᯠááášááŽá¸ááŹá¸ááŹáťáá ášááŤááášá ážááśá áášá ááášáá°á¸áááŻááááá˝áş áĄááşááłá¸áĄá áŹá¸áĄáŹá¸ááśáŻá¸ áĄááášááťááášáááŻáá˛áˇ áááľáąážááŹáášáˇ ááŹááŹáąáá¸ááᯠááášááŽá¸ááŹá¸ážáááášá áĄáťááášáĄáá˝áášáĄáŹá¸áťááášáˇ ááŹááŹáąáá¸áááášá¸ áááŻáżááŽá¸ áĄáááá¸áŤáášáá˝ááá˛áˇ ááááááśáŻá¸ááᯠáąáá¸áĄáášáááŻá áááśá áŽáĄáŹá¸ááŻáášááŹá¸ááŤááášá
Although some religions believe in the existence of heavenly abodes where life would be one experience of perpetual bliss, as yet we haven't heard that the devout followers of any particular religion were keen to give up their earthly existence to be with the Almighty in heaven. Similarly, even Buddhists would prefer to cling on to their precious earthly existence although they fully realise that life in this world is nothing but suffering, and that the ultimate bliss is liberation from suffering.
áĄááşááłáááŹááŹáááŹá¸áąááźáᏠááŹáá áĄááááŻáááᯠááśá áŹá¸ááźáášáˇáááášáˇ áąááŹáášá¸ááášááśáŻá ááśáŻááááŹáášáąááźáá˝áŹ áá˝áášááášáťááášá¸áááŻááŹááᯠááśáŻážááášážááąáááášáˇ áááŻááŹááŹáĄáąáá ážááášáááłáááŻáášá¸ááááášá¸áá°áąááźáᏠáąááŹáášá¸ááášááśáŻáá˝áŹ ááŻááŹá¸áááášáá˝áášáˇ áĄáá°áąááááš ááášáá˝áááááᯠá áźáášááááášáááŻá á ááášáĄáŹá¸ááášááášáąáážáááášáááŻáᏠááąáááĄáá áážááŹá¸áá°á¸áąáá¸ááŤáá°á¸á áĄááŹá¸áá°ááŤáᲠááŻááśááŹááŹááášáąááźáᏠáááááŻáᏠáá ášáťááŹá¸áááŻááš ááášá¸áá˛ááŻááĄáĄá áŻááŹáťáá ášááášá áĄáťááášáˇááśáŻá¸ ááşáášá¸ááŹá ááášá¸áá˛ááŻááĄáá˝ ááźáášáąáťááŹáášáťááášá¸ áťáá ášááášáááŻá áĄáťááášáˇáĄá ááŹá¸ááášááąááŹáąááŤáášáąáááášáˇ ááášáááŻá¸áá˝ááá˛áˇ ááášáá˝áááááᯠááášááźáášááŹá¸áááŻáá˛áˇ áááľáá˝áážáááŤááášá
The biggest problem faced in many countries today is the problem of population explosion. Ways will have to be found to curb this perpetual swelling of this stream of life. These millions need food, shelter, comfort and security. To these people the question is not 'what is the purpose of life' but 'what to do with life.' The simple answer is that one should make the best use âof life and its resources and find whatever happinessâthat one can grasp. But It should be found in a practical and righteous means.
ááąáááąááášáá˝áŹ áááŻáášááśáááŻáášá¸ááášáááŻáášáąáááá˛áˇ áĄáááŻá¸ááśáŻá¸áťááááŹá áá°áĽáŽá¸áąá áá ášááŻáášáááŻá¸ áááŻá¸ááźáŹá¸ááŹáťááášá¸áťáá ášááŤááášá áááąáá áŽá¸áąááşáŹáášá¸áá˝áŹ ááášááá˛áᲠáťáá ášáąááá˛áˇ ááŽáąááŹáášá¸ááźááŹááᯠáááášá¸ááşáłáášáááš ááášá¸ááášá¸áąááźáá˝áŹáááŤááášá ááášá¸ááşáŽáá˝ááá˛áˇ ááŽáá°ááŹá¸áąááźáá˝áŹ áĄá áŹá¸áĄáąááŹáášá áĄáááŻá¸áĄááŹá ááášáąááŹáášáˇááášááŹáá˝áááá ááśáŻáťááśáłáááąááź áááŻáĄáášááŤááášá ááŽáá°áąááźáĄááźááš áąáá¸á ááŹáąáá¸ááźáášá¸á ááááášáá˝áášá¸ááşáášáááŻáᏠááŹáá˛áááŻáášáᲠáááááŻáᏠááŹááŻáášáááŻááá˛ááŻááá˛áˇ áąáá¸ááźáášá¸áťáá ášááŤááášá áá˝áášá¸áá˝áášá¸ááášá¸ááášá¸ áĄáąáťáááąááŹáˇ áá°áá ášáąááŹáášáᏠáááá˝áášáˇ áááĄááášá¸áĄáťáá ášáąááźááᯠáĄáąááŹáášá¸ááśáŻá¸ áĄááśáŻá¸ááşáżááŽá¸ ááááŻáášáá˛áˇ ááášááᯠá ááášááşáášá¸ááŹáááááŻáááᯠáá˝áŹáąááźááášáˇááášáááŻááŹááŤáá˛á ááŤáąáááášáˇ áĄá˛áááŻáá˝áŹáąááźááŹáá˝áŹ ááášáąááźáááşáżááŽá¸ áááŹá¸áá˝áşááá˛áˇ ááášá¸ááášá¸áąááźáá˛á áá˝áŹáąááźááášáˇááŤááášá
For that purposes, religion steps in to console man, or rather awaken him to the fact that life is not dreary and hopeless, so there is a hope for a better life. All the progress in this world made by man is due to the fact that he realises he is mortal and that he would like to leave his mark behind after he is gone. If man were to achieve immortality and his days on earth were endless there would be no desire for him to make the world a better place.
áĄá˛ááŽáĄááźááš áá°ááŹá¸áąááźááᯠáá˝á ášáááášáˇáąáá¸áááš ááŤáá˝áááŻááš áááááŻáᏠáťááŽá¸áąááźáááźáášáąááŹáášá¸áżáᎠáąáá˝áşáŹášááášáˇááşáášáá˛áˇááášáááŻáá˛áˇ áĄááşáášááᯠááááťááłáááąá áááš ááŹááŹáááŹá¸á ážááŹá¸ááášáąáá¸ááŹáťáá ášááŤááášá ááŤáąážááŹáášáˇ áááŻááᯠáąááŹáášá¸ááźáášáá˛áˇ áááĄááźááš áąáá˝áşáŹášááášáˇááşáášáá˝áááŹááŹáťáá ášááŤááášá ááŽááááŹáááŽá¸áá˛á áá°áąááźááŻáášáąááŹáášáá˛áˇ áááŻá¸ááášáááĄáŹá¸ááśáŻá¸áᏠáá°áááŻáᏠáąáááşááłá¸áťáá ášááášá áąáááźáŹá¸áżááŽá¸áąááŹááš áĄáááášá¸áĄáá˝áášááášáᏠááşáášááŹá¸áááŻá áááŻáĄáášááášáááŻáá˛áˇ áĄááşáášáąážááŹáášáˇ áťáá ášáąááááŹááŹááŤá áááášáááŻá áá°áąááźáᏠááąááá˛áˇáĄáťáá ášááᯠááá˝ááá˛áˇáżááŽá¸ ááŽááááŹáąáťááąáááá˝áŹ áá˝áášááášááá˛áˇáąáááášáąááź áĄááśáŻá¸áááášáąááŹáˇáááš ááááŹáááŽá¸ááᯠáááŻáąááŹáášá¸áąáĄáŹááš ááŻáášáááŻáá˛áˇáááľ áá˝ááá˛áˇáá˝áŹáááŻáášááŤáá°á¸á
If there was no death, life would become stagnant, monotonous, unspeakably burdensome and boring. If man is given the insight to realise and know the precise time of his death, he would definitely act differently and more purposefully than what he is doing presently.
'Man's body tums to dust, but his name and influence persists.' Said Buddha. Even though our ancestors are dead and gone, we can assume that they still exist amongst us through the influence created by them in the past.
áąááťááášá¸áááŹá¸áᏠááá˝ááá˛áˇáááš áááᏠáááŻá¸ááášááŹáá˝áŹáááŻáášáᲠáżááŽá¸áąááźáááźáášáąááŹáášá¸áąáááŤáááášáˇááášá áąáťááŹáááźáášáááŻáášáąááŹáášáąáĄáŹáášááášá¸ áááŻáášáąááŹá ááášá፠ááášááášá¸áżááŽá¸ áąáťááŹáášááášáááš áťáá ášáąáááŤáááášáˇááášá áááášáááŻá áá°ááŹá¸ááᯠáąááááášáˇáĄááşáááš áĄáááĄááş ááąááŹáąááŤááš áááťááášáááŻáášáá˛áˇ áááŻá¸ááźáášá¸ááŹááš áąáá¸áĄáášáááŻáášáááš áĄáᯠáá°áąááź ááŻáášáááŻáášáąáááŹáááš áááŻáá°á¸áťááŹá¸áąáĄáŹááš áááŻáżááŽá¸ áĄááşááłá¸áá˝ááąáĄáŹááš áááášáá˝áŹá¸áąááŹáášááźáášáá˝áŹ áĄáąááĄááşáŹáťáá ášááŤááášá áťááášááŻááśá "áá°ááááŻáášáááśáŹáᏠáĄáááášááťáá ášááźáŹá¸ááášá ááŹááášáá˛á ážáááŹáĄáá˝ááášáĄááŤá ááášááášááşáášáá ášáááš" áááŻá áááášáážááŹá¸áąááŹášáá°áá˛áˇááŤááášá áá˝áźáášáąááŹášáááŻá áááŻá¸áąáá¸ááŽááášáąááź ááźáášááźáášááźáŹá¸áá˛áˇáąáááášáˇ áĄáááášá áá°áááŻá ááášááŽá¸áá˛áˇáá˛áˇ ážáááŹáĄáá˝ááášáĄááŤáĄáąááá˛á áá˝áźáášáąááŹášáááŻááĄážááŹá¸áá˝áŹ áá°áááŻáááášáá˝ááąáááášáááŻá áá°ááááŻáášááŤááášá
By the term 'ancestors' we refer not only to our forebears but also to all those who had contributed to the welfare and happiness of others. In this sense, we can say that the heroes, sages, philosophers, authors and poets of days gone by are still existing amongst us through their influenc. As we link ourselves to these martyrs and thinkers we have chance to share their wisest thoughts, the noble ideals and to enjoy fascinating music they created over the centuries!
áááŻá¸áąáá¸ááŽááášáááŻáá˛áˇ áąááŤááŹáá áá˝áźáášáąááŹášáááŻááĄááşááłá¸ áááŻá¸áąáá¸ááŽááášáąááźáááŻáᏠááášááźáášáąáťááŹáááŻáᏠáááŻáášááŤáá°á¸á áá°áá ášááŤá¸áąááŹáášá¸ááşááłá¸áá˛á áá°áá ášááŤá¸á ááášááşáášá¸ááŹáąáĄáŹááš áąááŹáášááźáášáá˛áˇáąáá¸ážááá°áĄáŹá¸ááśáŻá¸áááŻá፠ááášáŤááášá¸ááŹáťáá ášááŤááášá ááŽááąááŹáááŹá¸áĄá ááŻáášááźáášáá˛áˇáá˛áˇ áĄáááášááŹáá áá°áá˛áąááŹáášá¸áąááźá áááŹáá˝ááąááźá ááááááŹáąááźá á áŹáąáá¸áááŹáąááźá áááşáŹáááŹáąááźáᏠážáááŹáĄáá˝ááášáĄááŤáĄáąááá˛á áá˝áźáášáąááŹášáááŻááĄážááŹá¸áá˝áŹ ááášáá˝ááąááᲠáťáá ášááŤááášá áá˝áźáášáąááŹášáááŻááᏠááŽáĄáŹááŹááášááŻáá˘ááłáášáąááźá áĄáąááźá¸áĄáąáááááŹáá˝áášáąááźáá˛á ááášá áášááášáˇáĄáąááşáŹááš áá°áááŻááá˛á áĄáąáá˝áşáŹášáĄáťááášáĄáá˝áááśáŻá¸ áĄáąááźá¸áĄáąáááąááź áťááášáˇáťááášáá˛áˇ á áśááá°ááŹáąááźááᯠáá˝áşáąááĄááśáŻá¸áťááłááźáášáˇ áááášáˇáĄáťáááš ááŹá áŻáá˝á ášááşáŹá¸á áźáŹáĄááźáášá¸ áá°áááŻáááášááŽá¸áá˛áˇáá˛áˇ á áźá˛ááášááźááš ááŽáááśá áĽášáąááźáááŻá፠ááŹááŹážááášáá°á¸ááźáášáˇááá˝áááŤááášá
The cry of a man's heart out for a purpose is the dim recognition of the nature of life. When a man comprehends within himself his divine and noble nature, he no longer cries for a purpose of life. Thinking people have realized that the course of human history is determined not by what happens in the skies, but by what takes place in the hearts of men. The Buddha said that there is no other supernatural living being higher than the perfect man. Man can raise himself above the limitation of his individuality, but he cannot raise himself above the laws and principal characteristics of his kind such as old age, sickness and death.
áá°áá ášáąááŹááš ááşáłáśá¸áá˛áźááş áááŻáąážááźá¸áá˛áˇ áĄáąážááŹáášá¸á áá°áááááąááŹáááŹá¸ááᯠáááśááŤá¸ááŤá¸áᲠáááá˝áááŹáąážááŹáášáˇ áťáá ášááŤááášá áá°ááŹá¸áá˛á áĄáśáˇážáááźáášáąááŹáášá¸áąáĄáŹááš áťááášáˇáťááášáá˛áˇ áááŹáááᯠááŹá¸ááášááąááŹáąááŤáášáááš áááĄááźááš áááŻáąáááźá¸áąáá ááŹááááŻáąááŹáˇááŤáá°á¸á áá°áááááŻáášá¸áťáá ášá áĽášááᯠáąááŹáášá¸ááášáąáááá˝áŹ áťáá ášáąááááŹáąááźáá˛á ááśáŻá¸áťááášááŹáááŻáášáᲠáá°ááŹá¸áąááźáá˛á áá˝ááśáŻá¸ááŹá¸áá˛áá˝áŹ áťáá ášáąááááŹáąááźáá˛á ááśáŻá¸áťááášááášáááŻááŹááᯠá áĽášá¸á áŹá¸ááŹáášááá˝áá°áááŻáášá¸ ááąááŹáąááŤáášážáááŤááášá áťááášááŻááśá ááŤáááŽáťááášáˇáá˛áˇ áá°áááš ááŹááźáášááášáˇ ááášáá˝ááááąááŤáááŻáᏠááá˝ááááŻá áááášááąááŹášáá°áá˛áˇááŤááášá áá°áᏠááášááŻááááĄááŹáťáá ášáá˛áˇ áĄáŹá¸ááášá¸ááşáášááᯠáąááşáŹášááźáášáąáĄáŹááš áááŻáášáˇáááŻáášááᯠáťáá˝áášáˇáááŻáášááŤááášá ááŤáąáááášáˇ áąááŹááĽááąáááá˛á áĄááŻáťááášá¸á ááŹáťááášá¸á áąááťááášá¸áááŻáá˛áˇ áá°ááŹá¸ááşááłá¸ááźáášáá˛ááĄááá ááášáááŻáášáááĄááŹáąááźáááŻáąááŹáˇ ááťáá˝áášáˇááášáááŻáášááŤáá°á¸á
Why fear to depart from this world?
áá°ááąááŹááá˝ ááźáášááźáŹááźáŹá¸ááá˝áŹááᯠááŹáąážááŹáášáˇ áąážááŹáášááášáážáááŹáá˛
For most people, death is an unwelcome event. With so many cravings to be satisfied, the business of living in spite of enormous suffering is never quite finished. People feel more comfortable with the mirage of happiness than with the reality of death. Attachments to worldly life create a morbid fear of death. But the truth is that all life is nothing but suffering. Death is natural and inevitable. It is not half as frightening as the thought of dying itself.
áá°ááşáŹá¸á áŻáĄááźááš áąáááśáŻá¸áťááášá¸áᏠáááŻá¸ááźáŹá¸áá˝áá˛áˇ áťáá ášááášááŤá áĄáááŻáťááášáˇáááš áĄáŹááŹáááľááşáŹá¸á áźáŹáá˝áááášáˇáĄááźááš ááášáá˛ááŻááĄáááŽá¸á áźáŹ áá˝áášááášáąáááá˛áˇ áĄááŻáášáᏠááášáąááŹáˇ ááśáŻá¸á áĄááśáŻá¸ááášáá˝áŹáááŻáášááŤáá°á¸á áá°áąááźáᏠáąááťááášá¸áááŹá¸á áąáá˝áŹáášááá˛áááá˛áˇ ááášáąááźááááá˛á áąáááŹá¸ááşáááášáˇáĄá áŹá¸ ááśáá˝áášááᏠááąáááŹáá˛áˇ áąáá˝áşáŹášááášáˇááşáášáá˛á áááŻáżááŽá¸ áąáááŹá¸ááşáąáááŹááŤá ááááᯠááźáášááŹáťááášá¸áąááźáᏠáąáááá˝áŹááᯠáąážááŹáášááášááá˛áˇ áĄá á˛áźáĽááŤááášááᯠááášááŽá¸ááŤááášá áááááŻáᏠáá°á¸áá°á¸áąááźáąááźáááŻááš ááášá¸áá˛ááŻááĄáťáá ášááášáááŻááŹááᏠáĄáá˝áášáááŹá¸áťáá ášááŤááášá áąááťááášá¸áááŹá¸áᏠáááŹááťáá ášá áĽášááŤá áąáá˝áŹáášááá˛áááŻáááááŤáá°á¸á ááášá¸áᏠáąááťááášá¸áááŹá¸áááŻáá˛áˇ áĄáąááźá¸áąáááąáĄáŹááš áá ášááášáá ášááşááš áąáťááŹáášááášáááśáŻáá˝áşáááŻáášááŤáá°á¸á
The mind has an ability of its own to create and to stretch wrong images of death.
The reason is that a mind untrained to see life with all âits impermanence and unsatisfactoriness, is likely to cling to illusions just as a drowning man will even cling to a straw. It creates uneasiness even for those who fervently pray to an imaginary supernatural being for forgiveness and a place in heaven when life seems hopeless.
á ááášáá˝áŹ áąááťááášá¸áááŹá¸áá˛á ááášááášáżááŽá¸ áá˝áŹá¸ááźáášá¸áá˛áˇáĄáťááášáąááźááᯠááášááŽá¸ ááşá˛áááŹá¸áááŻáášáá˛áˇ áááŻáášáááŻááš á áźáášá¸ááášáá˝áááŤááášá áąááá ášáá˛áˇáá°áᏠáąááŹáášáááŻá¸áĄáá˝áşáášáááŻáááš ááášááźáášááŹá¸áá˝áŹ áťáá ášáááᯠááááᯠááżáá˛áá˛áˇáĄáťááášá áąááşááášááźáášááąááŹáášá¸áá˛áˇ áĄáťááášáá˛á áťááášáááŻáášáááš áąááˇááşáášáˇáááŹá¸áááš á ááášáááášá¸ áĄáąááźá¸áá˝áŹá¸áąááźááᯠá áźá˛ááŹá¸áááŻáášááŤááášá ááášá¸á ááášáᏠáááąáá˝áşáŹášááášáˇááşáášáá˛áˇáąáááşááášááźááš ááźáášáˇáááášáąááŹášáá°ááášá áąááŹáášá¸ááášáąáááá˝áŹ áąáááŹááááš á ááášáá°á¸áá˛á ááášááŽá¸ááŹá¸áá˛áˇ ááášáááŻá¸áá˝áášááś ááášááášá áźáŹ ááášáťááłááŻáąááŹáášá¸áá°áąááźáááŻáááš á ááŻá¸áááášáá°ááášáááťáá ášáąáááąá ááášá
Of course the fear of death is a manifestation of instinctive self-preservation. But there is a way to overcome that fear. Must do some selfless service for the welfare of others to gain hope and confidence in the dying moment. Altruism purges all selfish attachments. Purity of the mind, non attachment to worldly things, will ensure a happy parting from this world.
ááŻáášááŤáááš áąááťááášá¸áááŹá¸ááᯠáąážááŹáášááášááááᏠáááááá˝áášááášáááĄááźááš áĄáááŻáĄááᯠáááłáá¸ááášá¸áťááášá¸ áááĄááŹáá˝áááŤááášá ááŤáąáááášáˇ áááŻáąážááŹáášááášáááááᯠáąááşáŹášáááŹá¸áááŻáášáá˛áˇ ááášá¸ááášá¸áá ášááášáąááŹáˇ áá˝áááŤááášá áąáááŤááŽá¸áĄááşááášááźááš áąáá˝áşáŹášááášáˇááşáášáá˛á ááśáŻážááášáááąáááąááŤáášáááš áá°áá ášááŤá¸áąááŹáášá¸ááşááłá¸áąááźááᯠáááŻáášááşááłá¸áááášáᲠááŻáášáąááŹáášáąáá¸ááá˝áŹááŤá áááááááŤááᏠáá ášáááŻáášáąááŹáášá¸ááášáá˛áˇ ááźáášááŹááášááášáááĄáŹá¸ááśáŻá¸ááᯠááášáá áášáąáá¸ááŤááášá á ááášááŹá¸áťáá´á áášáťááášá¸áá˝áášáˇ áąááŹááŽááŹááŹááźáášáąááźáĄáąáá ááášááášááááášá¸áťááášá¸áᏠááŽáąááŹááá˛ááąá á ááášáąáĄá¸ááşáášá¸ááŹá áźáŹ ááźá˛ááźáŹááźáŹá¸ááááŻá ááŹááášáá°áąáá¸ááŤáááášáˇááášá
It is the constant contemplation on death to understand the impermanence of life, and developing wisdom to correct the wrong way of living, that take the fear out of death. Strengthen the mind to face fact and reality of life. Avoid unrealistic and impracticable ambitions. Develop self-confidence. Then you will be more relaxed in overcoming your difficulties in life.
áááá˛á ááżáá˛áá áĄááá áĽááąááŹááᯠááŹá¸ááášáááš áááááąááŹááᯠáĄááášááťáááš ááášáťááášááśáŻá¸ááášáťááášá¸ (ááááŹááŻááááááźááŹáášá¸ááźáŹá¸ááşáŹá¸áťááášá¸) áá˝áášáˇ áá˝áŹá¸ááźáášá¸áá˛áˇ ááášá¸ááášá¸áá˛á áá˝áášááášáąááťááášá¸ááᯠááášáˇááášáąáá¸ááášáˇ áááŹááŹáášááᯠáťáá˝áášáˇááášáťááášá¸áááŻááᏠáąááťááášá¸áááŹá¸ááᯠáąážááŹáášááášááááá˝ ááźáášáąáťááŹáášáąá áá˛áˇ ááášá¸ááášá¸áąááźáťáá ášááŤááášá áááá˛á ááąááŹáá˝áášáá˛á ááášáąááźááťáá ášááášááᯠááášáááŻáášáááš á ááášááᯠáĄáŹá¸áťááášáˇááŤá ááťáá ášáááŻáášáá˛áˇá ááášáąááźááááşáá˛áˇ ááášáá˝áášá¸ááşáášááşáŹá¸ááᯠáááşáá˝áášááŤáá˛áá áááááááŻáášáááá ááśáŻážááášááááᯠáťáá˝áášáˇááášááŤá ááŤáááŻáááš áááĄááášáĄáá˛áąááźááᯠáąááşáŹášáťááášááŹáá˝áŹ ááášáąááŹáášáˇááášááŹáá˝áááŤáááášáˇááášá
'When you were born, you cried and the world rejoiced. Live your life in such a manner that when you die, the world cries and you will be released from suffering.' On the other hand, we must understand that the life does not die. When the physical body is not suitable to remain anymore the life departs from the body. That is called death. However that is not the end of the life. The departed life will start to build another house or body to settle in according to past good or bad karma. So we need not fear to depart from human world.
ááášáąááźá¸ááŻáášá¸á ááášá áááŻáżááŽá¸ áąááŹááááŽá¸á ááášá¸ááŹáá˛áˇááášá áááš áąáááśáŻá¸áá˛áˇáĄá፠áąááŹááááŽá¸á áááŻáżááŽá¸ ááášá ááášá¸áá˛ááŻááĄáąááźáá˝ ááźáášáąáťááŹáášáááááášáˇ ááášá¸ááášá¸áá˛á ááááᯠáťááášááášá¸ááŤá áĄáťááŹá¸áá ášááášáĄáąááá˛á áĄááášááŽáá áąááááźáŹá¸áá°á¸áááŻááŹááᯠáá˝áźáášáąááŹášáááŻá ááŹá¸ááášáááŤááášá ááŻáášáááśáŹá ááášááášááášáżáá˛áááŻá ááťáá ášáááŻáášáá˛áˇáĄá፠áĄááášááŽááᏠáááŻáášáááśáŹááąá áááá ášááŤá¸áąáťááŹáášá¸ááźáŹá¸ááŹááŤá áĄá˛ááŤáááŻáᲠáąáááśáŻá¸áťááášá¸áááŻá áąáááááŻááŹááŤá áĄá˛ááŤáᏠáááĄááśáŻá¸áááš áááŻáášááŤáá°á¸á áááá ášááŤá¸áąáťááŹáášá¸ááźáŹá¸áá˛áˇ áĄááášááŽááᏠáĄáááášá áĄáąááŹáášá¸ áĄáááŻá¸ ááśáááŹá¸áá˛ááĄáᎠáá ášááášáťáá ášáąáááááš áĄáťááŹá¸áááśáŹáĄááášááᯠá ááášááášáąááŹáášááŤáááášáˇááášá ááŤáąážááŹáášáˇ áá˝áźáášáąááŹášáááŻá áá°ááąááŹááá˛á ááźáášááźáŹááźáŹá¸ááá˝áŹááᯠáąážááŹáášááášááąááááŻáááááŻááŤáá°á¸á
áąááŤáášááŹáĄáá˝áášááŻááŻá (áąááŹááááąááŹáášážááŹáá ášááźáášáˇ)
