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After a few days in our country, these humming slogans attack Hindu temples, Hindu homes vandalism, fire in Buddhist temple etc. Those who remain in power do not stop them. If you see from outside, people of the country are communal! Is it really, or is it something else inside? People of Bangladesh are not communal, so they gain freedom through war against Pakistan. The ruling class of West Pakistan wanted to see Bengalis as a communal race. They did that to hit the first hit on the language. They declared Bangla language as non-Muslim language. People of this country understand their conspiracies to save their mother tongue at the same time.
The Bengali people accepted Islam like their own culture and they never bowed down to protect it. In 1952, Malik Firoz Khan Noon, the governor of East Bengal once remarked, "Bengali Muslims half of Muslims and they do not even eat chicken meat. Jananata Maulana Bhasani responded to this insult, in sharp words, 'Lungi will be seen to show us whether we are Muslims?' (Anthony Mascarenhas, The Repeat of Bangladesh, page 47)
Bhasani has informed the Pakistanis that the people of Bangladesh are Muslim but not communal like Pakistanis. The people of Bangladesh are in harmony with Hindu-Muslim relations since ancient times. At the beginning of the birth of India-Pakistan on the basis of religion, the Bengali did not accept it spiritually. And Bengalis are different from Pakistan alone. After the persuasion of Pakistan, the ruling classes of West Pakistan used to discriminate against Hindus. At that time no Hindu nation was given jobs in the Pakistan army.
During the war of liberation, they killed Hindus in particular. In the Pakistan Constituent Assembly, the first protests for the Bengali language were Dhirendranath Dutta who was brutally killed by the Pakistani army in 1971. They also killed many teachers of the University of Madhur Canteen, Madhu Dada and the University of Dhaka. Jagannath hall was built in the slaughterhouse, and many such stories will be seen by anyone who opens the book of history. Yet the Hindus did not leave Bangladesh in their homeland by tolerating hundreds of tortures. The question does not arise. No man in the world today has to leave the motherland in the oppression of other communities in this age. (The genocide of Burmese incidents.) In the dream of independence in independent Bangladesh, untold Hindus killed in liberation war, free from Pakistani communalism.
But after independence many Hindus have left Bangladesh and have been forced to move to India, they have no idea whether anyone can find out if they find it. It was not the dream of liberation war?
There are innumerable Hindu houses on the side of the road from the Lalbagh to the Buriganga river in Dhaka, and the temple remains unattended. Apart from this, wherever the modern multi-storied building is built, there are 8/10 Hindu houses or silent tears in the temple. None of these houses, temples were sold. Who are they enjoying? Has any government ever searched for him?
Or did the people of these houses disappeared, and why did we ever try to know why?
After independence, most Hindu families were forced to migrate. Hindus' houses have been burnt many times. There was no fair and exemplary trial for him. All political parties in Bangladesh claim to be non-communal, democratic. So what is the meaning of the people that we are living in a village, living in a village, together with Hindu-Muslims, each other in a single life, were they communal? Did the common people be involved with the destruction of Hindu temples, Buddhist monasteries? So far, it is not proved that any special purpose is always done by using special people. Who is responsible for this?
Photo caption: The horrors and horrors that he witnessed in 1971 saw the horror of the scourge in the memory of him. He is returning after chasing him -------- The refugees are waiting for everyone---