Oru Tadasi Yadvashyasy: Padhya Shudro Ajaat ..
This is the 11th mantra of the 31st chapter of Yajurveda. It means that the Brahmin is born from God's face, Kshatriya Baahu, Vaishya Oro and Shudra Pagas. Therefore, such as the face and the face, etc. are not the mouths, etc. Similarly, Brahmin, neither the Kshatriyad nor the Kshatriyad can be Brahmin.
(Answer: The meaning of this mantra which you did is not right because here it is the descendant of the formless formless universal divine. When it is formless, then it can not be part of the body, which is a factional organ, that is, not that broad and not comprehensive, the creator of the omnipotent world, the arrogant, arrogant, delusional creatures of the living beings, arranging for the sins of God, omniscient, unborn, non-mortal etc. Can not be adjective.
That is why this means that the one who is the best in the whole creation of the supreme God (Brahmin): Brahmin (Bahu) 'Bahruvai Bala Bahruvai Vyayam', Shatpath Brahman. The name of the force is the name of the cow which is greater in it (the state of the kingdom), the name of the Kshatriya (Uru), the lower part of the tree and the name of the upper part of the janu, that all the substances and all the countries should enter through the force of Uro (Vaishya) Vaishya And (padhiyam), which is the stupid attribute of the pag, namely lower limb, it is shudra. Elsewhere in the Sathapatha Brahmanadi, this mantra has the same meaning. like-
'Yes, I am the headmaster.'
This statement is consistent with which it is main. That is, as the head is superior in all limbs, being full of full wisdom and good qualities, deeds and nature, it tells the best Brahmin in mankind. When the God
Being formless is not only a partial body, it is impossible to be born from the face. As the marriage of the son of the Vendha woman etc.! And if the Brahmaniadi was produced from Muktha organs, then there would be a shape of a Brahminical like that of the causative cause. As the shape of the face is round, so should the body of their body be like the face of the face. Like the body arm of the Kshatriyas, the body of the Vaishyas like the Uru and the shudras should be of the same size as the body. It does not happen, and whoever will ask you that those who were born with mokhadas, have a Brahminical noun, but not yours; Because as you and all others are born from the uterus, you are also. You are proud of the Brahmanadi noun, not being produced by mouth words, therefore your meaning is meaningless and that which we have interpreted is true. This is the same as elsewhere.