To use the term malandraje in our Creole language is a kind of explanation synthesized in pillería, but, at a grammatical level, it can be defined as a multivocal concept, that is, drastically changes its meanings. In a society like ours, the trap, the pillar, the vice, the games of chance or scams are reinvented every day by day, becoming technified with their tools and even degrading our everyday verb as language in an innocent trap that makes us permanent accomplices in their support and collective growth.
When we ask who is responsible, the answer is simple: everyone! Because even by omission we neglect our own homes when speaking or acting. It is easy to record daily verbal expressions in different spaces of collective uses, whether transports, supermarkets, parks or any place of concentration, the way in which we speak of our days systematically includes strange phrases that only we understand and that are also heard or seen on television , radio or social networks like: hello mol! (affectionate greeting from a friend to a friend), mine, mine (wrong using the articles), I have a beta (a kind of surprise news), épale vieja! (one man greeting another), there were three tables (there was a lot of merchandise), do not come body with your e'yuca body! (Do not be silly or think I'm a fool and you cheat me), so be serious and get organized! (have seriousness and respect), fly !, batteries! (pay attention, active), etc ...
Day to day also presents us with a panorama of everyday malandrage that is formalized with apathy, anarchy and misuse of authority. The abuse begins to absorb new spaces that make malandraje a practice. For no one is a secret what is known as bachaquerismo in Venezuela (some see it in a kind of rummage that helps them face the crisis but in practice is a form of pillage and theft that affects all citizens). The bachaquerismo or speculation of hoarding not only can be observed in the street informality but also in large commercial chains of "name" or prestige. We could say: malandro is malandro !, and in that you can include a list of generalized "malandreo", call an anarchic collection in the transport ticket (disrespecting not only the ordinary passenger, but also the elderly, disabled or students), the I run over in public and private services and thus a long list.
The irrationality and madness malandra of the prices is gradually stripping the body and the brain. They malandre us in many ways: the banks with the cash delivery, the abuse in point collections when they often take away extra percentages or in a bakery where they humiliate us in a queue for the bread, in the transport hacking, in the vicinity of hospitals where the marketing of scarce products associated with health is evident, they also malfunction us with corruption, anti-nationalism, transculturation, bad education, unethical, bureaucratism and politics in general to make us a malandraje presented in scams, circuses and deceptions that makes us feel helpless.
The other question is: what do we do? We should review ourselves as a society and attack from home, making this ignominious conjuncture of daily malandrage a bad example to be reversed, making us better people acting with honesty, citizenship, human quality and a sense of belonging with respect because many believe that malandro is that person who qualify by its appearance or verb and it is not, because the malandro, has permeated all spaces of society with deception appearance and if we do not act fast, everyone will have their " me malandro "in the place that is ...