1
Intention of knowledge sometimes becomes 'crime'. To the prevailing state and society, that person became an enemy, that only hears the answers to the question, only by reason that he wants to understand everything. But the person's spontaneity may be waking up, from the inherent faults of the people. Wake up from helpless wonders and moaning. As it was awakened between Ali Ali Matubbar. Everyone knows that incident. 'I will never see my mother any more! He will be mixed in the soil! ' Perhaps such an unhappy hardship, in 1339, he took a picture of his dead mother and brought a photographer. But the authorities of the society were bent upon it. Because it is forbidden to take pictures because of religion. Women on her - dead woman! His funeral funeral and they did not bury. He reminisced the mother's body with some relatives and well-wishers. From the time of childhood, the search of the truth of the motherhood is the reform of the socialists, The reasoning and irrationality are unstable. In this incident, there is a stir between the heart and mind, so he takes him away to unapproachable knowledge. Then he could not turn back from the way. After 18 years of his knowledge, he started talking to people about his truthfulness. After knowing about this, the 12 lawmakers of Barisal, 1358, and the then Law Magistrate and Amir F. of Tablig Jamaat. Karim took him to his house and took him to his house in the house. Matubbar told him that there were many questions in his mind when he thought of coordination between religion, philosophy and science. He is looking for answers to them. If the aide of Tablig Jamaat can answer him, then he will become a partner in the church. F. Karim could not answer any of his questions. But during the written list of questions, he said, 'After a few days you will get the answer.' After a few days he received a warrant of criminal case against the cause of communism, but did not get the answer. He has to go to jail. But he could not be stuck there. The statement that he gave in the court was titled 'Finding the Truth'. The court ordered him to be released, but he could never reveal the truth in search of truth. Matubbar can publish those books in 22 years of independent Bangladesh.
There is no such Aaz Ali Matubbar. Examples of victims of oppression while studying in knowledge, we have got much more in this far and near country. The perspective of the person's knowledge has been drawn from the far past - so the history of torture and persecution, the lifespan of life is much earlier. But the society has established this concept among people, and people continue to progress through knowledge, as much as they practice, the more they develop. But human society has ever been silent, sometimes or even continuously, a social knowledge stream - that is to be made unconditionally, to everyone, which protects the society from rebellion - from oppression, bound to questionless and unconditional loyalty. The state and society are always inclined, the spread of social knowledge, the state and social system and the security cover of the organization has been built, has been secured and protected, No person or group should question it, without doubt, that knowledge In each state and society, on the one hand, the people with the most devoted ideology and rigorous practical knowledge organize the people. This arrangement is so huge, its temptation is so overwhelming that everyone has to struggle. But even after the pitfalls of the person's jigisha, clan stemming from social inequalities, social and religious governance- the pitfalls of discipline brought numerous questions to him in front of him. Or nothing at all - Bibli Ananta looks at the world and finds out the answers to endless questions like a boy. In society, he wants to stop the search of knowledge, or within his system he wants to make the search intensify. But still, some people came out on the path of knowledge. The arrival of the person and the economy and the advancement of society is inevitable. So goodness,
This kind of silence and silence comes to mind that Jalal Uddin Khan, the landlord of the famous folk musician for Jalal-Gaiti He had his house at Singergaon of Ashujia Union of Mymensingh. Landy man, he did not have to cultivate himself. But he was industrious, he had many hard work, he did his manual work himself. Especially in the work of the bamboo cottage industry. On July 31, 1972, at the age of 78, when he died on the bedroom of his own house, he was blowing his fan with the fan of his favorite disciple Kishoreganj, Hashem Fakir, who was making Jalal's own hands. The illiterate householder was a man, he used to do religion too. But even then what was the eternal question that he was able to understand is only one incident. The storied tin house he built was the eight lunches in the lalan, and not in the view of the body of the door. Rounded eight-rice, There are eight corners and nine doors and windows. She used to pursue music in this meeting. Music was the pursuit of his knowledge or philosophy. Jalaluddin Khan's eldest son, Mohammad Abdul Hakim Khan, then chairman of Ashujia Union Parishad. After his death, he buried his father in the Kandua-Netrokona house on a large road far away from the courtyard of the house according to the Shariat. On the other hand, thousands of disciples-devotees from different parts of the country, including Sylhet-Mymensingh, received the news of Jalal Khan's death, and came to his house. These mad-fakir singers have been demanding, The Guru will come from the grave and bring the Amarkunja beside Jalal's sad memorial meeting. The chairman of the anti-Sharia activists tried to stop the followers of followers and refused to obey. Meanwhile, the crowd of fans continued to grow. In the fifth day, the angry devotees-the disciples took the body of Guru's body and buried it with a devotion, in the amer shadow next to the Guru's philosophy. Jalal, who had been sitting in the society without making any conflicts of knowledge, got new levels in his death sentence. Contrary to the concept of society, the conflict has finally reached a different path.
This is the case of Bangladesh. But now the people of Baul, priests and monks-priests have started killing the people of different thoughts, but everyone is worried about whether peace-loving people can die without fear. It is also difficult at the time of trying to reach the new place of self-realization through knowledge practice, making the ancestors' religion less humble. There is also death in the right and wrong question. The culture of fear is consolidating everyone.
2
Knowledge is done by the person, however. But the person is not out of society and politics - he goes on the path of new knowledge, the knowledge he has achieved, Even so, his predecessor continued to develop in the continuation of cultivation. So he started to create and publish social influences. He also used social and political form of practice. For example, before a liberation war, a big revolution happens in our person's social work, through a number of factors. Abul Hussain has burned 'Shikha' long ago. Language Movement brings about the study of Bangla language literature and Bengali literature and culture. In addition to political movements, Rabindra's birth anniversary celebrations and Rabindra songs became increasingly vigorous in the movement against the ban, and new streams flowed. In the sixties, Badruddin Umar's 'communalism' and 'cultural communalism' and Kamruddin Ahmad's 'Socio Political History', in the case of intellectual studies of youth, In the form of new social issues, there is a great stir and it becomes unnecessary for the political leaders and workers of that time. Besides, in the presence of Rabindra Nazrul's spirit, the Bengali people of East Bengal started to get a new form. By trying to make Rabindranath Tagore bands as a cultural pioneer of Muslim Bangalees and Bengali Muslims, he tried to get rid of Kazi Nazrul Islam as a cultural pioneer. They continued to manifest themselves in the newborn new-tongues. Kazi Nazrul Islam appears to be Boomerang, his literary work makes the pursuit of Bengalism inevitable - what is the Muslim Bengali, or what the Bengali Muslims do in front of Such journals of 'Samakal', 'Purnamagh', 'North Anbesa' - opened new doors of thought, in front of everyone. She tries to make it like a house of cards. They continued to manifest themselves in the newborn new-tongues. Kazi Nazrul Islam appears to be Boomerang, his literary work makes the pursuit of Bengalism inevitable - what is the Muslim Bengali, or what the Bengali Muslims do in front of Such journals of 'Samakal', 'Purnamagh', 'North Anbesa' - opened new doors of thought, in front of everyone. She tries to make it like a house of cards. They continued to manifest themselves in the newborn new-tongues. Kazi Nazrul Islam appears to be Boomerang, his literary work makes the pursuit of Bengalism inevitable - what is the Muslim Bengali, or what the Bengali Muslims do in front of Such journals of 'Samakal', 'Purnamagh', 'North Anbesa' - opened new doors of thought, in front of everyone.
In the sixties and seventies of the last century, public awareness of the knowledge of the person, his social and political expression, made it inevitable in public from the state level. Many people think of the book 'East Pakistan Culture' Considering the views of Antonio Gramsci, it is said that the book appeared for the purpose of establishing the ideological domination of Pakistanist State Republics. Publication of 'Maha Nao', along with various newspapers. The textbooks 'Pakistan: Country and Culture' were added to the textbooks to enable students to convert from the school stage to the Pakistani ideology. But in the face of strong movement, the military government was forced to withdraw those textbooks. When it is not possible to overcome knowledge practice and overcome the knowledge, when the formation of the ideology becomes ineffective in the process, governance governance becomes risky even in certain sectors; In view of this, the attention of the terrifying culture has become the prime target of the ruler and the traditional people. We know from the famous Bengali intellectual Abdul Hoyk, that on 9 April during the Liberation War, news in the New York Times reported that the Pakistan government had planned a plan to kill intellectuals. In the specific process of the month, we were able to guess that the intellectuals were killed in cold-blooded thinking, and only on one side of the war of liberation, the government of Pakistan has planned this kind of planning. And al-Badr's forces were quickly built to achieve this goal. But there is one more information that we can learn from the story of Abdul Huq from that day. That is, in 1969 (in the language of Abdul Haq, Such a plan was planned 'before the war'. Bhasani came to know and told Toha to publish it. Although Toha did not publish it. Roznamacha has been written, 'Vaishani NAP breaks out.' If the details of this incident were to be recovered, then the knowledge of intellectuals had become a big threat to the Pakistani rulers and how many years before they were preparing the field to execute such a brutal massacre.
3
We defeated the Pakistani rulers, we have established independent Bangladesh. But the intervention of fear culture in the knowledge of the person in the independent state has long been longer. From the one-party regime of Baksali, the worst military rule of two phases or the rule of governance under the patronage of the government, and after the fall of the military junta Ershad in the nineteenth century, after the demise of Jatiya Janta Ershad, the development of the culture of fear has become the prevalence of the rule of the ruling rule The way. The movement of Ershad's military rule over a decade started and developed mainly through the student organizations of the left-wing political organizations. But when it was over, the left-wing organizations were inclined, the socialist world had collapsed in international politics, In the left-wing student organizations, the dysfunction has risen and the traditional government trend has come to the gravity of student politics. At the beginning of the anti-military anti-militant movement, the middleman was Daksu - led by leftist student leaders. When the movement ended, Then Dakshur caught the student leaders of the alleged nationalist section. In the long decade of the anti-regime movement, the two main coalition partners have not been openly and officially, but have always kept in touch with fundamentalist political party Jamaat-e-Islami. In different places, there was a clash between Jamaat-e-Islami and Islami Chhatra Shibir with other student organizations. In particular, Chittagong and Rajshahi University campuses were attacked by other student organizations (mostly left organizations). Student activists burst in protest at these incidents. But the Awami League and the BNP did not intersect with Jamaat-e-Islami's liaison. They got the opportunity to sit in the political scene. In 1988, Ershad, the antagonist of military rule, promoted Islam to 'state religion'. Awami League and BNP led coalition, Even Jamaat-e-Islami also started a movement against 'State religion Islam'. It does not seem like how the person's knowledge practices are stuck in the trap of this politics. Under the 'democratic' regime of the military regime, the politics of this strategy became more evident. Because, then, all the people have been punished for being 'united' against military rule. We live in awe of fearless culture.
It is such news of martyrdom rule since 15 years ago that the news of such happiness has happened in the country, the news of the same sadness is that the continuation of such a democratic regime does not require the selection of any student parliament in the universities known as 'the path of every legitimate movement'. The military rulers who were victimized by our daily haters were unable to work, our democratic regime ended up doing that unfinished work efficiently. The scary culture that has expanded in our society is becoming increasingly visible during the alleged democratic regime. There is no rule of regimental force, so the behavior of this ideology has become an ideological, regulated force to manage rule. And in that case, unfortunately, the ruling party is also using the constitution.
To get back to the discussion again a little back. In 1988, the eighth amendment to the constitution was made as state religion. Thus, not a person, his religious identity became important in the constitutional rules. The idea of equality was rejected by giving its religious identity to the rights and obstacles in the rights of a state as a person. What many of us do not say in the face is that, through it, we have legitimized the notion of 'majority' and 'minority' inequality.
The path of knowledge of the person that will become more dangerous due to fundamentalists in the coming days, and this danger will spread stalks in political-social circles, during the time of dictator Ershad government it was showing signs. Many people may remember, A beautiful and respectable child-adolescent knowledge book "Knowledge of the World" (first volume) was published from Bangladesh Shishu Academy. But fundamentalists made strong objections against this book. Some specific rules are followed in the preparation of classical texts. Feminists tried to hunt fish in muddy waters, with the entry of the world's pioneer minds made by following these rules. The Children Academy lifted the book from the market. In the ninth-tenth grade textbook, a story of Shahdeed Ali was included in 'Gabriel's wings'. Although Shahed Ali is the traveler of his path, the fundamentalists are never happy with his story. They smell something else in the story. They forced policy makers to remove the story from the textbook. Although fundamentalists may not be able to become effective in the political field, the bourgeoisie democratic parties are in the process of being self-satisfied, but they are practically consolidating their positions in the ideological field. A student of the science-department of science told me once in a while, regarding his biology department or 'evolutionism', he said, 'this is right in your syllabus, but people have come from monkeys - you will not even read these weeds.' The student tried to say, 'Sir, not the monkey - Darwin said that ...'; But the teacher did not allow him to finish his speech, saying, 'The monkey, chimpanzee, orangoutan, missing link - why do not you say, all are the same or not? What do you need to read these? Read something else, do not answer when you come to the examination. ' But the teacher did not allow him to finish his speech, saying, 'The monkey, chimpanzee, orangoutan, missing link - why do not you say, all are the same or not? What do you need to read these? Read something else, do not answer when you come to the examination. ' But the teacher did not allow him to finish his speech, saying, 'The monkey, chimpanzee, orangoutan, missing link - why do not you say, all are the same or not? What do you need to read these? Read something else, do not answer when you come to the examination. '
This is our fundamental science development program. And during the coalition government, art and arts are essential in schools, but it has become optional in the education system of the present government. According to some people, this fear has been done among policy makers, fundamentalists will issue it in vain. In this way, continuous education and knowledge of the person started falling prey to fundamentalism. And its visible political and ideological basis has been created as a result of adding to the issue of state religion in the eighth amendment to the constitution. After Ershad's fall, the caretaker government supported by the movement's political allies was formed. A part of the eighth amendment, that the Bench of High Court was decentralized, which resulted in the High Court Judge and the lawyers of the High Court, It was canceled. But the part of state religion remains. Further, the fifth amendment to the court verdict and the seventh amendment was canceled. As a result, the eighth amendment becomes ineffective. But for the sake of continuing the constitution, the constitution of the fifteenth amendment has again been added to the constitution! As a result, the field of ideological and legal fields that were designed, humiliated, oppressed, and humiliated for practicing terrifying culture by making state religion under military rule was gradually being expanded. And the knowledge of the person is going to be breathed out even in this 'democracy'. Ahmad Sharif is respected by all for his knowledgeable knowledge But in 1992, the demand for his execution was not taken until one year after the fall of military rule, He was declared 'Muratad' and threatened with murder threatens to be launched. In the 'democratic' environment, the reason of being more fanatic against him was to have an active role in the formation and publication of an important book such as 'Ekattorer Ghatak and Dalalar karo' - during the military rule of Bodhki Ershad, and in continuation of this, after coming forward to organize the movement for the trial of war criminals. One of Taslima Nasrin, who is trying to disperse the thought using the pen, is also known by all. Since 1993, he started threatening against his writings. Later, his hanging was demanded and eventually he was forced to leave the country in the summer of 1994. The way the fatwaabaji spread throughout the country, mainly women whose main victims, It is still mocking our democratic consciousness. After the verdict of the Supreme Court of the country to ban fatwaabajis in 2001. But he has also stopped applying the verdict for several reasons.
But in the darkness where dark people start marching for the light again. The movement that led to the demand of war criminals led by Shahid Janani Jahanara Imam, has shown the way for youth and youth of this country for the last decade and a half. Cut off the mountain of invisible obstacles, this young man-adolescents, on the way to a friend's friend, has themselves made their own way. They have studied history, have known for the liberation war, have argued with the intention of uncovering the truth. Where patriotism arises, where the mentality of accepting the truth begins, all the branches of knowledge are started to roam. Especially in the proximity of information technology, these youths find an enlightened knowledge. They were thrilled to stand in front of the new truth, get excited, in the light of new truth. They utter astonishment in acquiring new knowledge, Many of them were scared. They became the main people of the movement to demand war crimes trial. As a result, they have become the new field of fundamentalist attack. Although technically capable of successfully utilizing technical excellence through the effectiveness of education, their main problem is in backward knowledge and thinking. So the cyber world has become a new field of learning - where fundamentalists add new dimensions to violence starting from the beginning. Blogs do not know what any of them - but bloggers are enemies to them!
In the decade of 1990, Saudi Arabia and South Asia's main fundamentalist political power began to pull down the international funding of Jamaat-e-Islami. In 1991, Jamaat-e-Islami failed to support Saudi Arabia internationally, centered on the war in the Middle East. After this, relations between Saudi Arabia and Jamaat-e-Islami were restored, but in the beginning of the decade of the decade, Saudi Arabia replaced its political support to Deoband and Wahabipanti. As a result, the status of Jamaat-e-Islami as South Asia's dominant Islamist party, The team is still unable to recover. The situation of Bangladesh's international fundamentalist political party Jamaat-e-Islami is now more tragic. In this international religious political game, there have been major changes in the political situation of Bangladesh. Several secret fundamentalist political parties have come forward and are trying to establish the alleged religious authority through killing or shouting all over the country. On 26 February 2004, in an immortal Ekushey bookstorm, attempt was made to kill Humayun Azad with a machete. But the next incident is more tragic and horrific. Through the killing of a blogger since the massacre of Shahbagh in 2013, the spell of youthful education has been thrown into the face of fear. Doctrine is not by thinking, not by thinking, Rather, a violent game has started to eradicate the doctrine and thought of life. The steps taken by the state and government to bring it in a range are making this violent game fierce.
There is a clear basis for the idea that there are fundamentalist militants behind the murder of every blogger starting from 2013. In this way, it got a journalist form. In the context of the war criminals' trial movement, the Shahbagh movement is termed as a 'movement of atheists' and spreading fear and panic through force, progress towards unethical loyalty. On 15 February 2013, Shahbagh movement organizer Ahmed Rajib Haider was killed. After that, Abhijit Roy, Wasikur Rahman Babu, Ananta Bijay Das and Niladri Chatterjee Niloy were killed one by one. Publisher Faisal Arefin Dipon has been killed for publishing Abhijit Roy's book. The survivor is survived by the publisher Ahmadur Rashid Tutul, blogger-writer Ranadipam Basu and poet Tareq Rahim. And many people are in danger. After someone is killed, when we go abroad, we accept bitterly, What is around us all about mercilessness Even in every killing, even the state and the government have been killed by the people of the country, because they have been 'victimized by religion'. In this way the state and the government have taken a position that is constitutionally, whether it is playing morally. Their work is justified by the killing of the killers. And the ideology of this ideology is being spread that, however, as far as your intuition of knowledge is concerned, you have to be restricted, have to be surrounded, will be in self-control. For you, a final place has been fixed, you will learn wisdom as its loyal entity, not as an independent human being. Because they have been 'hurt in religious belief'. In this way the state and the government have taken a position that is constitutionally, whether it is playing morally. Their work is justified by the killing of the killers. And the ideology of this ideology is being spread that, however, as far as your intuition of knowledge is concerned, you have to be restricted, have to be surrounded, will be in self-control. For you, a final place has been fixed, you will learn wisdom as its loyal entity, not as an independent human being. Because they have been 'hurt in religious belief'. In this way the state and the government have taken a position that is constitutionally, whether it is playing morally. Their work is justified by the killing of the killers. And the ideology of this ideology is being spread that, however, as far as your intuition of knowledge is concerned, you have to be restricted, have to be surrounded, will be in self-control. For you, a final place has been fixed, you will learn wisdom as its loyal entity, not as an independent human being.
The culture that has been dragged, the culture of fear has been created and it has limited our knowledge of the past. Not only that, in other cases our travel schedules are limited. 'The realization of the fear of the culture is not only in the society, but also from the extent of terrorism, rather than recognizing the nature of terrorism in society.' There are numerous terrorist incidents around us. It started to seem normal to us.
4
After the death of the publisher of Dipan in a planned attack by fundamentalists, his father Abul Qasim Fazlul Huq said, 'I do not want justice. Happy Buddha! " Many water has become dull. Nobody has tried to understand the pain of a father. But do not take the rift, Abul Kashem Fazlul Huq has another incident. Of course, many people remember. In 1978 he claimed the release of Shafiul Alam chief. Due to the killing of seven students, the chief's trial runs up to the military life and proved to be the main culprit. But in the context of the start of the presidential election, there was a demand for release of him. And the military junta Ziaur Rahman finally released his unconditional release to get the political advantage. But there is no reason to be particularly fond of Abul Qasim Fazlul Huq's signature in his statement demanding his release. Because there was more signature in the statement, Shamsur Rahman, Dr. Abu Mahmud, Ataus Samad, Shahriar Kabir, Mahfuzullah The sign was politician Mashihur Rahman, Ataur Rahman Khan, Shah Azizur Rahman, Amena Begum, Obaidul Haque, Asfuddaula Reza, Afsaruddin, Emazuddin, along with several teachers of Jahangirnagar University. How beautifully different backgrounds of various intellectuals were 'Udaya Shuddhuddhi'. Abdul Haq wrote in his Roznamacha, he asked Abul Kashem Fazlul Huq, 'So, Shafiul Alam is not the main killer?' Haq was surprised to hear the answer, did not sign the statement, whether Abul Qasim Fazlul Huq did not sign! Of course, he is very ashamed for this, now he can understand that he will not benefit from protesting the statement. So he did not protest anymore. We do not know, whether all signed by him or not. Whether or not to sign signature without seeing how much is credible. Whatever the story behind, it can be assumed, Many of the signatories in this statement are victims of fear culture. There is nothing to criticize that statement by engaging in throat; In the future, we are going through the scary culture in which we may not be unusual for anyone who has a name in the future of such a statement.
Military rule created a scary culture. Fundamentalism has created a scary culture and created a fierce battle. And to stay safe from it, we have to take refuge in our intellectuals, sages and even patriots, in the stomach of another scary culture - this government can not be embarrassed. This scary culture created by the state-supervision created a power plant in Rampal, handing over the country's resources to foreigners, making tea-workers' economic zones in agricultural fields in Habiganj, construction of quick rental system power plants - on numerous issues like this, silgala killed our intellectuals and wise people. Bangladesh Olema League, the claimant for the government's associate organization, can protest against the first Baishakh by calling humanity in front of the Press Club and calling it 'anti-Islam'; Standing beside the government will strengthen the culture of fear of fundamentalism. But our knowledge seekers will be embarrassed by the government, because of us, for the sake of our country, the people of this country will be afraid to say the right words for the environment-surroundings, will be hesitant! 'Give some days, make sure you have garlic'
Jivanand said, 'It is better to sink in the dark than that.' So, the knowledge of the person in this aggression of horror culture itself is hiding in the dark itself.
. . .
This article presented on the first day of the 3rd South Asian Conference titled 'Fundamentalism, Imperialism and Women-Resistance in South Asia', organized by the Bangla Pathshala Foundation.