Drug and stimulant use

Because the expression of drug use is insufficient, both substance use and insane expression will be used briefly to include both substance and stimulant use.

Spinoza, a philosopher living in the 17th century, reduced all human activities to Conatus as a desire to preserve and sustain its existence. The desire to preserve and sustain its existence leads to our actions to avoid pain and impending pleasure. But, as Aristippos mentions, in this way it is not an explanation of the fact that bodily pleasures are above all else. Because we are the body as well as the beings. For this reason, our satisfaction assessment for Spinoza is possible considering these two issues. Spinoza also talks about what we have encountered and the effects of these encounters and experiences. Therefore, it refers to the multiplicity of individuals in complex life patterns. But at the same time, they are designing what they share.

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Fortunately, two centuries after Spinoza, Nietzsche comes and says: This is not the reason. The differences of individuals cause them to create different perspectives. Note that they do not cause them to settle in existing perspectives; it causes the characters to create these perspectives according to their own experiences. This is a very sound idea for the individual. In this respect is also very valuable. One of my teachers explained why young students love Nietzsche with a little cynical expression. But in order not to be misunderstood, we must say that there is no such thing as free will in Nietzsche. Our power of creation is yes, but the way I create is not independent of the conditions I have undergone, but how these conditions determine my thinking. So I'm acting in a certain way because I'm me. But Nietzsche writes his works in free tins. That's why he's always talking about taking over. How the world affects me, what conditions do I prefer, but there is always a saying in myself. I can't change the conditions that make this person, but the games I'm going to play as this person and the challenges and bullying of these games cause me to turn these challenges into a new self. So I hear a new perspective, a new mind, a new eye, a new ear.

Spinoza's Conatus says that every movement of people is trying to make a really good intention. This is a very therapeutic philosophy. To behave in a way that one is not malicious. He acted that way, because he had to behave in a certain way. In the meantime, if there is evil, we do not know why that person is behaving this way. In other words, our own ignorance, like what it should be, causes us to understand what must be ridiculous.

Nietzsche's perspectivism tells us that the person who behaves in a certain way must behave in this way. But it does not appear that you are evil, irrational, ignorant. There is no opposite action. Even if there is a discontent arising from people who come in different directions, facing different directions, they want to find each other in the same world where these roads and directions are in the same world.

I want to move on to the main topic after the introduction. Everyone has a lot to say about the use of drugs or any stimulant or substance. Sometimes we talk about the stupidity of the users, sometimes we get hurt, sometimes they make extreme expressions like states, if they don't mind, then we support this expression with a blush, darling, they can hurt them and don't want and don't want too much time. I find it necessary to test these statements within the framework of my entry.

First, it is necessary to differentiate between drug use and stimulant use. Addiction should be separated from them. While the drugs live at a heavier rate, the stimuli are at a faster rate. Therefore, both are used by people who are not satisfied with the speed of life or are not satisfied but are not satisfied. As a result of the use of these substances, the physiological or psychological plans of the individual results in the renewal of life and life becomes unbearable, what we call addiction occurs.