'Thousa Churashi's mother'
Why did you know about the news of Mahasweta Devi's departure? At first she thought about the 'Mother of the Churasiri' ... and then the cover of the book, which was drawn by Khaled Chowdhury, was flowing into a water drowning. After the death of Nabaruna, in an interview with a newspaper in KolkataHe said, 'I may see the world as a cruel mother.' What is cruel? With whom we are known as 'Mother of the Churashir', why can she see this world as a cruel mother? This little novel written in the background of the Naxal movement has renewed that movement only, it was not only the families and families of the people associated with that movement, but also the opponents of time - we also recognized Mahashweta Devi. It is not that greatness that has only created the happiness and sorrow of his life with the indigenous people. This man - who has made a long journey of youth of his time and the bloodshed extended to his forehead. So, when the goddess wrote a time, 'The childhood of Vera Chhatra's mother' is my son Nabarun's childhood, 'then this novel also opens the new horizons of thought.
Nabarun was also famous, his relationship with Mar was sincere, but he had to leave before. Two years ago, he had left this month in July. Mahasweta also went about at the same time.
Birth in Dhaka - We can say that in this sense the girl of Dhaka. But he became all - not only of Bangalees, but also of India, that Rabindranath did not write - 'Where there is the worst of the religion, the religion is from Dina, and you are there in your kingdom ....' The feet of Mahashbeta reached the house of Shabar, in the house of Santal - deprived of all the indigenous people in disgraced house. Continuing to go with all the minor castes of this huge Indian country, the beauty that Bengal has created, the level of humanity that has been promoted to the level of Bengalis - may not be able to understand the whole of life as well. Writing 'Jhansi's queen' changed her way of life. After leaving the little boy with his father, he went to Jhansi-Gwalior, but after returning, he could not keep the house tied to him. I remember the role of 'forest rights'; There he wrote, 'As a writer, as a contemporary social person, We are always committed to carrying responsibility for a materialist historian. Society does not forgive the crime of denying responsibility. ' He himself never denied this responsibility, but kept his whole life. And that's why his blood-bleeding is so similar that his bleeding 'The earth will know me as a cruel mother,' I do not have the courage to do the duty to do the job. He showed that courage and was not only present in the world but also with himself.
Mahasweta Devi (1926-2016)
Mahasweta was not a member of any political party - although he joined the meeting of the Communist Party, also sold the newspaper's papers. While studying in the first year of college, seeing her in front of the eyes in 1943, she recognized poverty as well, as well as the power of capital and imperialism. Political struggle has been done, but the place of his struggle was social. He made society a place of his political struggle, his literature was also made.
I remember, Mahasweta Devi was known by 'Chotti Munda and her Arrow'. When I was in school, but what a new author found in the eighth edition of a weekly diversity. What I'm reading, what I'm reading - that's how the pages have fallen after the leaves. Then thought, human life should be like this. Whether it is filled with poverty, whether it is in adversity, it is plagued by repression, but ultimately the struggle and protest of the life is alive. Is there any difference between humanity and struggle? He created such feelings. Mahasweta went away, but the application to spread him, that feeling will never be lost. No one is faring.