The food of the poor
(Dr. Azhar Waheed)
According to the dictionary, it is from the poor resident.
The passage of time has calmed the poor.
The poor are unable to participate in economic activity and then get their share.
Impotence also makes it static. Murshid Hazrat Wasif Ali Wasif used to praise the poor in such a way that a poor person is one who works hard but does not receive his full compensation. He used to say, “In this respect, half of our nation is poor.
When I go out with this compliment, I see smiles step by step.
Teachers from white-clad families teaching in private schools are at the forefront of this definition. Maulvis who work in our mosques and madrassas for meager wages will also be called poor, except for those who made religion a world and used the verses of Allah and the hadiths of the Prophet to protect their interests and sect. Journalists working in newspapers, reporters who risk their lives to cover the news will also be called poor, except for those who use the pen as a means of protecting their personal and financial interests.
Truth be told, I see policemen standing in the line of the poor.
How important is the security guards guarding our streets and offices at such a low cost in severe weather? I am not mentioning my field of medicine because in my opinion it is a field of humanitarian service, in which to demand compensation, to call a strike, etc., to discuss one's ego in the treatment of a patient.
Treating for a fee in advance, differentiating between rich and poor patients ... all these are against the sanctity of this field of psychiatry.
This is the field of dervishes, here is not the passage of worldly people, those who take this field as a career are themselves frustrated and also cause frustration in the society.
It is feared that they will not get away from the main topic, so they will return to their topic by excluding the misery of various departments from the discussion at present.
Poor food ...
Spending for the sake of Allah is a separate and unique branch. Cooking and feeding is heavy on many good deeds. Apart from Zakat, Ushr, Fitrana, Khums and Sadaqat, the food department is poor.
That is why it is mentioned separately in the Holy Qur'an, and it has been mentioned again and again.
The importance of food for the poor can be gauged from the fact that according to the Qur'an, even an important act of worship, such as prayer, is nullified if the person praying does not urge the poor to eat, that is, to draw attention to the mere feeding.
Is the cause of salvation. Human nature is such that man is always attracted to the thing to which he himself is attracted.
Just the one who wants to be fed, his prayers and other acts of worship are saved; no, not at all!
Feeding is a wonderful secret.
The one who feeds becomes involved in the process of divinity.
The real Lord is the Lord of lords. The same benefactor chooses a human being from the world of human beings as a means to deliver his sustenance.
The real Creator is the same being who created the universe. The same Creator chooses our parents as the means of our creation.
He entrusts the responsibility of our Lordship to our mother as the Lord of the Worlds, and then the rights of these two little Lords (according to the Qur'an "Rabbani Saghira" (ie parents) are revealed to us, even before them. Doing "F" is also considered to be out of the realm of literature.
We have been told that the pleasure of the father is the pleasure of the Lord and the existence of heaven under the feet of the mother. It has been decided that those who are blessed by the Almighty to be included in His attribute of Lordship, their value and status are beyond description.
If the fire of one's stomach is extinguished, then the fire of hell is extinguished for man.
Food is a basic human need. The one who takes care of this need is deprived of his basic needs.
The responsibility of meeting the needs of those who are engaged in meeting the needs of someone has been taken up by nature itself.
The man involved in the work of God becomes an agent of nature; and no agency wants to lose its agent.
The Sufis were familiar with the benevolent secrets of the food of the poor, so they arranged anchors on their altars.
He provided for the Lordship of both body and soul.
In this regard, Baba Bale Shah was found to be in the forefront in attracting the food of the poor:
Sigh, sigh, sigh, sigh
Eat and drink on the poor, if you are satisfied
Our Baba Ji Wasif Ali Wasif says, "The easiest way to avert the torment is to bake bread, bake bread in the oven, if food is lost in the stomach of a single hungry person, then understand that hell has escaped from your head. These are such great secrets."
It's about. " Elsewhere he says, "A rich man will not be forgiven for praying more than two prayers, but for the wealth which he has kept in captivity."
If this cruel punishment seems to be averted on this nation, then the only reason for this is the inclination of this nation towards the food of the poor.
Governments will continue to deal with the unemployment and hunger created as a result of this lockdown in their own way, but here everyone will have to burn their share of the oven like their share of the candle.
It is a sinful satisfaction to see that many people today are involved in the good deeds of the poor.
Be financially prosperous or not, thank God! This nation is certainly prosperous in heart and soul.
His heart and table are open.
This soil is very moist.
From this clay came the fragrance of Prophet Hashmi.
The food of the poor is Hashmi Sunnah.
Hazrat Hashim, the great-grandfather of the Holy Prophet, used to feed the hungry in the days of famine by grinding bread in meat broth in and around Makkah.
Due to this good deed, his name Hashim became famous. The Hashmi family is a very generous family.
Guidance to humanity has also come from this house.
Islam is the table of the Prophet Hashmi. There is a general invitation for everyone. The human body needs bread, and the soul needs guidance.
Humanity today is miserable in terms of divine guidance; despite all its hard work, progress and technology, it is not able to achieve guidance and purity.
It is incumbent upon those who accept the Holy Prophet as their host to address humanity's hunger for guidance at the table of Muhammad.