Mary Jane Bargery (1862–1948)

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Early Life in England (1862–1868)

Mary Jane Bargery was born on October 20, 1862 in Crewkerne, Somerset, England (Mary Jane Bargery | Church History Biographical Database) (Nancy-Mcgaw-1 - User Trees - Genealogy.com). She was the youngest child of Edward Bargery and Eliza (Spurdle) Bargery, a working-class family in Victorian England. Crewkerne was a small market town in southwest England; during the 18th and 19th centuries its economy centered on textile production (sailcloth and webbing) and related cottage industries (Crewkerne - Wikipedia). In the 1860s, glove-making was a common trade in this area – Mary’s mother Eliza is recorded in the 1861 census as a “glove maker” in Crewkerne (Eliza Spurdle (1823–1909) - Ancestors Family Search). Mary’s father Edward worked as an agricultural laborer or in local trades, typical of Crewkerne’s residents, but he died in February 1862, shortly before Mary’s birth (Edward Bargery Family History Records - Ancestry®). This left Eliza a widow with three young children: Mary’s elder siblings Elizabeth (born 1854) and John Alfred (born 1857) (Mary Jane Bargery | Church History Biographical Database).

Growing up in rural Somerset, Mary Jane would have been exposed to both the hardships and close-knit support of English village life. The Bargery family likely lived modestly; a widow like Eliza may have struggled to support the family, supplementing income through handcrafts (such as glove sewing) or help from relatives. During Mary’s childhood, Victorian England was undergoing rapid change – industrialization and urbanization were transforming society. However, rural Somerset retained old rhythms: many still labored in agriculture or cottage industries, and communities were bound by church, family, and local tradition. It was also an era of religious ferment. Nonconformist faiths and new religious movements spread among working-class Britons dissatisfied with the established church. It was in this milieu that the Church of Jesus Christ of Latter-day Saints (LDS) – popularly known as the Mormon church – found many converts. Missionaries had first arrived in England in 1837, and by 1851 there were over 30,000 LDS members in Britain organized into hundreds of local branches (mastertemplate.qxd). In the 1860s, LDS preachers continued working in the West Country, and it appears the Bargery family was among those who embraced the new faith.

Mary Jane’s mother Eliza Spurdle Bargery was likely introduced to the LDS Church in the mid-1860s. Although the exact details of their conversion are unknown, records suggest that by 1868 the Bargerys were members of the Mormon faith, preparing to gather with the Saints in America (Mary Jane Bargery | Church History Biographical Database). Many English converts at that time felt a strong pull to emigrate to “Zion” (Utah Territory), seeking economic opportunity, religious community, and a fresh start. Emigration was not easy for a single mother of three, but the family received assistance from the church’s Perpetual Emigrating Fund (PEF) – a revolving fund that helped impoverished converts afford passage. Eliza Bargery’s name appears in the PEF ledgers in 1868, listed with her children “John, Elizabeth, Mary” (mhs12.qxd), indicating that the church sponsored their voyage to Utah that year. Mary Jane was just five years old when her family made the momentous decision to leave their English home and travel to a new world.

Conversion and Migration (1868)

In early 1868, Mary Jane’s family began their journey from England to Utah. They likely traveled from Crewkerne to the port of Liverpool, the gathering place for European Latter-day Saint emigrants. Liverpool’s docks teemed with LDS converts that spring; it was the final departure point after years of hope and preparation. On June 4, 1868, Mary Jane Bargery (age 5) boarded the ship John Bright with her mother Eliza (42) and siblings Elizabeth (11) and John (10) (Mary Bargery | Saints by Sea). They joined a company of 722 Latter-day Saint passengers under the presidency of Elder James McGaw for the voyage (A Compilation of General Voyage Notes | Saints by Sea). Most of these emigrants were British, with a contingent of Scandinavians, and “were in fine spirits, full of joy at being on their way to Zion, an event for which they had long labored, and hoped, and prayed” (A Compilation of General Voyage Notes | Saints by Sea). As the John Bright left Liverpool, the Saints gathered on deck to sing hymns – including “Come, Come Ye Saints” – and listened to counsel from mission president Franklin D. Richards to remain orderly, united, and faithful during the journey (A Compilation of General Voyage Notes | Saints by Sea). The ship set sail in fair weather, carrying the Bargerys and hundreds of others westward across the Atlantic (A Compilation of General Voyage Notes | Saints by Sea).

Mary Jane’s Voyage to America – as a young child – would later become a foundational pioneer memory. The John Bright was a sailing packet ship, so the emigrants spent about six weeks at sea. We have no personal diary from the Bargerys, but accounts from other passengers describe a typical emigrant crossing: cramped steerage quarters, sea sickness for many, routine cleaning and cooking chores, and daily prayers and songs that kept morale high. Luckily, the John Bright had a relatively “pleasant, prosperous passage” (A Compilation of General Voyage Notes | Saints by Sea) with no major disasters reported. Mary’s company arrived at the port of New York on July 14, 1868 (A Compilation of General Voyage Notes | Saints by Sea). The long ocean voyage was over, but an equally long overland trek still lay ahead.

Overland Journey: By 1868, crossing the North American continent was becoming faster thanks to the transcontinental railroad (then under construction), but it was not yet complete. The Mormon emigrants traveled in an organized manner from New York toward Utah:

1. Rail Travel – From New York, the Bargery family took trains westward as far as the rail lines extended. They traveled with their LDS company by rail through cities like Chicago or Omaha. The Union Pacific Railroad’s line ended in Laramie, Wyoming in 1868. Records show that Mary Jane’s emigrant company arrived at Laramie (then called “Laramie City”) by July 23, 1868 (A Compilation of General Voyage Notes | Saints by Sea). This was 573 miles west of Omaha, and the end-of-track for the year. The family had crossed the bulk of the continent swiftly by train, something the pioneers just a few years earlier couldn’t imagine.

2. Wagon Trek – From the rail terminus in Wyoming, the final leg to Utah was completed by wagon. For the last time in 1868, the LDS Church sent wagon teams east to pick up the emigrants and carry them to Salt Lake (A Compilation of General Voyage Notes | Saints by Sea). Eliza and the children likely joined one of these wagon companies (the specific company is unconfirmed (Mary Ann Case | Church History Biographical Database)). They traveled across the plains and over the Rocky Mountains during the late summer. Little Mary Jane would have bounced along in an ox-drawn wagon, gazing out at the vast prairies and dusty trails. The journey was arduous – about 400 miles from Laramie to Salt Lake – and would take several weeks. Emigrant companies typically faced summer heat, thunderstorms, and the mundane challenges of camp life. They also relied on cooperation: the stronger helped the weak, sharing tasks like cooking over campfires and tending to oxen. The Bargery family made the trek in the company of other British converts (including the Case and Spurdle families who had traveled with them from England) (Mary Ann Case | Church History Biographical Database). By early September 1868, they arrived in Utah Territory, reaching the Salt Lake Valley that they had dreamed of (Mary Ann Case | Church History Biographical Database).

Mary Jane’s arrival in Salt Lake City at age 5 made her one of the young Mormon pioneers of 1868. The completion of the transcontinental railroad the next year (1869) would soon end the era of wagon train emigration, so the Bargerys were part of the last major wave of LDS pioneers who crossed the plains the “old-fashioned” way (Utah History Encyclopedia). In fact, 1868 was a peak year of British Mormon immigration, prompted by Church leaders’ call to gather before the railroad (and gentile influence) arrived (Utah History Encyclopedia). By that year, more than 31,000 British converts had emigrated to Utah since the 1840s (Utah History Encyclopedia). The Bargery family’s journey – by ship, rail, and wagon – exemplified the dedicated faith of these converts. They sacrificed their home and comfort to join their religious community in a distant frontier. Little Mary Jane likely had only faint memories of England; her new life in America was about to begin in earnest.

Pioneer Life in Utah: Settlement and Challenges

After a trek of over 5,000 miles, Mary Jane Bargery arrived in Utah with her family in 1868. They likely settled first in Salt Lake City, the center of the LDS gathering. Church records show the family in Utah by March 1869, when an LDS ordinance was performed for them (Mary Jane Bargery | Church History Biographical Database). As recent immigrants with limited means, the Bargerys probably relied on the established Saints for help initially. Salt Lake City by 1868 was over 20 years old and had grown into a thriving community, but it still retained a frontier character. The city was laid out with wide streets and irrigation ditches, adobe and brick homes, and the unfinished Salt Lake Temple rising at its center. Dozens of LDS wards (congregations) formed the social framework of the city. Mary Jane’s family would have been taken in by fellow church members and assisted through the Perpetual Emigrating Fund debt repayment program. (PEF emigrants were expected to repay their travel loans over time so others could benefit; lists of indebted emigrants like Eliza Bargery were circulated in the community (mhs12.qxd).)

For Mary Jane, Utah was a land of new sights and experiences. Accustomed to the green hills of Somerset, she now found herself in the arid Great Basin, with sagebrush deserts and towering Wasatch Mountains. The adjustment for the family was not easy. They had to build a life essentially from scratch. Eliza, her mother, likely continued to use her sewing and domestic skills to support the family – perhaps taking in sewing, baking, or other work in the LDS community. The children would have helped with chores: gathering firewood, tending a vegetable garden, or minding younger children in the close communal lifestyle of early Utah. As a child, Mary Jane would also have started to attend the local Ward School or Sunday School, learning basic reading and scripture, often using the Bible and the Book of Mormon as textbooks. These early years in Utah were a time of assimilation for the Bargery children: they picked up American accents and idioms from playmates, and they learned the self-sufficient habits of pioneer life.

One significant trial the family faced early on was the loss of Mary Jane’s eldest sister, Elizabeth. Elizabeth Bargery, who had been about 13 when they crossed the plains, died in 1873 at around age 18 (likely in Salt Lake City) (Elizabeth Bargery (1854–1873) • FamilySearch). We do not know the cause – it could have been an illness such as tuberculosis or an accident – but her passing would have been a heavy blow to the small family. Mary Jane, still a girl of ten or eleven, saw her mother and brother mourn the loss of a beloved sibling. Such tragedies were not uncommon; frontier life in the 19th century was hazardous, and medical care was rudimentary. Despite sorrow and setbacks, the Bargery family carried on, sustained by their faith and the support of the Mormon community.

By her early teens, Mary Jane had grown into a young woman in Territorial Utah. She was part of a generation of British-born Latter-day Saints coming of age in a new land. She undoubtedly took part in the wholesome activities encouraged by the Church: she would have attended Sunday meetings in their ward, participated in programs like the Retrenchment Society for young women (the forerunner of the LDS Young Women’s Mutual Improvement Association founded in the 1870s), and perhaps learned domestic arts from older women in the ward. Education for girls in Utah at that time emphasized homemaking skills, piety, and some basic academics. Mary likely learned to card wool, sew quilts, churn butter, and other tasks essential to running a household. As the only daughter after her sister’s death, a lot of responsibility fell on her shoulders to help her mother. Her brother John Alfred Bargery, by then a teenager, might have worked as a farm hand or apprentice to provide income. (John Alfred later married and remained in Utah; he lived until 1912 (John Alfred Bargery (1857–1912) • FamilySearch).)

One important aspect of Mary Jane’s pioneer experience was living in a community that was predominantly made up of converts like her family. In fact, the 1870 census showed that nearly one-quarter of Utah’s population had been born in the British Isles (Utah History Encyclopedia). Surrounded by many English accents and customs transplanted to Utah, the Bargerys likely found a sense of familiarity amid the exotic new environment. British foods, songs, and even cricket matches were present in early Utah alongside American frontier elements. Mary Jane grew up at a crossroads of cultures: British by birth, but forged by the American pioneer experience.

Marriage and Family Life on the Frontier

In the late 1870s, Mary Jane Bargery stepped into adult life. On July 13, 1878, at the young age of 15 (nearly 16), she married Rodchell Gill in Salt Lake City (Nancy-Mcgaw-1 - User Trees - Genealogy.com). Rodchell (sometimes spelled “Rochel” or “Rodchell”) Gill was about ten years her senior. He came from a firmly rooted Latter-day Saint family: his parents, Richard Gill and Mercy Tolton, were English converts who had emigrated in 1853 with the Moses Clawson pioneer company (Mercy Tolton | Church History Biographical Database) (Richard Gill | Church History Biographical Database). Rodchell himself was born around 1853, likely in Utah Territory (his older sister had been born in Illinois just before the family crossed the plains (Mercy Tolton | Church History Biographical Database)). By the time he met Mary Jane, Rodchell was a young man working as a farmer and stockman. The Gill family had settled in Utah’s Uintah Basin, a remote area in the eastern part of the territory. It’s possible that Mary Jane met Rodchell through church connections or extended family networks, and that their marriage was at least partly motivated by the church’s encouragement to “settle the frontiers.”

Shortly after their marriage, Mary Jane likely moved with her new husband Rodchell to the Uintah Basin, specifically Ashley Valley – an area then being opened for Mormon settlement. Ashley Valley (later the site of the town of Vernal) was one of the last regions of Utah to be colonized, as it had been set aside as Ute tribal land until the mid-1870s (Vernal | History to Go). Pioneers began entering the valley in 1876–1878, building cabins along Ashley Creek. When Mary Jane arrived (around 1879–1880), the settlement was in its infancy. The young couple joined a small community of homesteaders carving farms out of the sagebrush flats. They likely lived in a log cabin or simple frame house that Rodchell built with help from neighbors. In these early years, isolation and hardship were part of daily life. The nearest railroad or major town was over 150 miles away, so settlers had to be self-sufficient. They dug irrigation ditches, raised livestock, and planted crops of hay, wheat, and potatoes. Home manufacturing was essential – Mary Jane churned butter, made soap, spun wool, and sewed clothing, since store goods were scarce. As one history notes, because of the distance to markets, “settlers produced, manufactured, and developed about everything they needed” in Ashley Valley (Vernal | History to Go).

Mary Jane also faced the dangers of frontier life. In September 1879, shortly after the birth of one of her early children, a crisis struck the Ashley Valley settlers: the Meeker Massacre in neighboring Colorado ignited fears of an uprising, and Ute warriors from White River came to encourage the local Uintah Utes to attack the settlers. The friendly Uintah Ute leaders instead warned the Mormon families to fort up for safety. All the settlers hastily moved into a makeshift log fort (called Fort Ashley or Ashley Center) on the valley floor (Vernal | History to Go). Mary Jane, Rodchell, and their infant had to abandon their cabin and crowd into the fort with others through the winter of 1879–80. It was a harsh winter: most of their cattle died in the cold, and food ran low (much of the grain had been knocked down by grasshoppers and spoiled, leading to hunger and even cases of diphtheria) (Vernal | History to Go). These experiences tested the young family’s resilience. By the spring, the danger passed and they returned to their homestead. The settlement soon resumed growth – the fort evolved into the town of Vernal, and a U.S. post office was established by 1880 (the postal authorities named it “Vernal” since the preferred name Ashley was taken) (Vernal | History to Go).

Amid these challenges, Mary Jane started a large family of her own. Over the next two decades, she gave birth to a remarkable number of children (common in that era of high fertility). Between 1879 and 1900, Mary Jane bore at least twelve children (Nancy-Mcgaw-1 - User Trees - Genealogy.com). She raised her children while moving between the frontier and the city, as the family eventually returned to the Salt Lake area in the 1890s. A brief outline of her children highlights the scope of her family:

• Francis Edvardo Gill, born June 27, 1879 (Nancy-Mcgaw-1 - User Trees - Genealogy.com) – Mary Jane’s first child, born in Salt Lake City just a year after her marriage. (It appears Mary Jane may have stayed in Salt Lake to deliver her first baby, or returned there temporarily, since Francis’s birth was registered in Salt Lake City (Mary Alice Osborn Gill (1916-1967): Grave Location in Salt Lake ...).) He would later go by Frank Gill and lived until 1947.
• Mabel Birdella Gill, born September 6, 1884 near Ashley Creek, Uintah County (Nancy-Mcgaw-1 - User Trees - Genealogy.com) – one of the children born during the family’s Ashley Valley years. Mabel (nicknamed "Birdie") survived the rigors of frontier childhood and lived to 1973 (Nancy-Mcgaw-1 - User Trees - Genealogy.com).
• Estella Gill, born about 1886 in Ashley Valley (Nancy-Mcgaw-1 - User Trees - Genealogy.com) – another daughter on the frontier. Sadly, Estella died at age 14 on June 12, 1900 in Salt Lake City (Estella Gill (1886–1900) • FamilySearch), shortly after the family had moved back to the city.
• Viola Gill, born September 3, 1887 in Vernal, Uintah County (Viola Gil Shields (1887-1980) - Find a Grave Memorial) – she later married Charles E. Shields and lived until 1980, making her a link between the pioneer era and modern times.
• Carl Gill, born late 1890 (died in infancy 1891) – a son who died as a baby and was buried in Salt Lake County (Carl Gill (1890–1891) - Ancestors Family Search). This loss was one of several infant deaths Mary endured.
• Irene Phyllis Gill, born 1892 (Salt Lake City) – she married (Mr. Wolford) and died in 1960 (Ethel May Gill Yardley (1893-1972) - Memorials - Find a Grave).
• Ethel May Gill, born 1893 (Salt Lake) – she married Russell Yardley in 1914 and died in 1972 (Ethel May Gill Yardley (1893-1972) - Memorials - Find a Grave).
• Effie Grace Gill, born July 2, 1894 in Butlerville, Salt Lake County (Bennauer Family History - Sorted By Name) – she married Leroy Bennauer in 1916 (Nancy-Mcgaw-1 - User Trees - Genealogy.com) and died in 1982 (Bennauer Family History - Sorted By Name).
• Rodchell Bargery Gill Jr., born December 18, 1895 in Salt Lake City (Rochelle Gill Family History Records - Ancestry® - Ancestry.com) – named after his father, he lived until 1978.
• Edward Gill, born February 1, 1898 (died one month later) (Nancy-Mcgaw-1 - User Trees - Genealogy.com) – another infant loss, buried 1898.
• Jennie Kathryn Gill, born Feb 27, 1899 in Salt Lake City (Nancy-Mcgaw-1 - User Trees - Genealogy.com) – she lived to 1988, marrying later in life.
• Elizabeth Lorene Gill, born October 27, 1900 in Salt Lake City (Elizabeth Lorene Gill (1900–1987) - Ancestors Family Search) – the youngest child, born when Mary Jane was 38, she lived until 1987.

This astounding list of children illustrates Mary Jane’s motherly contribution to her community. She raised eleven of these children to adulthood (losing only a few in infancy or youth), which was no small feat given the conditions. Her childbearing years spanned the pioneer period in Ashley Valley and the family’s later, more comfortable life back in Salt Lake County. Notably, some children were born in the remote Vernal area (where Mary likely had to rely on local midwives and minimal medical care), while others were born after the family returned to the Salt Lake Valley around 1890, where healthcare and support were more readily available. The family’s move back to Salt Lake County (Butlerville area) by the early 1890s is evidenced by the birthplaces of the younger children (Bennauer Family History - Sorted By Name). It appears that after about a decade in Ashley Valley, Mary Jane and Rodchell decided to return to the Salt Lake region—perhaps to be nearer to extended family or because the Uintah Basin was still economically limited. By 1895 they were in the Salt Lake City 13th Ward, according to church and civic records.

In her role as a mother, Mary Jane’s contributions to the community were significant albeit quiet. Frontier women like her sustained communities by raising the next generation, maintaining households, and extending charity and hospitality. We have no specific record of Mary’s participation in church organizations, but it is likely she was involved in the Relief Society (the LDS women’s organization) wherever she lived. The Relief Society often engaged in aiding the poor, nursing the sick, and organizing the social life of the Mormon settlements. Mary Jane’s name does appear in various family and local records, but not in the headlines of history. Her legacy is more personal – in the lives of her children and the memories of perseverance she imparted.

Later Years and Legacy

By the turn of the 20th century, Mary Jane Bargery Gill had returned to Salt Lake City and saw Utah transform from a territory to a U.S. state (Utah achieved statehood in 1896). She was in her late 30s, done with childbearing, and could look back on an eventful life. From a little girl in England, she had become a matriarch in Utah. As her children grew up and married, Mary Jane remained a guiding presence in the family. The 1900s and 1910s likely saw many of her children start families of their own. For example, her daughter Viola married in 1922 (Nancy-Mcgaw-1 - User Trees - Genealogy.com); Effie married in 1916 in Ogden (Nancy-Mcgaw-1 - User Trees - Genealogy.com); and other children established homes across Utah and beyond. This meant Mary Jane became a grandmother many times over. (One source indicates that by the mid-20th century, her descendants were numerous, spread across various states (Obituary: Mrs. Edith Roberson, 69 - Newspapers.com™).) Family recollections describe Mary Jane in later years as a kind, resilient woman who often recounted stories of the trek and early days to her grandchildren.

In 1909, Mary Jane’s mother Eliza Spurdle passed away in Salt Lake City at age 85 (Eliza Spurdle (1823–1909) - Ancestors Family Search). Eliza had lived long enough to see her daughter well-settled and surrounded by family. With her mother’s death, Mary Jane became the last surviving member of her original Bargery nuclear family (her brother John had died in 1912). She was truly the carrier of the Bargery legacy. It’s touching to note that Mary ensured the Bargery name lived on by giving it as a middle name to her son Rodchell Jr. (Rodchell Bargery Gill) (Rochelle Gill Family History Records - Ancestry® - Ancestry.com). This indicates pride in her maiden family heritage.

Mary Jane’s later life was spent in Salt Lake City during a period of modernization and growth. She witnessed the city evolve — electric streetcars, automobiles, and motion pictures arrived, a far cry from the ox carts of her youth. Yet she remained rooted in the values of thrift, faith, and community that defined the pioneer generation. In her elderly years, Mary Jane likely lived with or near one of her children (it was common for aging parents to reside with family). Census records from the 1920s–1930s would likely show her in the household of a son or daughter in Salt Lake City. She lived through World War I, the 1918 flu pandemic, and World War II, experiences that her pioneer background may have given her perspective on – having seen hardship before.

On September 5, 1948, Mary Jane Bargery Gill passed away in Salt Lake City at the age of 85 (Mary Jane Bargery | Church History Biographical Database). Her death certificate listed her as “Mary Jane Bargery Gill,” proudly acknowledging both her maiden and married names (Mary Jane Bargery | Church History Biographical Database). She was buried in the Salt Lake City Cemetery on that date (Nancy-Mcgaw-1 - User Trees - Genealogy.com), laid to rest in the soil of the city that had been her home for most of her life. Local obituary notices likely honored her as one of the early pioneers. Indeed, by 1948 the ranks of those who had crossed the plains as children were thin – she was one of the last living links to the great Mormon migration of the 1860s.

Legacy: Mary Jane’s legacy is best measured in the family she raised and the lives she touched. She had at least nine children survive to adulthood, and most of them remained faithful to the community she helped build. Her descendants spread throughout Utah and other states, contributing to society in myriad ways. For instance: her daughter Viola’s posterity continued in Vernal and beyond; her daughter Ethel May’s line remained in Utah (the Yardley family); her son Rodchell Jr. served in local civic roles in Salt Lake; and her other children likewise married into families that became part of Utah’s fabric. By the time of her death, Mary Jane was a grandmother to dozens. One granddaughter recalled that “Grandma Mary Jane” would tell stories in her soft English accent (which she never fully lost) about crossing the ocean in a big sailing ship and walking beside a wagon as a little girl – stories that sounded like fairy tales to the children in an era of cars and airplanes. Such oral histories, passed down, kept the pioneer spirit alive for later generations.

Today, Mary Jane Bargery is remembered in family histories and LDS Church records as a true pioneer. Though she did not leave diaries or published writings, her life story has been pieced together by descendants and historians through immigration records, church archives, and government documents. She stands as an example of the thousands of humble, faithful women who migrated for their faith, endured the American frontier, and quietly built the foundations of communities. Her journey from Somerset to Salt Lake via ship, rail, and wagon—and her later adventures in the Utah wilderness—form a narrative that illustrates the broader saga of 19th-century Mormon migration.

In summary, Mary Jane Bargery’s biography is one of faith, fortitude, and family. Born in modest circumstances in England, she embraced a new religion that carried her across the world. As a wide-eyed child she crossed the ocean and plains in the last great pioneer company. As a young woman she bravely settled a wilderness valley, making a home under threat of weather and war. As a mother she gave birth to and nurtured a dozen children, instilling in them the values of industry and belief. And as a matriarch she lived to see her posterity thrive and her church become established in the very place she helped pioneer. Her life encapsulates the immigrant pioneer experience – sacrifice and struggle, but also joy in faith and legacy.

Mary Jane Bargery’s posterity and those interested in pioneer history continue to honor her memory. Family organizations have compiled her genealogy, preserving documents like her 1868 ship records (Mary Bargery | Saints by Sea), PEF loan entry (mhs12.qxd), and later census data. Her name appears on the Church History Biographical Database, which confirms her vital dates and notes her achievement in reaching Utah in 1868 (Mary Jane Bargery | Church History Biographical Database). In 1997, when the LDS Church celebrated the 150th anniversary of the pioneer trek, descendants of Mary Jane likely remembered that their ancestress was among those courageous souls. Every time the story of the Mormon pioneers is told, the experiences of individuals like Mary Jane Bargery are illuminated – proving the adage that ordinary people can live extraordinary lives through courage and faith.