Many people in today's society sigh with emotion: Trees want to be silent but the wind keeps blowing, and children want to support but not wait for relatives. This kind of emotion is getting more and more sympathy for people, and what is reflected behind it is the helplessness of our entire social group towards today's social reality. Even though children who are abandoned, parents who live in empty houses, and parents who have lost their parents receive considerable attention, there are still problems in their material and spiritual lives.
The first is filial piety, respect for parents and elders, unity and care for brothers and sisters, and the second is to organize words and behavior with care, and be completely honest and trustworthy .
the main theory is naturally that one is devotion, and the other is sincere. In the term "filial", this explores the relationships between people, including filial piety, siblings, and loyalty to the country. This relationship has relative and social characteristics; and in terms of "trust" It explores the relationship between people and oneself, including being cautious and courteous in words and deeds, and being honest and trustworthy when dealing with others. These relationships are characterized by absolutes and introspection.
The basic meaning of "filial piety" summarizes the order and norms to which the social structure of the family unit must adhere, and the rich connotations of "trust" define the principle criteria for communication between social groups. "Hundreds of virtues and filial piety come first" and "nothing can stand without credibility" and other well-known phrases all indicate the sublime status of "filial piety" and a culture of "trust" in a long history.
For the ancient feudal ruling class, the "devoted" culture and the "faith" culture were good tools to consolidate their political power. Because the promotion of "filial" culture and educational culture is conducive to promoting family harmony, making everyone obey piety and devoted loyalty, thereby maintaining social stability.
Promoting a culture of "faith" and cleaning up order will help strengthen moral constructs, keep all promises, and promote the development of society. It can be seen that there is an inevitable reason for a culture of "devotion" and "faith" to become a major component of Confucianism.
However, the state advocates for and encourages "filial piety", whether in terms of legal system construction or ideological and moral constructs. For example, the newly revised "Law on the Protection of the Rights and Interests of the Elderly" has written "often to come home and see" into the provisions of the law. Children are required to accompany and serve their parents, in terms of the construction of "family virtues" in socialist moral constructions, it demands the formation of a harmonious family of devotion, relatives, friends and relatives. These all reflect our ceaseless efforts to promote filial piety.
It is not advisable to respect your parents and shout slogans. Some people like to repost some blessings on social networks, such as reposting articles that can make parents one hundred years old, or writing birthday wishes on social networks on their parents' birthday. Although this stems from their child's piety, most parents are not familiar with social software, so such blessings are basically invisible to parents. Actions speak louder than words. Instead of spending time editing blessings on social networks, call your parents or buy a small gift, express your care directly to the parents, and let them feel their blessings and blessings. Love.
Respect for parents is no better. Devotional piety cannot be compared blindly, nor is it advisable to undertake a face-saving project to sell reputation. True child righteousness is persevering in caring for the parents in daily life. “If your family is poor, then you will be rich. If your father is poor, you will be happy. " This means that if your family is poor, you will work hard to make your family richer and free your parents from worrying about their life; if your parents are unhappy, find ways to make them happy. Caring, don't let the old man frown all day. In this way, a child who meets the actual needs of his parents can be considered a virtuous son, namely,
Of course, filial piety does not mean "foolish devotion" mechanically. Respecting parents does not require children to be conscientious and independent, but to respect the opinions of their parents, and at the same time actively communicate with parents and express and explore their views with them.