Self-seeking, then self-construction.

Self means self-awareness, self-knowledge in simple words self-awareness.
And it is a bitter truth that as much as we seek to know others, we are ignorant of ourselves, and it is a false claim that we know ourselves.
He who knows, self-control is not difficult for him, and self-improvement after self. The effort to make a positive change in oneself and to create a spark in nature is to build oneself.
And it will be only when man strives to find himself, strives for it, and Allah, on whom He bestows His bounty, reveals to him his own merits and demerits, and he gets rid of it by working on his faults.
And dedicates itself to the pursuit of excellence, this is where the real journey of success begins, but it is impossible to achieve without demand.

Allah has empowered man and with great courage and bravery he has given courage, courage and command to face the rocks and storms and to adopt all possible measures and efforts and has forbidden despair.
With hard work and perseverance, he can make his life better and worse.
The decision is in his own hands as to what he thinks of life and how he wants to live it, not only for the benefit of others but also for the benefit of others by weeping over the conditions of the environment and system or by looking for the available resources in the world.
Makes me happy Allah gives guidance to him who seeks guidance.
Without hard work, the boat of sailors cannot cross.

Familiarity with the goal is an essential part of the self and it is necessary to determine it, a goal that leads to the pride of both religion and the world, then work hard to achieve it.
To tell a life without a purpose is to deprive man of the noblest of creatures.
And to give all one's hard work and effort for the attainment of such a goal which is only for this world and not for the welfare of the Hereafter is also a failure.

In his philosophy of self, Iqbal has constantly tried to awaken the self of man. He wanted man to know himself. His dream was for man to recognize his greatness.
According to Iqbal, self is self-purification of Islam and Qur'anic law. Adapting oneself according to the Sunnah, adopting the way of life according to the Sunnah of the Prophet (peace and blessings of Allaah be upon him) and refraining oneself from the pleasures of sin is Iqbal's self and the real purpose of life

Iqbal's whole philosophy reflects the spirit of self-construction.
He wanted to see a great nation and a nation becomes great only when it is acquainted with its self and is fully engaged in self-awareness.
Construction is an essential theme of Iqbal's speech, about which he has a lot of instructions
"Build yourself, see the effect ah rasa"
The self that Iqbal was desperate to see in his youth was that man should discover his abilities, hone his skills, conquer himself and find his Lord, then the whole world would follow in his footsteps.
Studying Islamic history shows that The Muslims who came to know God and became acquainted with their own selves, the great powers of disbelief were subdued before their powers.
They ruled for thousands of years. Then fear came upon her and she was left behind

According to Iqbal, Allah created this universe and created man for this universe. He endowed man with immense power and abilities and blessed him with intellect and consciousness.
If man discovers the secret of the self, he can subdue the secret of the universe.
The abilities that God has given to every individual, if he knows, he will not tolerate anyone's slavery, because he is ignorant, so he is disgraced and upset. The one who is unfamiliar with the secret of the self lives, the one who is blessed with self-awareness, the one who is awakened by the self, the one who discovers the wealth from which the Lord has enriched him, both of which are destined for success and exaltation.
There is no fear of anyone except his Lord. He begins to touch the vastness of the sky, the peaks of the mountains, the subjugated and the oppressed cannot become the chains of his feet, he starts flying fearlessly in the open air like a falcon.
Not like the one whose gaze is on the dead lying on the ground even in the high heavens, but he is like a high-flying and fast horse devoted to the spirit of the self.
Hara starts running.

Today's man is so busy that he spends a few hours of his time searching for himself and then in the name of self-construction, what Allah has given him and he has put him to sleep due to his negligence and carelessness.
To wake up, to rebuild, not to know when they wake up and change begins, everything changes, angles change.

Almighty Allah says, "Allah does not change the condition of a nation unless it changes its own condition.
" We have to start the change by ourselves.
If the individual changes, then the society changes. If the society changes, then the nation will change.