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External body is responsible for the cause of sense that drives the senses of each organ like taste, touch, hearing, seeing, and smelling. The intercession of nerves and different strings and layers of the body, proceeded with inwards to the brain and heart, causeth there a protection, or counterpressure, or attempt of the heart to convey itself, which try, appear to be some matter without.

This appearing is what men call sense, and consisteth, with regards to the eye, in a light, or shading; to the ear, in a sound; to the nostril, in a scent; to the tongue and sense of taste, in an appreciate; and to the rest of the body, in warm, cool, hardness, delicate quality, and such different qualities as we observe by feeling.

All which qualities called sensible are in the object that causeth them however such a significant number of a few movements of the matter, by which it presseth our organs differently. Neither in us that are squeezed are they anything else however different movements. In any case, their appearance to us is favor, a similar waking that imagining.

As squeezing, rubbing, or striking the eye influences us to favor a light, and squeezing the ear produceth a racket, so do the bodies additionally we see, or hear, create the same by their solid, however in secret action. For if those colors and sounds were in the bodies or objects that cause them, they couldn't be separated from them, as by glasses and in echoes by reflection we see they are, the place we know the thing we see is in one place, the appearance, in another.

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In spite of the fact that at some specific distance the genuine and extremely object appear put with the favor it sires in us, yet still the object is a certain something, the image is another. With the goal that sense in all cases is nothing else however unique favor caused by the pressure that is, by the movement of outer things upon our eyes, ears, and different organs, thereunto appointed.

The philosophy schools, through every one of the universities of Christendom, grounded upon specific writings of Aristotle, educate another regulation and say, for the cause of vision, that the thing seen sendeth forward on each side a noticeable species, an obvious show, phantom, or perspective, or a being seen, the accepting whereof into the eye is seeing.

For the cause of hearing, that the thing heard sendeth forward a capable of being heard species, that is, a perceptible angle, or discernable being seen, which, entering at the ear, maketh hearing. For the cause of comprehension, they say the thing comprehended sendeth forward a clear species, that is, a coherent being seen; which, coming into the understanding, influences us to get it. As objecting the utilization of universities, among which the recurrence of immaterial discourse is one.

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References:
https://en.wikipedia.org/wiki/Sense
http://eschooltoday.com/science/the-five-senses/the-five-senses.html
http://sites.tufts.edu/emotiononthebrain/2014/10/09/emotion-and-our-senses