یہ ذکر نیم شبی، یہ مراقبے، یہ سرور
تیری خودی کے نگہباں نہیں تو کچھ بھی نہیں
This mentioned semi-sugar, this meditation, this server
Nothing is your self-determination
Allama Iqbal was also the poet, who was also the great thinker of his time, Philosophers and researchers. You did not belong to any particular religious profession and have never suffered epilepsy. You were a religious law and in serious sense, the knowledge of the implementation of the Islamic system was. If your life is studied, it seems that your caste has gone through the mental evolution process and your thoughts are changing your research and thinking.
Your inherent profession was united. Your climate was considered to be in this regard and in the beginning you too considered the same profession of Sufism. You initially considered Maulana Rome, who is your spiritual teacher and murid, convinced Vijayyod's belief but later he changed your opinion. So you write:
"I am not ashamed to confess that I have been convinced of the beliefs and problems that are special with some Sufi and later on proving Koran Sharif proved to be non-Islamic. For example Shaykh Mu'minin ibn Ibn 'Abd al-Hadeeth al-Hudayr (may Allaah be pleased with him)
You considered the profession of Wahdat al-Awud against Islam and knew this profession against Islam. You were strictly oppressed by these Sufiians, who used to be a dark world in the way of worshiping God. You had a serious disagreement with it and it used to be anti-Islam. You used to say Situ Sukkur (who was a famous profession in Sufi) against Islam and Islam. You were convinced of the individual's individual status. Islam near you had taught man the whole force and the hard work. Islam was a thing against you, and your opinion was that Islam was protest against hostility.
The belief of people of Jodhi profession was that God continued in everything but Iqbal's motive was opposite. You believed that God is the creator and owner of this universe and will keep it as long as he wants; and then he will destroy it. The closer to you, the way to gain God's pleasure for Muslims was not a house, sanctuary, dark world or state of affairs.
You have given importance to humanity. You were convinced and considered it as Islam. You did not tolerate any pressure. Iqbal's male believer is actually a powerful personality, and Iqbal has called this powerful personality and man believer in his poetry Shaheen. You read Mohi-ud-Din al-Arab with full consideration and declared some of them against Islam.
You wrote the first poem "Mysterious Self" in the rejection and protest of Vijay Davov. You imagined yourself and started making a move towards human being. Self-determination is the caste or sensation of you near you.
When you wrote a diagrams, an explosion occured. The convictions of vicious Sufism set a front against you and the articles were written against you. You were awarded the alphabet like enemy Islam and enemy. Mawlawi Mir Hasan and Akbar Al-Awami's elder brother, also you came in the field against you, but you did not care about people and explained their ideas.
You objected to Hafiz Shirazi in his illustration (whose rhyme was educated and disciplined, and people believed in him). The existence of you near man killed the person's self and made the human beings unbelievable. You are in such a situation as animated man's thoughts. The person's self was near to you and it could not be erased. You used to understand Muslims' welfare and great reason for terrorism.
Iqbal's opinion about Sufism was something like: Sufism's literature is very broad and this group comprises people with strange and destructive situations. This movement is not empty from non-Islamic elements, and if I am opposed, only a group who taught allegiance in the name of Muhammad al-Arabah, taught knowledge or ignorance that does not belong to Islam. The Prophet (peace and blessings of Allah be upon him) said: "I am the one who is in the heavens and the earth."
Your son, Javed Iqbal, writes about you, "You had influenced the unity of Shia'ud, and according to Iqbal's ideology, despite resignation, there was a difference between 'Manh'.
Iqbal was not against anyone's imagination, but expressing his opinion on Sufism at one place, writes:
"How can I disagree with the goals of Sufism?" There is a Muslim who thinks bad about those who have the love of love, Rasoolullah (pbuh), and who become a part of the faith of others and others by creating a relationship with him. If I was opposed to all the Sufias, I would not argue with his authority and mysteriousness in mysticism (mysterious self). "
Iqbal Movement intended to write a detailed history of Sufism, as it writes:
"If the time is favored then I will write the detailed history of motion picture. These roles, doing this, is not an attack on Sufism but good wishes of Sufism, because my aim is to show which non-Islamic elements in this movement. "
But like this, many other long-term wishes of Iqbal could not be fulfilled.
Original post: https://www.express.pk/story/985487/