I respectfully salute my steemian followers and all Steemit users! I hope you like the articles I'm posting at least as much as I enjoy writing them! In fact, I enjoy and, at the same time get so much satisfaction approaching this subjects from a phylosofic point of view that in today's article I'm going to maintain the same pattern and talk about the origins of languages.
This post is going to play the role of a test, just to try to fine tune my writing skills and better understand my audience, find out what you think and, would like me to, why not, write on a specific topic maybe and by letting me know what do I need to refine and improve I can better myself, this allowing us to connect better and why not, grow together on Steem platform!
So,all that being said, I kindly invite you to join this discussion in the comments section below and just say what you think about my post and my writing skills.
The origins of languages
The division of the human species into peoples and ethnic groups and the diversity of languages and idioms are not only phenomena directly linked to each other, but are also in turn correlated and subordinate to a third phenomenon that is superior to them: that of the human spiritual faculty producing new and often elevated forms. This way, they find not only their legitimacy, but also the explanation, to the extent that research succeeds in penetrating the depths of these phenomena and discovering the links between them. This manifestation of human spiritual force in a wide range of different forms in time and space (by degree of evolution and by species) is the ultimate goal of any spiritual movement, the highest idea that universal history must just hope to be born from it in all of the language true clarity. This elevation or extension of the inner existence is, indeed, the only thing the individual can consider to be an impertinent good, and for a nation it is one of which, of course, the great individualities develop.
The comparative linguistic study, the precise and in-depth research of the many ways in which innumerable peoples fulfill their language-training mission, entrusted without distinction to all people, lose any other higher interest if they fail to discover exactly where the language is in close connection with the formation of the spiritual force of the nation. But understanding the intrinsic essence of a language, as well as the relationship between the latter and the characteristics of language in general, entirely depends on the appreciation of the spiritual particularities in their complexity. Indeed, it is only through these particularities of the spirit, given by nature, upon which environmental conditions have influenced, the characteristic feature of a nation coagulates, only this is what the nation creates as actions, institutions and thinking and in them are its strength and dignity, which in turn are passed on as an inheritance to individuals. On the other hand, language is the organ of the inner being, it is this being itself, gradually reaching its inner knowledge and its external manifestation.
Thus, language sticks all its roots in the spiritual force of the nation, and as the action of this force is more appropriate to it, the more orderly and richer is it's development. Since tongue in the cohesion of its core is merely an effect of the linguistic sense of the nation, it follows from this, that it is precisely the questions of language formation in its most profound aspects of the origins of the essential differences between them, that can not find a valid answer if we do not rise to this point of view.
We can not, however, find the material for the comparative linguistic study, which by its very nature must be treated in an exclusively historical way; we can, however, come to understand the original link that unites the facts between them and see our tongue as a body with infinite inner connections, which makes it easier to accurately evaluate a separate element.
In this article I intended to pay attention to the relationship that links the diversity of languages and the division of the peoples into the production of human spiritual strength, understood as a force that develops little by little, through ever-changing degrees and with new aspects, to the extent that both these phenomena can be clarified each other.
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