A. Profil Syeikh Abuya Muda Waly
Sheikh Muda Waly Al khalidy was born in Blang village, Labuhan Haji district, South Aceh district, in 1917.Beliau was the youngest son of Sheikh H.Muhammad Salim bin Malin Palito.The father came from Batu Sangkar, West Sumatra.Beliau came to South Aceh as da'i.Sebelumnya, his famous uncle called Labuhan Haji community with Tuanku Pelumat whose real name Sheikh Abdul Karim had already settled in Labuhan Haji.
.Profil Sheikh Young waly al Khalidy An Naqsyabandy Al Asyiy
. Shortly after Sheikh Muhammad Salim settled in Labuhan Haji, he was married to a woman named Siti Janadat, the daughter of a village chief named Keuchik Nya `Ujud from the Palak Town Village, Labuhan Haji Subdistrict, South Aceh. Siti Janadat died at the birth of a younger brother of Sheikh Muda Waly.Beliau died with her baby. Sheikh Muhammad salim is very fond of Sheikh Muda Wali more than his brother lain.Kemana course he went to teach and berda'wah Sheikh Muda Waly always carried oeh his father.Maybe Sheikh Muhammad Salim has had the feeling that one day his son will become a great scholar, especially when Sheikh Muda Waly is still in the womb, he dreams of full moon down into his lap.
The name of Shaykh Muda Waly at the time is small Muhammad Waly.Pada while he was in West Sumatra, he was called with the title Angku Mudo or Angku Mudo Waly or Angku Aceh.Setelah he returned to Aceh people called him with Teungku Young Waly.Sedangkan he often wrote his own name with Muhammada Waly or complete Shaykh Haji Muhammad Waly Al-Khalidy.
B. His educational journey
Shaykh Young Waly learned to study the Qur'an and the small books about tauhid, fiq, and the basic of Arabic to his father. Besides, he also joined the Volks School which was founded by the Dutch. After graduating from Volks School, pesantren in the city of Labuhan Haji, Pesantren jamiah Al-Khairiyah led by Teungku Muhammad Ali known by the community with the call Teungku Lampisang from Aceh Besar while he attended school at Vervolg School.Setelah more or less 4 years he studied at his Al-Khairiyah pesantren delivered by his father to Bustanul Huda pesantren in the capital of Blangpidie sub-district. An Ahlussunnah wal jamaah pesantren is the same as Al-Khairi Pesantren, led by a great scholar who came from Aceh Besar, Sheikh Mahmud.Dipesantren Bustanul Huda, then he studied the book - the famous book among the Shafi'iyah scholars such as Ianatut Thalibin, Tahrir, and Mahally in the science of fiqh, Alfiyah and IbnAqi l in science nahwu and sharaf.
After several years at Pesantren Bustanul Huda, there was a problem between him and his teacher, Teungku Shaykh Mahmud.Yaitu difference between him with his teacher is about the issue of dhikr and bershalawat after praying in the mosque in jahar.Dikemudian day Sheikh Muda waly want to continue education kepesantren other in Aceh Besar, but beforehand, the father of Sheikh Waly, Haji Muhammad Salim asked permission of Sheikh Mahmud, asked for his prayer to continue his other pesantren education and most importantly apologized for the slowness of Sheikh Young Waly disagreed with his teacher on the matter. time he and his father asked ma'af to Sheikh Mahmud but he did not answer him. In the end after he returned from West Sumatra and the Holy Land, Makkah, then the case arose in Blang Pidie subdistrict. There is a scholar from the Young people from PUSA (Unity Ulama Aceh) named Teungku Sufi, founded the Islahul Madrasah The general in Susuh, Blang Pidie, in the allegations and raises the problems khilafiyah.In an open debate in the capital district Blang Pidie, he revealed the theorem and reason so that almost most scholars including Teungku Haji Muhammad Bilal Yatim can be defeated. But at the time of Teungku debate The Sufi with Sheikh Muda Waly all the arguments and the reason he rejected, he destroyed the walls of his reasoning so totally lost in public. Soon afterwards then Shaykh Mahmud mema`afkan mistake Sheikh Young Waly who dared to differ with the teacher at the time still learning in Bustanul Huda.
After several years of studying in Bustanul Huda, he expressed his intention to continue his education kepesantren in Aceh Besar to his father, Sheikh H.Muhammad Salim. His father was very happy to listen to his intention.Apalagi Sheikh H.Muhammad Salim has learned that this son has finished the book- religious books studied at Bustanul Huda Pesantren.
As a provision in his journey from Labuhan Haji, his father gave another gold necklace belonging to the older brother of Sheikh Muda Waly, namely Ummi Kalsum.Beliau escorted by his father from his village to the district Manggeng.Setelah to Manggeng, his father said " Let me send you to Blang Pidie. "After arriving at Blang Pidie, Shaykh Muhammad Salim said to his son, Shaykh Young Waly" let me bring you to Lama Inong ". At the third time this Sheikh Young Waly feel objection, because as if he was not willing to let his son wander away to study. Sheikh Muda Waly left for Aceh Besar accompanied by a friend who is also a graduate of Busranul Huda pesantren, his name Teungku Salim, he is an intelligent and able to read religious books quickly and smoothly.
Arriving in Banda Aceh, he intended to enter Pesantren in Krueng Kale led by Sheikh H.Hasan Krueng Kale, father of Sheikh H.Marhaban, young Indonesian agriculture minister of Sukarno.Beliau time to Krueng Kale pesantren in the morning, at the time of shaykh Hasan Krueng Kale is teaching religious books. Katarata kiatabynag read is Jauhar Maknun.Syekh Muda Waly follow the pengajian.Sebelum Dhuhur finished reading the book, with the phrase tershit Wa huwa Hasbi wa nimal deputy.Setelah finished pengajian Sheikh Muda Waly felt that the syarahan syarahan given by Shaykh Hasan Krueng Kaletidak more than the knowledge that he had and apabial he read the book so he juag will be able to explain like syarahann which is exposed by Sheikh Hasan Basri. Nevertheless he assume Sheikh Hasan KruengKale as his teacher. For Shaykh Young Waly, sufficient as proof of the greatness of Sheikh Hasan Krueng Kale , if his teacher Sheikh Mahmud Blang Pidie is an alumnus Pesantren Kuerng Kale.Syekh Muda Waly only one day in Pesantren Krueng Kale.Beliau with Tengku Salim looking for other pesantren to add ilmu.Akhirnya they separated.At that time there is another scholar in Banda Aceh that is Sheikh Hasballah Indrapuri, he has a Dayah in Indrapuri.pesantren is more prominent in the science of Al-Qur an associated with qiraat and lain.Syekh Young Waly feel that his knowledge about the science of Al-Quran is still less.This is what pushed him to enter the Pesantren Indrapuri.Pesantren Indrapuri in the learning simtem already using the bench, a new thing for the time. At the time of following the lesson, there happened to be a teacher who read yellow scrolls, Sheikh Young Waly pointed hand and said that there is a mistake on the reading and syarahannya, then he straightened the correct reading along with syarahannya.Dari where Ustad and the students of the class began to recognize the young ustad who came kepesantren and have extensive knowledge. So the ustad took him to his house and ordered the boarding school boarders to prepare the dormitory to stay for him, so happened at that time the supplies brought by Sheikh Muda Waly is up, then with the welcome from the boarding school boarder he is no longer hard to think spending. Leader of the Indrapuri Pesantren, Teungku Sheikh Hasballah Indrapuri agreed to appoint Sheikh Muda Waly as one of the senior teachers in the Pesantren.Semenjak then the young Sheikh Waly teach in the pesantren without knowing time. , noon, afternoon and night all the time spent on teaching. Only the rest of the spare time is only between two hours until dawn. Time is still requested by some santri to teach. During the three months he taught in Dayah tersebut.Karena dense schedule he and he look thin, but alhamdulillah wala so he did not get sick. After all this time in Pesantren Indrapuri, came the offer from one of the community leaders that Teuku Hasan Glumpang umbrella to Sheikh Muda Waly to study to a college in Padang, Normal Islam School founded by a scholar of Al-Azhar, Egypt Ustad Mahmud Yunus.Teuku Hasan is after taking into consideration the personal sheikh of Young Waly, arose intentions in his heart that this young man needs to be sent to Al-Azhar, Egypt.But because in West Sumatra is well known there is a scholar who has graduated his education in Al Azhar and Darul Ulum in Cairo, Egypt named Ustad Mamud Yunus yag has established a college in Padang named Normal Islam School that was famous at that time beyond college previous colleges such as Sumatra Thawalib.Therefore Teuku Hasan sends Sheikh Muda Waly to the pesantren as a ladder or preliminaries before proceeding to al Azhar. Go Young Sheikh Waly menu ju West Sumatra by ship laut.Beliau not know anything about West Sumatra in the slightest, where the location of Normal Islam School and where he should stop.tiba arrived there was a passenger who had long observed the behavior and movements of Shaykh Young Waly during the ship , willing to help Sheikh Young Waly to get to where he tuju.Setelah Normal Islambeliau immediately menpadaarkandiri in the School. Approximately three months he was in Normal Islam and eventually he resigned and came out with respect from the Institute of education tersebut.Hal this he did for several reasons: 1.These ideals continue to study anywhere including to Normal Islam with the aim mengkdalm science of religion, because his ideals hopefully he became a scholar just like other ulam ulam. But apparently religious knowledge taught in normal Islam is very little. So it seems as if the students there have been sufficient science of religion with the knowledge found before entering the pesantren.2. normal Islamic general lessons are more diajrakan rather than religious lesson. The subject is taught the science of mathematics, chemistry, biology, economics, astronomy, history of Indonesia, English.bahanda language, science and sports lessons.3. In normal Islam he must adapt to the rules of the institution, where students are required to wear trousers, wear ties, participate in sports in addition to following the general lesson above. According to Sheikh Muda Waly, if so, better he returned to Aceh practice and develop the knowledge he has had rather than spending time and age in West Sumatra. After he left Normal Islam, he met with a student who also came from Aceh and has long in Padang Ismail Yaqub, translator Ihya ulumuddin . Mr Ismail Yaqub convey to Sheikh Muda Waly so as not to quickly go back to Aceh, but settle first
Return to Aceh
After Sheikh Young Waly struggled to seek knowledge through his outwardly irregular education, but in essence to Allah S.W.T., his educational journey during this time brought him up to the level of dignity of the scholars and the righteous servant of Allah. So with the results of his pandidikannya journey and experiences that he found so far, it seems to him is enough to be the main point to develop this religion of God with the education of pesantren where he was born, in blang Daruh Darussalam Labuhan Haji, South Aceh. Although at that time the word Darusssalam did not exist, and the existence of this name after he founded pesantrten in his own village.
More or less at the end of 1939, he returned to South Aceh via parahu screen from Padang to Aceh in Labuhan haji.Beliau was greeted loudly by family, friends and community experts, Labuhan Haji. After a few days he was in his village, he was determined to build a pasantren. Construction of a pesantren first time of course only. So he only founded a two-story surau. On the second level above as his residence with his family, while at the bottom level and which is still left above used as a place of worship.
The land where the musholla was set up by his family was very limited, while the pilgrims had begun to appear in droves coming to his surau. Mothers on Tuesday night and day, while the fathers on Wednesday night and day also. Therefore, he wants to expand the land to actually start a pesantren that can accommodate santri-santri with his residence, which, in Aceh terms, is called a rangkang-rangkang. So he tried to buy the land around the surau there. He bought land for the construction of pesantren little by little, to reach the size of 400 × 250 m2. Above the land he accommodates students who arrive piecemeal, from Labuhan Haji Sub-district, from the sub-districts of South Aceh, even from various districts in Aceh Special Region. The pesantren developed, so that the students from outside the region came in, especially from various provinces in Sumatra Island.
The pesantren he divides by various names, as follows;
First: Darul-Muttaqin, in this part located the location of madrasah, ranging from low level to high level and beside it built a big surau as a place of worship. Especially in the development of Naqsyabanditah tariqat and made a place of khalwat or suluk 40 days during ramadan with 10 days earlier, 10 at the beginning of zulhijjah, 10 days in the month of Rabiul early
Secondly: Darul Arifin, dilokai this residing teacher teacher ynag mostly have married. The location is somewhat adjacent to the coast of the Indian Ocean Ocean Thirdly: Darul Mutaallimin: This place is home to the students of choice amongst the children of Sheikh Abdul Ghani Al Kampari, the teacher of Sheikh Waly's young tasauf.
Fourth: Darus salikin, this location is a lot of dormitories residence of students of science claimant who is also used as a place of seclusion.
Fifth: Darul zahidin, the most end location of this Darussalam pesantren location. If not because the other place is full, then rarely seklai santri who want to stay in this location let alone this place at first is shrimp and fish pond.
Sixth: Darul Ma`la, this lakasi is the nomr one because high tanhnya and udaranyapun nice and located on the side of the road.
All these locations are named by Sheikh Muda waly under such a name as tafaul to Allah may all santri who study there are servants of Allah's servant who always study knowledge (Al Muta`allimin), slave servant of zahid, give priority to the world (Az-Zahidin ), the righteous slave servant has a respectable place both in God's side and in the eyes of the people.
Soon he married a woman from the village of Pauh, Labuhan Haji. Then he founded another pesantren in the mother kpta kecamatan.Pesantren this is a special pesantren, students are also not much. Students in this pesantren directly dealing with people people who understands wahabi so as to bring competition in the development of religious science through debates held by the students discussed the problem of khilafiyah with the proposition of his argument according to the establishment of scholars ahlussunnah waljamaah. This discipline is held pengajian followed by all levels of society even also followed by the Muhammadiyah and Blind Salik groups that make this majlis majlis filled with questions and debates addressed to the Young Sheikh Waly.namun everything can be answered by Shaykh Young Waly with satisfactory scientific answers
PESANTREN EDUCATION
In the pesantren that he built it Sheikh Muda Waly teaches the society the science of religion. Especially for mothers on the night tonight, Monday, or Monday night. On the eve of mothers' mothers get a religious lecture from teacher teachers that have been set by him. Tuesday morning before the zuhr, after the recitation of dawn, all the mothers of mothers who spend the night in boarding schools membangaunn boarding by piling up part of the pesantren pesantren with a stone that is taken from the beach. One strange and extraordinary, the rock was thrown by the sea water waves beach and the stone is white and clean.And this only happens on the beach near the pesantren. After the Dhuhr prayers the mothers get a lecture from the teacher who has been determined by Sheikh Muda Waly who then proceed with tawajuh dalm tariqat Naqayabandyah and shalat ashar.Sedangkan time for men dalah on tuesday start maghrib until late at night.
In every month of Ramadan Shaykh Muda waly hold khalwat for the community that started since ten days before Ramadan to harul idul fitri.Ada who berkhalwat for 40 days there are also 30 days and some are 20 hari.Selain in Ramadan, khalwat also held in the early hours of Rabiul for 10 days.Demikian also in the month of Zulhijjah for 10 days from the date of one to 10 Zulhijjah.
The pesantren education system applied by Sheikh Walter Young is divided into two:
First: the system qadim, ie education system that has been running for the previous scholars. This system emphasizes that the book of books studied must khatam.Oleh Because the teacher just read, translate and explain at first glance the meaning contained in it. According to him this system we are like take the bus at night, which we see is only the road highlighted by the lamu bus saja.walaupun long journey and many we see but just a street illuminated by the lights of the bus only, while on the right side we do not see it.
Second: the madrasah system. In this system students have used the bench and blackboard. In this second system is not emphasized on the book, but there must be much discussion for deepening. For example, if the fiqh lesson that is read is Tuhfah Al Muhtaj syarah Minhajul Thalibin , then that is read only about 10 lines only, followed by discussion on his matannya, syarahnya and hasyiah hasyiahnya and deepening based on the proposition of his argument either from Al Qur an, Al Hadis or other disciplines.ini it takes a long time, but if the students are accustomed with this system will result in a deep understanding of the yellow book. Apparently these two systems are very interesting so that many santri come to Darussalam coming from various regions.
Shaykh Muda Waly practice his knowledge with extraordinary. At 6:00 am he taught all santri muali from the lowest level to the highest tinggi.Disini open the door for all santri to ask everything about lafaz that he read .. at 9.00 am after breakfast and salat dhuha belaiu menagjar at higher levels, consisting of the teachers council.the book read is Tuhfah Al Muhtaj, jamul jawami and other great book samapai time ashar.Sesudah asar he also provides time for anyone who is interested to take the science of him. Sheikh Young Waly very disiplib in menagjar so that in the illness he still teach.Pernah at one time when he was sick. The students he agreed not to argue with him, but only listen to explanations from him. Apparently this makes him angry , why his disciples did not argue with him. The question and debate of his mrid student seems to be a medicine yan g very efficacious for him. But some time after teaching he returned to fall ill. His perseverance and discipline in educating his students has produced remarkable results, so that from him was born dozens of scholars ulama who became the stronghold of Ahlussunnah in Aceh and surrounding areas Almost all boarding schools in Aceh now has a scholarly relationship with him and from his students was born scholars are respected scholars in society. With the struggle he develops wahabi ideology and the idea of reformation of Islamic teachings that have spread to some figures in Aceh can be suppressed He is istiqamah with Ahlussunnah ideology and syafii school of thought among his disciples
- Al Marhum Tgk. H.Abdullah Hanafiah Tanoh Mirah, the leader of Dayah Darul Ulum, Tanoh Mirah, Bireun
2..Al Marhum Tgk.Abdul Aziz bin Shaleh, head of Islamic boarding school MESI (Ma`hadal Ulum Diniyah Islamiyah) Samalanga, Bireun.
3.Al Marhum Tgk. Muhammad Amin Arbiy.Tanjongan, Samalanga, Bireun. - Tgk. H.Muhammad Amin Blangh Bladeh (Abu Tumin) leadership pesabtren Al Madinatut Diniyah Babussala
m, Blang Bladeh Bireun.5. Teungku H.Daud Zamzamy.Aceh Great. Al Marhum Tgk .. Shaykh Syihabuddin Shah (Abu Keumala) head of pesantren Safinatussalamah, Medan.7. Teungku Adnan Mahmud, founder of Ashabul Yamin Bakongan, South Aceh pesantren .8. Al Marhum.Tgk Sheikh Marhaban Krueng Kalee (son of Shaykh Hasan Krueng kale) former youth minister of Sukarno.9 era. Al MarhumTgk.Muhammad Isa Peudada10. Al MarhumTgk.jafar Shiddiq Kuta Cane11. Al MarhumTgk. Abu Bakar sabil, Meulaboh Aceh Barat12. Al MarhumTgk.Usman fauzi.Cot Iri, Aceh Besar.13. Syekh.prof.Muhibbuddin waly (his own eldest son) 14. Al Marhum Sheikh Jailani15. .Al Marhum Sheikh Labai sati, Padang Panjang16. Al Marhum Tgk .. Qamaruddin, Teunom.Aceh West17. Tgk.Syekh Jamaluddin Teupin Punti, Lhok sukon, Aceh Utara18. Tgk.Syekh Ahmad Blang Nibong Aceh Utara19. Tgk.Syekh Abbas Parembeu, Aceh Barat20. Tgk.Syekh Muhahammad Daud, Gayo21. Tgk.Syekh Ahmad, Lam Lawi, Aceh Pidie22 Tgk Mohammad Daud Zamzami, Aceh Basar.23. Tuanku Idrus, Batu Basurek, Bangkinang24. Al Marhum Tgk.Syekh Amin Umar, Panton pumpkin25 Sheikh Nawawi Harahap, Tapanuli26. Al Marhum Tgk Sheikh Usman Basyah, Langsa27. Tgk.Syekh Karimuddin, Alue Bilie, Aceh Utara28. Tgk.Syekh Basyah Kamal Lhoung, Aceh BaratDan others much more ... ..In addition to leaving the students, he also left some writings including: 1.Al fatwa, A book in Indonesian with Arabic script, contains a collection of fatwa on various religious issues .Tanwirul anwar, containing the problem of aqidah3 problem, Minutes of dhikr iszz Zat4.Permata Intan, a short treatise in the form of questions about the problem itidaq5.Intan Permata, a short treatise containing the problem of unity In the last treatise (Diamond Gem) he gave a decision about Shaykh Ahmad Khatib's debate with Sheikh Saad Mungka, he mentions: "Know all the Ahlissunnah waljamah, that the noble essay of Sheikh Ahmad al Khatib named: Izhar Zighlil-Kazibin, about denying Rabithah and Tariqat naqsyabandiyah it is silap and misunderstanding of the glorious Sheikh, because he has been rejected by the glorious Shaykh Saad Mungka Payakumbuh (Sumatra Te ngah) with his book Irghamu Unufil Mutaannitin.Kemudian this book is also answered by the noble Shaykh Ahmad al khatib with his book as Saiful Battar.Kitab this was rejected by the noble Shaykh Asad Mungka with his book named Tanbihul Awam.Pada finally the Sheikh Muhammad waly al-Khalidy is the reason why the Naqsyabandiyah tariqat is taken after the muthalaah in the essay by Shaykh Ahmad Khathib and the essay by Syekh Saad Mungka where between the two articles, the two scholars are questionable and debate-debate. It should be noted that Mr. Sheikh Ahmad Khatib is a disciple of Sayyid Sheikh Bakrie bin Sayyid Muhammad Syatha.Sedangkan Mr. Sheikh Asad Mungkar Mufti student Az Zawawy, his teacher Syekh Usman Betawi is famous. came the truth in the hands of Mr. Sheikh Saad Mungka let alone I have seen also the book as Saiful Maslul essay by Madinah as I reject the book Izhar Zighlil Kazibi n.For that reason for my students who see karanagn shaykh Ahmad Khatib it should not be surprised, because his essay is like a tiger that has been beheaded. "Sheikh Waly Young not only play a role in spreading the science of religion saja.Tapi he has a big share in maintaining independence and the integrity of the Republic of Indonesia. In defending the proclamation of 17 August 1945 the Acehnese ulema came forward with the issue of fatwa jihad fi sabilillah and established a row of struggle.On 18th Zulqadah 1364 Teung Sheikh Hasan Krueng Kalee issued a fatwa by declaring that the struggle to defend the Republic of Indonesia and fighting against the enemies of the enemy of Allah is a duty and if the dead in the battle will get a reward martyr. Besides, it is also explained that Muslims should sacrifice life and property to help the religion of Allah and help the legitimate state.fatwa is widespread throughout Aceh through youth pemu da Aceh joined in Barisan Pemuda Indonesia who later became pemuda republic Indonesia.Berdasarkan Syekh Muda Waly in Labuhan Haji strengthen the fatwa through pengajian pengajian and lecture public lecture.bahkan he served as supreme leader in bariasabn Hezbollah, although in the implementation many submitted to his nephew who is also a young cleric who later became his son-in-law. In addition, PERTI led by NyaDiwan has brought a row of perjuanagan from western Sumatra called Lasymi (Laskar Muslimin Indonesia). Between these two soldiers to each other to fight for Ahlussunnah and defend the sovereignty of the State from the hands of the invaders. Bloody events in Aceh In maintaining the integrity of the Indonesian state he also hasthe role ynag very important. On 13 Muharram 1373/21 september 1953 erupted bloody event in Aceh that is DI / TII event led by Tgk.Muhammad Daud Bereueh, former military governor of Aceh Langkat and Tanah Karo and former governor of Aceh and is one of the leaders the main PUSA (Unity of Allama Aceh). He did not join PUSA because most of the scholars who joined PUSA had been influenced by the idea of renewal in Islam from Minangkabau. In this case the great ulama in Aceh consisting of the Old People, among others, Sheikh Muda waly, Sheikh Hasan Krueng Kalee, Teungku Abdul Salam Meuraksa, Teungku Saleh Mesigit Raya and other scholars do not support this movement, because they know that the background of this incident is not something that is linked to religion but only things that are connected with the world alone therefore the scholars called the fatwa condemning the rebellion on behalf of the ulama ul scholars but because all the scholars are in PERTI the protrusion is more visible on behalf of PERTI.Teungku Sheikh Muda Waly on November 18, 1959 in a general meeting in Labuhan Haji forbid the rebellion, and he declared ready to provide assistance according to his ability.para ulama the scholar deeply regrets why the factor of the rebellion is not in consultation with the ulama-ulama in Aceh.Sehingga all problems can be solved without having to go through bloody events. Because of his services, he was invited by President Sukarno to the palace of Bogor in the year 1957 to attend the Indonesian Ulema Conference to decide on the position of President Sukarno according to Islam. In the conference he scholars from all over Indonesia agreed to declare that president Sukarno was the rightful president with the prediket of Wali al amri al Dharury bi al syaukah. After fighting for the establishment of this religion, Sheikh Muda Waly back to God on the date of 11 syyawal 1381/20 march 1961 precisely at 15.30 WIB day selasa.Jenazah he was worshiped by scholars and students of his disciples and the community affordable presence to Dayah Labuhan Haji, because at that time public vehicles are still very minimally in Aceh Selatan.Beliau buried in Dayah Labuhan Haji complex that he leads.Selanjutnya leadership of the Pesantren is continued by his son son in turn, among others Sheikh Muhibbuddin Waly, Sheikh Jamaluddin Waly, Sheikh Mawardi Waly, Sheikh Nasir Waly, Sheikh Ruslan Waly and son his son is another. This is because almost all of his sons became scholars of the leading ulama.Beliau not only succeeded in educating his pupils but also succeeded in educating his son son became scholars clerics who persistently maintain the ideology Ahlussunnah wal jamaah.Keberhasilan he can clearly see, where now this is almost all traditional pesantrens in Aceh have genealogy scholarship with him. Try to see some pesantren in Aceh today: 1.Pesantren LPI. MUDI MESRA, Samalanga led by Teungku H. Hasanoel Basry (Abu Mudi) pupil from Sheikh Abdul Aziz (disciple of Sheikh Muda Waly, head of MUDI MESRA previously) 2.Pesantren Al Madinatud Diniyah Babusslam Blang Bladeh, Bireun led by Sheikh H.Muhammad Amin Blang Bladeh (pupil Sheikh Muda Waly) 3.Pesantren Malikussaleh Panton Labu Aceh Utara, led by Sheikh H. Ibrahim Bardan (student of Sheikh Abdul Aziz , Samalanga) 4.Pesantren Darul Huda Lhueng Angen, Lhok Nibong, North Aceh, led by Sheikh Abu Daud (student of Sheikh Abdul Aziz, Samalanga) 5.Pesantren Darul Munawwarah, Kuta Krueng, Bandar Dua.Pidie jaya.dipimpin by TGK.H Usman Kuta Krueng (pupil of Sheikh Abdul Aziz, Samalanga) 6.Pesantren Darul ulum, Tanoh Mirah.Bireun.dipimpin by TGK.Muhammad Wali, son of Shaykh Abdullah Hanafiah, (pupil Shaykh Muda waly and leader of the pesantren before) 7.Pesantren Raudhatul Maarif Cot Trueng North Aceh, led by TGK.H.Muhammad Amin (pupil of Sheikh Abdul Aziz, Samalanga) 8.Pesantren Darul Huda, Paloh gadeng Aceh Utara.dipimpin by Sheikh Mustafa Ahmad (Abu Mustafa Puteh, student of Sheikh Muhammad Amin Blang Bladeh) 9.Pantantren Ashhabul Yamin, Bakongan, South Aceh, led by Sheikh Marhaban Adnan (student of Sheikh Abdul Aziz, Samalanga, son of Shaykh Adnan Mahmud Bakongan) 10.Pesantren Ruhul fata, Seulimum, Aceh Besar, led by TGK.H.Mukhtar Luthfy (pupil of Sheikh Abdul Aziz, Samalanga ) 11.Pantantren Serambi Makkah, Meulaboh, Aceh Barat.dipimpin by Sheikh Muhammad Nasir Lc (pupil of Sheikh Abdul Aziz, Samalanga son of Abuya Sheikh Muda waly) 12.Bahrul Ulum Diniyah Islamiyah (BUDI) Lamno, Aceh Jaya.dipimpin by Tgk.H .Asnawi Ramli, previously led by Tgk.Syekh Ibrahim Lamno (pupil of Sheikh Abdul Aziz Samalanga) 12. Ulee Titi Dayah Foundation, Ulee Titi, Aceh Besar, led by Tgk.Syekh Athaillah (disciple of Sheikh Ibrahim Lamno) All of the Pesantren and some other pesantren have scholarly links with Syekh Muda Waly.Demikianlahqb short Sheikh Muda Waly is more popular in the people of Aceh with the title of Abuya Muda Waly, a scholar who is instrumental in maintaining the Ahlussunnah and Shafi school in the earth Aceh.Seorang big Ulama who can be said as Mujaddid for Aceh and surrounding areas Hopefully Allah puts him on his high side. And may Allah gave birth to other Young Sheikh Waly for Aceh this in particular and for other Islamic ummah.