﴿بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ ﴾
In the Name of Allah, the Most Gracious, the Most Merciful.
﴿وَيْلٌ لِّلْمُطَفِّفِينَ - الَّذِينَ إِذَا اكْتَالُواْ عَلَى النَّاسِ يَسْتَوْفُونَ - وَإِذَا كَالُوهُمْ أَوْ وَّزَنُوهُمْ يُخْسِرُونَ - أَلا يَظُنُّ أُوْلَـئِكَ أَنَّهُمْ مَّبْعُوثُونَ - لِيَوْمٍ عَظِيمٍ - يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَـلَمِينَ ﴾
(1. Woe to Al-Mutaffifin.) (2. Those who, when they have to receive by measure from men, demand full measure,) (3. And when they have to give by measure or weight to men, give less than due.) (4. Do they not think that they will be resurrected,) (5. On a Great Day) (6. The Day when (all) mankind will stand before the Lord of all that exists)
«إِذَا كَانَ يَوْمُ الْقِيَامَةِ أُدْنِيَتِ الشَّمْسُ مِنَ الْعِبَادِ حَتْى تَكُونَ قَدْرَ مِيلٍ أَوْ مِيلَيْنِ قال فَتَصْهَرُهُمُ الشَّمْسُ فَيَكُونُونَ فِي الْعَرَقِ كَقَدْرِ أَعْمَالِهِمْ، مِنْهُمْ مَنْ يَأْخُذُهُ إِلَى عَقِبَيْهِ، وَمِنْهُمْ مَنْ يَأْخُذُهُ إِلَى رُكْبَتَيْهِ، وَمِنْهُمْ مَنْ يَأْخُذُهُ إِلَى حَقْوَيْهِ، وَمِنْهُمْ مَنْ يُلْجِمُهُ إِلْجَامًا»
(On the Day of Judgement, the sun will draw near the servants until it is a mile or two away from them. Then the sun will burn them, and they will be submersed in sweat based upon the amount of their deeds. From among them there will be those whose sweat will come up to their two heels. From among them there will be those whose sweat will come up to their two knees. From among them there will be those whose sweat will come up to their groins. From among them there will be those who will be bridled in sweat (up to their necks).) This Hadith was recorded by Muslim and At-Tirmidhi. In Sunan Abu Dawud it is recorded that the Messenger of Allah used to seek refuge with Allah from the hardship of standing on the Day of Judgement. It has been reported from Ibn Masud that they will be standing for forty years with their heads raised toward the sky. No one will speak to them, and the righteous and wicked among them will all be bridled in sweat. It has been reported from IbnUmar that they will be standing for one hundred years. Both of these statements have been recorded by Ibn Jarir. In the Sunans of Abu Dawud, An-Nasa'i, and Ibn Majah, it is recorded from `A'ishah that the Messenger of Allah used to begin his late night prayer by declaring Allah's greatness ten times, praising Allah ten times, glorifying Allah ten times, and seeking Allah's forgiveness ten times. Then he would say,
«اللْهُمَّ اغْفِرْ لِي وَاهْدِنِي وَارْزُقْنِي وَعَافِنِي»
(O Allah! Forgive me, guide me, provide for me, and protect me.) Then he would seek refuge from the hardship of the standing on the Day of Judgement.
﴿كَلاَّ إِنَّ كِتَـبَ الْفُجَّارِ لَفِى سِجِّينٍ - وَمَآ أَدْرَاكَ مَا سِجِّينٌ - كِتَـبٌ مَّرْقُومٌ وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ الَّذِينَ يُكَذِّبُونَ بِيَوْمِ الدِّينِ وَمَا يُكَذِّبُ بِهِ إِلاَّ كُلُّ مُعْتَدٍ أَثِيمٍ إِذَا تُتْلَى عَلَيْهِ ءَايَـتُنَا قَالَ أَسَـطِيرُ الاٌّوَّلِينَ كَلاَّ بَلْ رَانَ عَلَى قُلُوبِهِمْ مَّا كَانُواْ يَكْسِبُونَ كَلاَّ إِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍ لَّمَحْجُوبُونَ ثُمَّ إِنَّهُمْ لَصَالُواْ الْجَحِيمِ ثُمَّ يُقَالُ هَـذَا الَّذِى كُنتُمْ بِهِ تُكَذِّبُونَ ﴾
(7. Nay! Truly, the Record of the wicked is in Sijjin.) (8. And what will make you know what Sijjin is) (9. A Register inscribed.) (10. Woe, that Day, to those who deny.) (11. Those who deny the Day of Recompense.) (12. And none can deny it except every transgressor beyond bounds, the sinner!) (13. When Our Ayat are recited to him, he says: "Tales of the ancients!'') (14. Nay! But on their hearts is the Ran (covering) which they used to earn.) (15. Nay! Surely, they will be veiled from seeing their Lord that Day.) (16. Then verily, they will indeed enter the burning flame of Hell.) (17. Then, it will be said to them: "This is what you used to deny!'')
«إِنَّ الْعَبْدَ إِذَا أَذْنَبَ ذَنْبًا كَانَتْ نُكْتَةٌ سَوْدَاءُ فِي قَلْبِهِ، فَإِنْ تَابَ مِنْهَا صُقِلَ قَلْبُهُ، قوَإِنْ زَادَ زَادَتْ، فَذلِكَ قَوْلُ اللهِ تَعَالَى:
﴿كَلاَّ بَلْ رَانَ عَلَى قُلُوبِهِمْ مَّا كَانُواْ يَكْسِبُونَ ﴾»
(Verily, when the servant commits a sin, a black spot appears in his heart. If he repents from it, his heart is polished clean. However, if he increases (in the sin), the spot will continue to increase. That is the statement of Allah: ((Nay! But on their hearts is the Ran (covering) which they used to earn.)) At-Tirmidhi said, "Hasan Sahih.'' The wording of An-Nasa'i says,
«إِنَّ الْعَبْدَ إِذَا أَخْطَأَ خَطِيئَةً نُكِتَ فِي قَلْبِهِ نُكْتَةٌ سَوْدَاءُ ، فَإِنْ هُوَ نَزَعَ وَاسْتَغْفَرَ وَتَابَ صُقِلَ قَلْبُهُ ، فَإِنْ عَادَ زِيدَ فِيهَا حَتَّى تَعْلُو قَلْبَهُ فَهُوَ الرَّانُ الَّذِي قَالَ اللهُ تَعَالَى:
﴿كَلاَّ بَلْ رَانَ عَلَى قُلُوبِهِمْ مَّا كَانُواْ يَكْسِبُونَ ﴾»
(Whenever the servant commits a wrong, a black spot is put in his heart. So, if he refrains from it, seeks forgiveness and repents, his heart is polished clean. But if he returns to the sin, the spot will increase until it overcomes his (entire) heart, and this is the Ran that Allah mentions when He says: (Nay, but on their hearts is the Ran (covering) which they used to earn.)) Concerning Allah's statement,
﴿كَلاَّ إِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍ لَّمَحْجُوبُونَ ﴾
(Nay! Surely, they will be veiled from seeing their Lord that Day.) meaning, they will have a place on the Day of Judgement, and lodging in Sijjin. Along with this they will be veiled from seeing their Lord and Creator on the Day of Judgement. Imam Abu Abdullah Ash-Shafii said, "In this Ayah is a proof that the believers will see Him (Allah), the Mighty and Sublime, on that Day.'' Concerning Allah's statement,
﴿ثُمَّ إِنَّهُمْ لَصَالُواْ الْجَحِيمِ ﴾
(Then verily, they will indeed enter the burning flame of Hell.) meaning, along with this being prevented from seeing the Most Gracious, they will also be among the people of the Fire.
﴿ثُمَّ يُقَالُ هَـذَا الَّذِى كُنتُمْ بِهِ تُكَذِّبُونَ ﴾
(Then, it will be said to them: "This is what you used to deny!'') (83:17) meaning, this will be said to them by way of scolding, rebuking, belittling, and humi- liation.
﴿كَلاَّ إِنَّ كِتَـبَ الاٌّبْرَارِ لَفِى عِلِّيِّينَ - وَمَآ أَدْرَاكَ مَا عِلِّيُّونَ كِتَـبٌ مَّرْقُومٌ يَشْهَدُهُ الْمُقَرَّبُونَ إِنَّ الاٌّبْرَارَ لَفِى نَعِيمٍ عَلَى الاٌّرَآئِكِ يَنظُرُونَ تَعْرِفُ فِى وُجُوهِهِمْ نَضْرَةَ النَّعِيمِ يُسْقَوْنَ مِن رَّحِيقٍ مَّخْتُومٍ خِتَـمُهُ مِسْكٌ وَفِى ذَلِكَ فَلْيَتَنَافَسِ الْمُتَنَـفِسُونَ وَمِزَاجُهُ مِن تَسْنِيمٍ عَيْناً يَشْرَبُ بِهَا الْمُقَرَّبُونَ ﴾
(18. Nay! Verily, the Record of Al-Abrar (the righteous believers) is (preserved) in Illiyyin.) (19. And what will make you know whatIlliyyin is) (20. A Register inscribed,) (21. To which bear witness those nearest.) (22. Verily, Al-Abrar (the righteous believers) will be in Delight.) (23. On thrones, looking.) (24. You will recognize in their faces the brightness of delight). (25. They will be given to drink of pure sealed Rahiq.) (26. Sealed with musk, and for this let those strive who want to strive.) (27. It will be mixed with Tasnim:) (28. A spring whereof drink those nearest to Allah.)
﴿إِنَّ الَّذِينَ أَجْرَمُواْ كَانُواْ مِنَ الَّذِينَ ءَامَنُواْ يَضْحَكُونَ - وَإِذَا مَرُّواْ بِهِمْ يَتَغَامَزُونَ - وَإِذَا انقَلَبُواْ إِلَى أَهْلِهِمْ انقَلَبُواْ فَكِهِينَ - وَإِذَا رَأَوْهُمْ قَالُواْ إِنَّ هَـؤُلاَءِ لَضَآلُّونَ - وَمَآ أُرْسِلُواْ عَلَيْهِمْ حَـفِظِينَ - فَالْيَوْمَ الَّذِينَ ءَامَنُواْ مِنَ الْكُفَّارِ يَضْحَكُونَ عَلَى الاٌّرَآئِكِ يَنظُرُونَ هَلْ ثُوِّبَ الْكُفَّارُ مَا كَانُواْ يَفْعَلُونَ ﴾
(29. Verily, those who committed crimes used to laugh at those who believed.) (30. And, whenever they passed by them, used to wink one to another.) (31. And when they returned to their own people, they would return jesting;) (32. And when they saw them, they said: "Verily, these have indeed gone astray!'') (33. But they were not sent as watchers over them.) (34. But this Day those who believe will laugh at the disbelievers) (35. On thrones, looking.) (36. Are not the disbelievers paid for what they used to do)