Result:
8
8
9
6
8
8
#16 Yu (Enthusiasm)
Above: Chen - The Arousing, Receptive
Below: K'un - The Receptive, Earth
THE JUDGMENT
ENTHUSIASM.
It furthers one to install helpers
And to set armies marching.
The time of ENTHUSIASM derives from the fact that there is at hand an eminent man who is in sympathy with the spirit of the people and acts in accord with it. Hence he finds universal and willing obedience. To arouse enthusiasm it is necessary for a man to adjust himself and his ordinances to the character of those whom he has to lead. The inviolability of natural laws rests on this principle of movement along the line of least resistance. Theses laws are not forces external to things but represent the harmony of movement immanent in them. That is why the celestial bodies do not deviate from their orbits and why all events in nature occur with fixed regularity. It is the same with human society: only such laws are rooted in popular sentiment can be enforced, while laws violating this sentiment merely arouse resentment.
Again, it is enthusiasm that enables us to install helpers for the completion of an undertaking without fear of secret opposition. It is enthusiasm too that can unify mass movements, as in war, so that they achieve victory.
THE IMAGE
Thunder comes resounding out of the earth:
The image of ENTHUSIASM.
Thus the ancient kings made music
In order to honor merit,
And offered it with splendor
To the Supreme Deity,
Inviting their ancestors to be present.
When, at the beginning of summer, thunder—electrical energy—comes rushing forth from the earth again, and the first thunderstorm refreshes nature, a prolonged state of tension is resolved. Joy and relief make themselves felt. So too, music has power to ease tension within the heart and to loosen the grip of obscure emotions. The enthusiasm of the heart expresses itself involuntarily in a burst of song, in dance and rhythmic movement of the body. From immemorial times the inspiring effect of the invisible sound that moves all hearts, and draws them together, has mystified mankind.
Rulers have made use of this natural taste for music; they elevated and regulated it. Music was looked upon as something serious and holy, designed to purify the feelings of men. It fell to music to glorify the virtues of heroes and thus to construct a bridge to the world of the unseen. In the temple men drew near to God with music and pantomimes (out of this later the theater developed). Religious feeling for the Creator of the world was united with the most sacred of human feelings, that of reverence for the ancestors. The ancestors were invited to these divine services as guests of the Ruler of Heaven and as representatives of humanity in the higher regions. This uniting of the human past with the Divinity in solemn moments of religious inspiration established the bond between God and man. The ruler who revered the Divinity in revering his ancestors became thereby the Son of Heaven, in whom the heavenly and the earthly world met in mystical contact.
These ideas are the final summation of Chinese culture. Confucius has said of the great sacrifice at which these rites were performed: "He who could wholly comprehend this sacrifice could rule the world as though it were spinning on his hand."
Transformed Hexagram
Special rules apply when values of 9 or 6 are rolled, which causes the lines to move or transform, resulting in an extended reading. In this case, two transforming lines creates a new hexagram, and we examine the resultant hexagram as though the original hexagram precedes it. The resultant hexagram is #15 Ch'ien (Modesty)
THE JUDGMENT
MODESTY creates success.
The superior man carries things through.
It is the law of heaven to make fullness empty and to make full what is modest; when the sun is at its zenith, it must, according to the law of heaven, turn toward its setting, and at its nadir it rises toward a new dawn. In obedience to the same law, the moon when it is full begins to wane, and when empty of light it waxes again. This heavenly law works itself out in the fates of men also. It is the law of earth to alter the full and to contribute to the modest. High mountains are worn down by the waters, and the valleys are filled up. It is the law of fate to undermine what is full and to prosper the modest. And men also hate fullness and love the modest.
The destinies of men are subject to immutable laws that must fulfill themselves. But man has it in his power to shape his fate, according as his behavior exposes him to the influence of benevolent or of destructive forces. When a man holds a high position and is nevertheless modest, he shines with the light of wisdom; if he is in a lowly position and is modest, he cannot be passed by. Thus the superior man can carry out his work to the end without boasting of what he has achieved.
THE IMAGE
Within the earth, a mountain:
The image of MODESTY.
Thus the superior man reduces that which is too much,
And augments that which is too little.
He weighs things and makes them equal.
The wealth of the earth in which a mountain is hidden is not visible to the eye, because the depths are offset by the height of the mountain. Thus high and low competent each other and the result is the plain. Here an effect that it took a long time to achieve, but that in the end seems easy of accomplishment and self-evident, is used as the image of modesty. The superior man does the same thing when he establishes order in the world; he equalizes the extremes that are the source of social discontent and thereby creates just and equable conditions.
Conclusion
Our last reading gave us the image of an approaching return movement — a turning point. Today's reading implies that we have met that turning point, and that we should enthusiastically undertake endeavors. The stars are aligned for success. The transforming hexagram also gives us an important message, in that when success is met, modesty is crucial for the retention of good fortune.
The I Ching, the "Book of Changes," is an ancient Chinese oracle text. Together with the Dao De Ching, these books form the pillars of ancient Chinese thought. The reader 'consults' the book by flipping three coins six times and recording the results. Heads represent yin, a value of two, and tails represent yang, a value of three. The resulting sums of the flipped coins are transcribed into a collection of six lines known as a hexagram. There are sixty-four possible combinations. The text centers around the notion of synchronicity and is best understood through a perspective antithetical to the rational and skeptical western mindset. The I Ching gives you an image of the moment, based on how it unfolds through the reading. I've consulted the I Ching extensively throughout my life, and it's always given me thoughtful and precise guidance. I hope these daily readings can give others guidance as well. Don't hesitate to comment if you're curious about the function and philosophy of the text or if you find the reading applicable!