It has already been said that the imagination of the people in the image of the people was reflected in the image of their own society. That is why in the human society, such incest and adultery were in circulation, it was also in the house. Brahma, Vishnu and Maheshwar in the mythical era, these three gods were elevated to all the gods. Veda or Brahmaan is not available in the name of God. In the mythological era, the goddess was the creator. Vedas and Brahmins have been called the goddess Parvati. It seems to me that Bakhmah was the latter form of the Baptism of the Vedic period. In the Puranas, Saraswati is said to be wife of Brahma. Sattva Barmah's daughter. But Bhamhma was fascinated by her daughter and incarnated with her. Authentic Manu was born in the womb of a hundred years due to this incest. According to another story, Sontakupa is not the wife of Monjur, Manu's mother. According to one story, Brahma divides himself into two parts - male and female. Manu was born as a result of their sexual intercourse. And the woman is called Savitri. In the Puranas, the first person created nine minds. Then created a daughter. This girl's name is Sdrupa. The statue Known in various names - Sattarupa, Sabitri, Gayatri, Sarasvati and Brahmini. Bhamhma is fascinated by this daughter and she is married only. This daughter is born of an autobiotic Manu from the womb. It has been said that from the Swayambhibhab Manu to the hundreds of births, two daughters named after the beloved couple, Preritta and Uttapad, and two daughters named Kakuti and Prasuti were born. Humans originate from their sons and daughters. Analyzing various stories, it is found that human society was created through incest. Even in medieval Bangla literature, Barhma is portrayed as a passionate god. There, Behkhma is seated on a secret envelope.
Although Vedas have no such stories, there are several instances of Beda incest. First of all, it can be mentioned here. Rigveda became twenty-four-year-old daughter-in-law. She is the daughter of Rakeshapati, Kancankarna and the sister of the sun. He kept the chest open. Like butterflies, butterflies were also a passionate god. According to Krishna Jijuprane's Association of Societies (4.1.22), his daughter Usha was born in Urhana. Usha took the epilepsy. Parjapati also participated in the tragedy and interacted with him. Father decided to marry Ujsha with Prajapati Chandra. But after getting the news of his marriage, all the people of the sun, Indra and Avishwini were present with their wards. Parjapati then announced that he would satisfy the heat with the help of those who would be able to understand the eternal heaven. Fire, Indra and Sun try to understand this forever, but all their efforts are in vain. Only Ashwini is able to compete only. But they are sun-worshipers, they do not speculate about sunlight. As a result of which, he was pleased with the excitement.