The most magnificent period of Turkish and Islamic history is the work of the Ottoman State. They were the mightiest representatives of "Nizâm-ı âlem" dâvâs in the midst of three kıtans and in the history of humanity in the Mediterranean basin, thanks to the divine composition, political stability and social justice of national and Islamic notions. The Islamic religion has enacted the highest principles that the humanity proclaimed in order to dissolve humanity, justice and humanity, and the highest degree of world order in the Ottoman era.
The Ottoman state, which had a strong centralized system, also established the most advanced social order and justice of the devrin, and gained a democratic identity by its social structure. The Ottoman Empire constituted a strong political conspiracy in the history of the world, with a solid harmony between religions and sects, the imposition of civil justice between the masses of the people, and the distinction between nationalities and allowing theses.
The Ottoman state and its sultans were gathered on their own terms, "Nizâm-ı âlem", and the wisdom and jihadi of the empire were based on a cihan domination of these national, Islamic and human principles. This line of sight has really found the highest rank in the history of Turkish, Islamic and Worldly and has established the states together with the clergy; to serve them, to get the duality of the married and to kiss their hand was the most mighty and common of the sultans of jihan; in the most serious cases the fates of the scholars were enough to change the decisions of the ruling sultans.
In fact, like the assemblies of the old Turkic tribes, the Seljuk and Ottoman sultans also had a "Diwan organization" which always negotiated the state affairs. The government's lecture, science, army, and administration were gathered here, and the important reminders such as "My Sultan, this work is not like the work, the commandment is imputed to Dîvân" Even in this state order, even the sultans, like soldiers, had brought a high officer of the state and society, in which their sultans even represented their revenues based on the income of the Hades on the earth.
The Seljuk and Ottoman sultans who built magnificent castles, caravanserais, hospitals and medresses are very modest palaces for themselves to make the palaces of their own and the sensitivity of public interest. Thus, Muslim Turkic sultans, like the ancient Turks, believe that their sovereignty is the divine essence; Cihângir and "Padişah-ı âlem penâh" were the adjectives. Nevertheless, national consciousness and democratic spirit did not divert their wills.