7 August 1979 pm in Chuang Tzu Auditorium
Anand Victor. Anand means bliss. Bliss is the purest form of happiness. Ordinary happiness is always followed by unhappiness as a shadow. Ordinary happiness is a mixed phenomenon, it is never without unhappiness. They are almos kindt like two sides of the same coin: wherever one is, the other is also. Bliss means: where unhappiness has
disappeared completely, where the coin has only one side; the other side exists no more. Bliss is a transcendence of duality, hence bliss is indefinable. You cannot say it is this, you cannot say it is that; it is both and neither. It is such a totally new experience that it is difficult to put into words, but it can be attained. It cannot be expressed but can be achieved. And victor means the conqueror, the victorious. A man is really victorious only when he has achieved bliss, not before that. One could conquer the whole world and yet I would not call him a conqueror unless he attains bliss. To me even Alexander the Great is as much a slave as anybody else, because he has not tasted bliss at all. He has conquered the world but he has not conquered himself. A sannyasin is on the way to conquering himself. Sannyas is an adventure in self-conquering. And to be a master of oneself is to be blissful or vice versa: to be blissful is to be a master of oneself. Veet Rob. Veet means going beyond, surpassing, transcending; rob means fame. Man lives for name and fame, and both are futile. The very idea is egoistic, and the ego is the greatest lie there is. The ego wants to be famous, to be well-known, to be world-known, because it can exist only through others' eyes; it is other-oriented. The ego cannot exist on its own. It has no legs of its own, it has to depend on crutches. What others say about you is tremendously important for the ego. If others say good things about you, you can have a shining ego. That's exactly the
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