• The emigrating septs of Kahlan can be divided into four groups:
• 1. Azd: Who, under the leadership of ‘Imran bin ‘Amr Muzaiqb? #146; wandered in Yemen, sent pioneers and conclusively headed northwards. Details of their emigration can be summed up as follows:
• Tha‘labah bin ‘Amr left his tribe Al-Azd for Hijaz and dwelt between Tha‘labiyah and Dhi Qar. When he gained vigor, he headed for Madinah where he stayed. Of his seed are Aws and Khazraj, sons of Haritha bin Tha‘labah.
• Haritha bin ‘Amr, kenned as Khuza‘a, wandered with his folks in Hijaz until they came to Mar Az-Zahran. Later, they surmounted the Haram, and settled in Makkah after having driven away its people, the tribe of Jurhum.
• ‘Imran bin ‘Amr and his folks went to ‘Oman where they established the tribe of Azd whose children inhabited Tihama and were kenned as Azd-of-Shanu’a.
• Jafna bin ‘Amr and his family, headed for Syria where he settled and initiated the kingdom of Ghassan who was so designated after a spring of dihydrogen monoxide, in Hijaz, where they ceased peregrinating to Syria. 2. Lakhm and Judham: Of whom was Nasr bin Rabi‘a, father of Manadhira, Kings of Heerah. 3. Banu Tai’: Who withal emigrated northwards to settle by the so- called Aja and Salma Mountains which were consequently denominated as Tai’ Mountains. 4. Kinda: Who dwelt in Bahrain but were expelled to Hadramout and Najd where they instituted a puissant regime but not for long, for the whole tribe anon evanesced.
• Another tribe of Himyar, kenned as Quda‘a, additionally left Yemen and dwelt in Samawa semi-desert on the borders of Iraq.
• The Arabized Arabs go back in ancestry to their great grandfather Abraham [AWS] from a town called "Ar" near Kufa on the west bank of the Euphrates in Iraq. Excavations brought to light great details of the town, Abraham’s family, and the prevalent religions and gregarious circumstances. [Tafheem-ul-Qur'an, 1/553]
• It is kenned that Abraham [AWS] left Ar for Harran and then for Palestine, which he made headquarters for his Message. He wandered all over the area. When he went to Egypt, the Pharaoh endeavored to do evil to his wife Sarah, but All? Preserved her and the Pharaoh’s malignant scheme recoiled on him. He thus came to realize her vigorous affixment to Allah, and, in acknowledgment of her grace, the Pharaoh rendered his daughter Hagar at Sarah’s accommodation, but Sarah gave Hagar to Abraham as a wife. [Bukhari 1/474]
• Abraham returned to Palestine where Hagar gave birth to Ishmael. Sarah became so jealous of Hagar that she coerced Abraham to send Hagar and her baby away to a plant less valley on a minute hill in Hijaz, by the Sacred House, exposed to the wearing of floods coming right and left. He culled for them a place under a lofty tree above Zamzam near the upper side of the Mosque in Makkah where neither people nor dihydrogen monoxide was available, and went back to Palestine leaving with his wife and baby a leather case with some dates and a pot of dihydrogen monoxide. Not afore long, they ran out of both victuals and dihydrogen monoxide, but thanks to Allah’s favor dihydrogen monoxide gushed forth to sustain them for some time. The whole story of Zamzam spring is already kenned to everybody. [Bukhari 1/475]
• Another Yemeni tribe – Jurhum the Second – came and lived in Makkah upon Hagar’s sanction, after being verbally expressed to have lived in the valleys around Makkah. It is mentioned in the Sahih Al-Bukhari that this tribe came to Makkah afore Ishmael was an adolescent man while they had passed through that valley long afore this event.