YOU cannot retain a true and clear vision of wealth if you are constantly turning your attention to opposing pictures, whether they be external or imaginary.
Do not tell of your past troubles of a financial nature, if you have had them, do not think of them at all. Do not tell of the
poverty of your parents, or the hardships of your early life; to do any of these things is to mentally class yourself with the poor for
the time being, and it will certainly check the movement of things in your direction.
"Let the dead bury their dead," as Jesus said.
Put poverty and all things that pertain to poverty completely behind you.
You have accepted a certain theory of the universe as being
correct, and are resting all your hopes of happiness on its being
correct; and what can you gain by giving heed to conflicting
theories?
Do not read religious books which tell you that the world is
soon coming to an end; and do not read the writing of muck-
rakers and pessimistic philosophers who tell you that it is going
to the devil.
The world is not going to the devil; it is going to God.
It is wonderful Becoming.
True, there may be a good many things in existing conditions which are disagreeable; but what is the use of studying them when they are certainly passing away, and when the study of them only tends to check their passing and keep them with us? Why give time and attention to things which are being removed by evolutionary growth, when you can hasten their removal only by promoting the evolutionary growth as far as your part of it goes?
No matter how horrible in seeming may be the conditions in certain countries, sections, or places, you waste your time and
destroy your own chances by considering them.
You should interest yourself in the world's becoming rich.
Think of the riches the world is coming into, instead of the
poverty it is growing out of; and bear in mind that the only
way in which you can assist the world in growing rich is by
growing rich yourself through the creative method--not the
competitive one.
Give your attention wholly to riches; ignore poverty.
Whenever you think or speak of those who are poor, think
and speak of them as those who are becoming rich; as those who
are to be congratulated rather than pitied. Then they and others
will catch the inspiration, and begin to search for the way out.
Because I say that you are to give your whole time and mind
and thought to riches, it does not follow that you are to be sordid
or mean.
To become really rich is the noblest aim you can have in life,
for it includes everything else. On the competitive plane, the
struggle to get rich is a Godless scramble for power over other
men; but when we come into the creative mind, all this is
changed.
All that is possible in the way of greatness and soul
unfoldment, of service and lofty endeavor, comes by way of
getting rich; all is made possible by the use of things.
If you lack for physical health, you will find that the
attainment of it is conditional on your getting rich.
Only those who are emancipated from financial worry, and who have the means to live a care-free existence and follow hygienic practices, can have and retain health.
Moral and spiritual greatness is possible only to those who are above the competitive battle for existence; and only those who are becoming rich on the plane of creative thought are free from the degrading influences of competition. If your heart is set on domestic happiness, remember that love flourishes best
where there is refinement, a high level of thought, and freedom
from corrupting influences; and these are to be found only where
riches are attained by the exercise of creative thought, without
strife or rivalry.
You can aim at nothing so great or noble, I repeat, as to
become rich; and you must fix your attention upon your mental
picture of riches, to the exclusion of all that may tend to dim or
obscure the vision.
You must learn to see the underlying TRUTH in all things;
you must see beneath all seemingly wrong conditions the Great
One Life ever moving forward toward fuller expression and more
complete happiness.
It is the truth that there is no such thing as poverty; that
there is only wealth.
Some people remain in poverty because they are ignorant of
the fact that there is wealth for them; and these can best be
taught by showing them the way to affluence in your own person
and practice.
Others are poor because, while they feel that there is a way
out, they are too intellectually indolent to put forth the mental
effort necessary to find that way and by travel it; and for these
the very best thing you can do is to arouse their desire by
showing them the happiness that comes from being rightly rich.
Others still are poor because, while they have some notion of science, they have become so swamped and lost in the maze of metaphysical and occult theories that they do not know which road to take. They try a mixture of many systems and fail in all.
For these, again, the very best thing, to do is to show the right way in your own person and practice; an ounce of doing things is worth a pound of theorizing.
The very best thing you can do for the whole world is to make the most of yourself.
You can serve God and man in no more effective way than
by getting rich; that is, if you get rich by the creative method and
not by the competitive one.
Another thing. We assert that this book gives in detail the
principles of the science of getting rich; and if that is true, you do
not need to read any other book upon the subject. This may
sound narrow and egotistical, but consider: there is no more
scientific method of computation in mathematics than by
addition, subtraction, multiplication, and division; no other
method is possible. There can be but one shortest distance
between two points. There is only one way to think scientifically,
and that is to think in the way that leads by the most direct and
simple route to the goal. No man has yet formulated a briefer or
less complex "system" than the one set forth herein; it has been
stripped of all non-essentials. When you commence on this, lay
all others aside; put them out of your mind altogether.
Read this book every day; keep it with you; commit it to
memory, and do not think about other "systems" and theories. If
you do, you will begin to have doubts, and to be uncertain and
wavering in your thought; and then you will begin to make
failures.
After you have made good and become rich, you may study
other systems as much as you please; but until you are quite sure
that you have gained what you want, do not read anything on this
line but this book, unless it be the authors mentioned in the
Preface.
And read only the most optimistic comments on the world's news; those in harmony with your picture.
Also, postpone your investigations into the occult. Do not dabble in theosophy, Spiritualism, or kindred studies. It is very likely that the dead still live, and are near; but if they are, let them alone; mind your own business.
Wherever the spirits of the dead may be, they have their own work to do, and their own problems to solve; and we have no
right to interfere with them. We cannot help them, and it is very
doubtful whether they can help us, or whether we have any right
to trespass upon their time if they can. Let the dead and the
hereafter alone, and solve your own problem; get rich. If you
begin to mix with the occult, you will start mental cross-currents
which will surely bring your hopes to shipwreck. Now, this and
the preceding chapters have brought us to the following
statement of basic facts:--
There is a thinking stuff from which all things are made, and
which, in its original state, permeates, penetrates, and fills the interspaces of the universe.
A thought, in this substance, Produces the thing that is imaged by the thought.
Man can form things in his thought, and, by impressing his thought upon formless substance, can cause the thing he thinks about to be created.
In order to do this, man must pass from the competitive to the creative mind; he must form a clear mental picture of the things he wants, and hold this picture in his thoughts with the fixed PURPOSE to get what he wants, and the unwavering FAITH that he does get what he wants, closing his mind against all that may tend to shake his purpose, dim his vision, or quench his faith.
And in addition to all this, we shall now see that he must live and act in a Certain Way.