Hi everyone
Abstinence that needs to be guarded by lust is to leave the indictment of claiming that he has done that and this. The lust indictment is a killing poison. There are people who claim to be a prophet, a mahdi priest and so on, but it is nothing more than the indictment that has been overrun by lust. If there comes the accusation then come 'ujub. 'Ujub is the greatest disease or poison. In order to eliminate the charge and the nature of this' ujub, the guardian of Allah Hasan bin Basri was at times critical of him. He said to himself, Thou art before the righteous but behind the people, thou art the most wicked.
It is not an easy job for us to subdue lust and to be in control when in a state of anger. Only the Messenger of Allah (may peace be upon him) may be a judge even in a state of anger because you may control him even in such circumstances. Allah's Messenger (may peace be upon him) once said, If Fatimah [1] steals then Fatimah will still be cut off his hand. The meaning here is that the Messenger of Allah (PBUH) never distinguished his family's expert with anyone else when he sentenced him to something.
If the wrong remains wrong even among family experts themselves. Allah Ta'ala educated the Holy Prophet to warn his family's experts first. The lesson here is if the expert of his own family is given threats or warning apatah again others. This clearly shows how deeply dropping a punishment or deciding thing is not a proper feeling of favoritism is a form in the mind of the heart. The Prophet also reminded each of his family's experts to his brother's mother or his brother's father to do good deeds. Said the king, let me know that I can not help you. The same warning was also conveyed by the king to the people of Quraysh. He said, Be real you I really can not help you. The point here is that the charity does not recognize the relationship of flesh blood. The deeds of worship are judged on the basis of the obedience of a person that performs worship to Allah Ta'ala.
Saiyidina Umar bin Khattab after the piety of the Prophet praised the personality of the king even though at that time he was still in a state of sadness. He said when he remembered the Prophet (s), If you look at your land or level, no one of us should sit with you and marry your son. But the Holy Prophet has sent down his land to sit with his companions and Muslims. The Prophet did not forget the land, never followed the accusation of lust and never 'ujub because you know the position of the king as the creature of Allah ie servant to Allah Ta'ala.
Another very dangerous character is the hunks. The nature of hunks or fellowship is the enemy of God. The nature of this hunk is the human nature and is in the minds of the human heart but we should escort it.
What will we do when we take the pills while at the same time we swallow the poison perish? Know that the poison is stronger than the medicine. To do destruction will obliterate all obedience then all deeds will not be viewed by Allah Ta'ala. Abstinence is greater than the impression of repentance. He is left with a greater immodity despite his little obedience. Let me do a little obedience as long as it can leave a lot of immorality because if we abandon all immoral then we will become more obedient and do more worship.
Why do people who study or demand that knowledge need to humiliate him? It is none other than it is to eliminate the nature of 'ujub. We should be mortal 'that is to forget all the good we have done. If we remember all the good we do then it means that our deeds are not accepted by Allah Ta'ala. This is because the treasury of the practice is not on earth but in the heavens. We should remind ourselves of all sins instead of our good deeds. The favor of obedience and worship is the grace of Allah Ta'ala. We may rejoice with the favor with the condition of our hearts declaring that every blessing belongs to Allah Ta'ala.
Syarah Hikam Abi Madyan