It is difficult for me to address these questions in the abstract (and it seems rather silly to do so), though I do not wish to speak of the details publically, and Steemit does not have private messaging.

I understand the idea of the helper adopting undue responsibility for the victim's cause while the victim fails to do all they can to save themselves first, but my situation is not such a case. The level of my participation is wholly appropriate and necessary, as the victim is entirely incapable of affecting their own solution. As for the perpetrator, they are unwilling - perhaps even temporarily incapable - of evaluating their actions clearly, being a person who has never valued such investigation, and thus is not sufficiently inclined or adept.

Do I own my anger? I don't know what's meant by this exactly. Are you asking me if I take responsibility for it? Or if I identify with it? Or if it is something I willingly carry as a possession?

I do take responsibility for it, I do not identify with it, but I do willingly carry it as a possession because I have yet to justify its relinquishment in my own mind. As I've described, it seems warranted, appropriate, and perhaps necessary - though I'm not sure of this. I feel conflicted because I simultaneously believe that though it is appropriate to feel anger temporarily, it does not seem appropriate to express it in its raw form, but rather to transmute it into an expression of a higher vibration. And yet, when a person won't listen to calm reason, is not anger a necessary tool? And if morally necessary, then it is appropriate to express it unmitigated, is it not?

Is it the rational, morally-justified person's responsibility to jump through hoops and appease the transgressor? Isn't it each person's responsibility to earnestly endeavor to align their own perspective with Truth? Many will not do this, so must we do this work for them? I think we should try from a place of compassion, but when immediacy is required, is this not a secondary concern that should be put aside in favor of stopping the immoral action? We do not have time to coax the rapist into acting differently, we must stop them now and sort out the details later, if they become willing.