Years after formal de-segregation, Dr. King had come to argue that civil rights were not enough, and in many ways the situation for Black Americans had actually gotten worse. This speech, The Other America, captures some of the most critical insights of King's last year: the need for a struggle uniting the poor of all colors in the country and an end to imperialistic wars. The latter were costly in terms of the lives lost by the most vulnerable on all sides-- completely inhumane-- but, as he also argues here, they were far more costly than a basic salary for all Americans, which would end poverty.
The excerpt below captures the issues he was constantly speaking about during his last days and some of his most very ////dangerous ideas/// :
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...A man was on the plane with me some weeks ago and he came up to me and said, 'The problem, Dr. King, that I see with what you all are doing is that every time I see you and other Negroes, you're protesting and you aren't doing anything for yourselves.' And he went on to tell me that he was very poor at one time, and he was able to make by doing something for himself. 'Why don't you teach your people,' he said, 'to lift themselves by their own bootstraps?' And then he went on to say other groups faced disadvantages, the Irish, the Italian, and he went down the line.
And I said to him that it does not help the Negro, it only deepens his frustration, upon feeling insensitive people to say to him that other ethnic groups who migrated or were immigrants to this country less than a hundred years or so ago, have gotten beyond him and he came here some 344 years ago. And I went on to remind him that the Negro came to this country involuntarily in chains, while others came voluntarily. I went on to remind him that no other racial group has been a slave on American soil. I went on to remind him that the other problem we have faced over the years is that this society placed a stigma on the color of the Negro, on the color of his skin because he was black. Doors were closed to him that were not closed to other groups.
And I finally said to him that it's a nice thing to say to people that you oughta lift yourself by your own bootstraps, but it is a cruel jest to say to a bootless man that he oughta lift himself by his own bootstraps. And the fact is that millions of Negroes, as a result of centuries of denial and neglect, have been left bootless. They find themselves impoverished aliens in this affluent society. And there is a great deal that the society can and must do if the Negro is to gain the economic security that he needs.
Now one of the answers it seems to me, is a guaranteed annual income, a guaranteed minimum income for all people, and for our families of our country. It seems to me that the Civil Rights movement must now begin to organize for the guaranteed annual income. Begin to organize people all over our country, and mobilize forces so that we can bring to the attention of our nation this need, and this is something which I believe will go a long long way toward dealing with the Negro's economic problem and the economic problem which many other poor people confront in our nation. Now I said I wasn't going to talk about Vietnam, but I can't make a speech without mentioning some of the problems that we face there because I think this war has diverted attention from civil rights. It has strengthened the forces of reaction in our country and has brought to the forefront the military-industrial complex that even President Eisenhower warned us against at one time. And above all, it is destroying human lives. It's destroying the lives of thousands of the young promising men of our nation. It's destroying the lives of little boys and little girls In Vietnam.
But one of the greatest things that this war is doing to us in Civil Rights is that it is allowing the Great Society to be shot down on the battlefields of Vietnam every day. And I submit this afternoon that we can end poverty in the United States. Our nation has the resources to do it. The National Gross Product of America will rise to the astounding figure of some $780 billion this year. We have the resources: The question is, whether our nation has the will, and I submit that if we can spend $35 billion a year to fight an ill-considered war in Vietnam, and $20 billion to put a man on the moon, our nation can spend billions of dollars to put God's children on their own two feet right here on earth.
Let me say another thing that's more in the realm of the spirit I guess, that is that if we are to go on in the days ahead and make true brotherhood a reality, it is necessary for us to realize more than ever before, that the destinies of the Negro and the white man are tied together. Now there are still a lot of people who don't realize this. The racists still don't realize this. But it is a fact now that Negroes and whites are tied together, and we need each other. The Negro needs the white man to save him from his fear. The white man needs the Negro to save him from his guilt. We are tied together in so many ways, our language, our music, our cultural patterns, our material prosperity, and even our food are an amalgam of black and white.
So there can be no separate black path to power and fulfillment that does not intersect white groups. There can be no separate white path to power and fulfillment short of social disaster. It does not recognize the need of sharing that power with black aspirations for freedom and justice. We must come to see now that integration is not merely a romantic or esthetic something where you merely add color to a still predominantly white power structure. Integration must be seen also in political terms where there is shared power, where black men and white men share power together to build a new and a great nation.
In a real sense, we are all caught in an inescapable network of mutuality, tied in a single garment of destiny. John Donne placed it years ago in graphic terms, 'No man is an island entire of itself. Every man is a piece of the continent, a part of the main.' And he goes on toward the end to say, 'Any man's death diminishes me because I'm Involved in mankind. Therefore never send to know for whom the bell tolls. It tolls for thee.' And so we are all in the same situation: the salvation of the Negro will mean the salvation of the white man. And the destruction of life and of the ongoing progress of the Negro will be the destruction of the ongoing progress of the nation.
Now let me say finally that we have difficulties ahead but I haven't despaired. Somehow I maintain hope in spite of hope. And I've talked about the difficulties and how hard the problems will be as we tackle them. But I want to close by saying this afternoon, that I still have faith in the future. And I still believe that these problems can be solved. And so I will not join anyone who will say that we still can't develop a coalition of conscience.
I realize and understand the discontent and the agony and the disappointment and even the bitterness of those who feel that whites in America cannot be trusted. And I would be the first to say that there are all too many who are still guided by the racist ethos. And I am still convinced that there are still many white persons of good will. And I'm happy to say that I see them every day in the student generation who cherish democratic principles and justice above principle, and who will stick with the cause of justice and the cause of Civil Rights and the cause of peace throughout the days ahead. And so I refuse to despair. I think we're gonna achieve our freedom because however much America strays away from the ideals of justice, the goal of America is freedom.
Abused and scorned though we may be, our destiny is tied up in the destiny of America. Before the pilgrim fathers landed at Plymouth we were here. Before Jefferson etched across the pages of history the majestic words of the Declaration of Independence, we were here. Before the beautiful words of the Star Spangled Banner were written, we were here. For more than two centuries, our forebearers labored here without wages. They made cotton king. They built the homes of their masters in the midst of the most humiliating and oppressive conditions. And yet out of a bottomless vitality, they continued to grow and develop.
And I say that if the inexpressible cruelties of slavery couldn't stop us, the opposition that we now face, including the so-called white backlash, will surely fail. We're gonna win our freedom because both the sacred heritage of our nation and the eternal will of the Almighty God are embodied in our echoing demands..."
Here is the link to the entire speech: