At that moment when human notices the light of the world a man tries to discover himself and get hold of himself out of its disarray with everything else, is hurled about in diverse blend. In light of the fact that every thing watches over itself in the meantime comes into consistent impact with different things, the combat of self-statement is unavoidable. In combat, the victor turns into the master, the vanquished one the subject, the former exercises amazingness and rights of matchless quality, the last satisfies in wonder and yielding the obligations of a subject. In any case, both remain adversaries, and dependably lie in hold up, they look for each other's shortcomings, children for those of their parents and parents for those of their children, either the stick overcomes the man, or the man vanquishes the stick.

In childhood freedom takes the bearing of attempting to get to the bottom of things, to get at what is back of things, in this manner we spy out the feeble purposes of everyone for which it is notable, children have a beyond any doubt nature, along these lines we jump at the chance to crush things, as to scrounge through hidden corners, pry after what is concealed or off the beaten path, and attempt what we can do with everything. When we once get at what is back of the things, we know we are sheltered, when for example, we have at the way that the rod is excessively frail against our obduracy, at that point we never again fear it, have out-developed it.

By degrees we get at what is back of everything that was puzzling and uncanny to us, the strangely feared may of the rod, the father's stern look, and back of all we discover our ataraxia, imperturbability, audacities, our counter compel, our chances of quality, our invulnerability. Prior to what formerly enlivened in us dread and reverence we never again withdraw modestly. What's more, the more we feel ourselves, the smaller gives the idea that which before appeared to be invulnerable. Also, what is our guile, smarts, strength, obduracy? What else yet, mind. The most attractive piece of childhood goes without the need of getting into a physical altercation with reason. We are not to be convinced to anything by conviction, and are hard of hearing to great arguments, standards, and so forth., then again, urging, punishment, and so forth are hard for us to stand up to.

Interestingly we see that up to this point we have not taken a gander at the world keenly at all, but rather just gazed at it.We concede to parents as a natural power, later we say, Father and mother are to be neglected, all natural energy to be considered riven. They are vanquished. For the balanced, the intellectual man, there is no family as a natural power, a renunciation of parents, siblings, and so forth., shows up. What's more, parents, as well as men in general, are vanquished by the young fellow; they are no prevention to him, and are never again respected; for the time being he says: One must obey God as opposed to men. From this high point of view everything earthly retreats into wretched remoteness; for the angle is, the heavenly.

The attitude is currently inside and out reversed,the youth takes up an intellectual position, while the boy, who did not yet feel himself as mind, experienced childhood with mindless learning. The boy comprehends associations no uncertainty, yet not the spirit, along these lines he strings together whatever can be educated, without continuing from the earlier and theoretically, without searching for thoughts. In this way we may have thought God made the world that we see there, however we didn't think about the depths of the Godhead itself; we may have thought that is the truth about the issue, yet we don't consider truth itself, nor join into one sentence God is truth.

In any case, when the spirit is perceived as the fundamental thing, despite everything it has any kind of effect whether the spirit is poor or rich, and thusly one tries to end up noticeably rich in spirit, the spirit needs to spread out to establish its domain, a realm that is not of this world, the world just won. Spirit is the basic point for everything, except then is each spirit the right spirit? It is not my or your spirit, but rather only a perfect, supernal one, it is God. God is spirit.

The man is recognized from the youth by the way that he takes the world as it seems to be, rather than wherever fancying it wrong and needing to enhance it, demonstrate it after his optimal, in him the view that one must manage the world as indicated by his interest, not as indicated by his beliefs, ends up noticeably affirmed. Insofar as one most likely is aware himself just as spirit, and feels that all the estimation of his reality comprises in being spirit, so long it is just thoughts that one has thoughts that he would like to have the capacity to acknowledge some time or another when he has discovered a sphere of action, consequently one has in the interim just beliefs, unexecuted thoughts or thoughts.

Not till one has fallen in adoration with his human self, and enjoys a himself as a living flesh-and-blood person, yet it is in develop years, that we discover it in this way, not till then has one a personal or prideful interest, an interest of our spirit, as well as of aggregate satisfaction, satisfaction of the entire chap, a narrow minded interest. Is it true that he is along these lines more terrible? No, you say, he has just turned out to be more distinct, or, as you additionally call it, more practical.

Thusly, the man demonstrates a moment self-revelation. In short man winds up as encapsulated spirit. Boys had just unintellectual interests, youths just intellectual ones, the man has bodily, personal, self absorbed interests. In the event that the kid has not a protest that it can involve itself with, it feels apathy, for it doesn't yet know how to possess itself with itself. The youth tosses the protest aside, on the grounds that for him thoughts emerged out of the question, he involves himself with his thoughts, his fantasies, possesses himself intellectually, or his mind is involved.