Anarchists should vote...
Non-voters make up the largest percent of the political groups and for good reason. These abstainers, are of a wide variety from the sick and the insane to the indifferent and the idle. There are those even who simply have something more pressing to do that day. Then we have the Anarchist, the conscientious non-voter.
We typically practice abstinence when it comes to the State. Why? We are deathly afraid of catching STDs (State Transmitted Diseases), which have killed untold millions. The very thought of voting is perturbing to me yet I believe the time has come to put aside this notion we foolishly hold onto.
What does it mean to vote, well by definition it is, "a formal expression of opinion or choice." We've already decided our stance, why shouldn't we formally express it? I believe we should as I recently posted this on Twitter...
The idea behind it is to spread awareness of what "Anarchism" means and what a "Voluntary Society" is. If you're reading this you undoubtedly know already what each of these ideas are and how they're intertwined . The Statist has little to no conception of what these two things are. There's no need for them too. If they do, it's unimportant as it has no benefit to their belief structure.
I've always considered voting an illusion and the State is the magician performing it. You are led to believe you are willfully participating. All of it is incredibly choreographed to eliminate you from having a possibility of interfering with the outcome.
Be that as it may, it's wholly besides the point. When someone asks you who you voted for you can say with pride that you, "Voted Anarchism."
I'll leave you with a couple excerpts from an "Anarchist News" article https://anarchistnews.org/content/should-anarchists-vote
We recently asked Anarres Project contributors to comment on whether people with anarchist leanings should participate in electoral politics. Here are a couple of responses:
Lani Roberts:
For folks who might identify as anarchist, does it make some political sense to participate in electoral politics?
This question is quite complex so I’d like to clarify where I am coming from in my reply. I am an anarchist philosophically, like I am a Buddhist philosophically. I don’t do the practices so I hesitate to say, “I am an anarchist or I am a Buddhist.” Thus, for me, anarchy is the ideal toward which I aim.
I realized I had to put it this way because for years I worked in one of the most hierarchical institutions in our culture, a university. I was mortified to realize this fact and, in order to continue doing my work there, I was required to accede to the hierarchy as do all folks in these and most other employment contexts. This meant that I could not “be” an anarchist but rather aspire to instantiate anarchism whenever it was possible. And it was possible in certain contexts.
Given this, I aspire to anarchism and I vote. I do not think these are logically contradictory. A democracy, also in its ideal form, would not necessarily have to be structured in a way that power was yielded over others. I take it that it is within anarchist principles that a group of folks could ask one of them to be a point person, or spokesperson for the group, e.g., without granting any power to this person over the group. To serve a group of folks does not necessarily entail power over even though it often devolves to be such, if the group permits it.
Granting that my vote in national and statewide elections are, for the most part, about power over, I still vote. I especially think it important to vote on ballot measures on a statewide and local level. By this same reasoning, I find voting in local elections important to do. The smaller the group of voters, the more my vote counts.
Christian Matheis:
As someone with anarchist intentions, I think I should vote so long as I remain involved in anti-authoritarian work (e.g. organizing, education, labor-sharing, etc.). Voting on its own does not have operative power to dismantle arbitrarily consolidated institutional authority. Paired with anarchist activities, however, voting can provide “withering power.” That is, participation in voting can advance candidates and legislation that may help to wither, or forestall, regressive efforts at greater consolidation of resources and authority. For instance, voting for local anti-regressive property and corporate income taxes to fund education and social welfare services here-and-now can advance the dignity and quality of life of people living in poverty. Doing so, mitigating the precarious conditions that leave people dispossessed and derogated, on its own provides only limited respite in the long-run. Direct-action organizing to foster food security, food-sharing collectives, and to reduce food waste makes those votes operative instead of leaving votes episodic.
I take this as some version of Le Guin’s comment in Four Ways to Forgiveness (1995) that “You can’t change anything from the outside in. Standing apart, looking down, talking the overview, you see pattern. What’s wrong, what’s missing. You want to fix it. But you can’t patch it. You have to be in it, weaving it. You have to be part of the weaving.”
Unless I commit myself to ongoing anarchist efforts in tandem with voting, I hollow out the withering power of my vote thereby making it inoperative. Votes for anti-regressive candidates and change, even somewhat conservative changes, would probably turn out as wasted efforts. I cannot justify imposing that on anyone else, but only on my own choices. Furthermore, I can imagine cases in some societies wherein refusal to vote benefits anarchist interests more than voting for the kinds of withering purposes. Here, in my circumstances, I can weave voting and anarchism as a coherent strategy.