Study with Mahasantri, Abi MUDI give Amalan (Charity) from Imam As-Suyuthi.

Abi H. Zahrul Fuadi Mubarrak (Abi Mudi) yesterday completed a follow-up study of the Ulumul Quran for Mahasantri Ma’had Aly MUDI Mesjid Raya Samalanga in the Lampoh Wakaf study room. The study which lasted for 1 hour and a half discussed about makkiy and madaniy and safariy and hadhriy. There are at least 3 patterns of division of makkiy and madaniy. In the opinion of famous people, makkiy and madaniy are viewed in terms of the Prophet's migration. where the verse that came down before the Hijrah was called makkiy, and the verse that came down after the hijrah was called madaniy even though it came down in Mecca like the verse that came down during the conquest of Mecca (8H) and Hajj Wada '(10H). While other opinions divide makkiy and madaniy by reviewing the place where the verse falls, so that the verse that falls on the journey is not termed makkiy and madaniy, but only termed safariy. There are also other opinions that distinguish makkiy and madaniy by looking at the object or target of the khitab.

I am with My Teacher Aby MUDY

According to Abi, if you look at a glance this difference is not very important. But for the Mujtahids the differences between makkiy and madaniy, as well as safari and hadhriy greatly influence the conclusions of the results of ijtihad. "We can see in the tayamum chapter, for example, there is a legal difference between tayamum when there is no water in a place where there is usually water with a place where there is usually no water, where tayamum is at a place where there is usually water requiring i'adah, whereas tayamum is where it is usually no water does not require i'adah. This is one example that this difference is very important for mujtahids to determine legal conclusions. "Said Abi MUDI.

This Wadir I Dayah MUDI Mesjid Raya also explained the explanation of Abu Al-Qasim Hasan bin Muhammad An-Naisaburiy that the Qur'an related to makkiy and madaniy is classified into 25 parts, including madaniy verses which resemble makkiy and vice versa, verses which fall in Baitul Maqdis , in Juhfah, in Taif, the verse taken from Mecca to Medina, from Madinah to Mecca, from Madinah to Habasyah, and others. Abu Al-Qasim An-Naisaburi said: "Who does not understand these 25 cases and is unable to distinguish between one another, it is not lawful for him to comment anything on the book."

In this recitation Abi also certified deeds from Imam As-Suyuthi which were useful to be given ease in learning science, given a lot of wealth and breadth of sustenance. This practice is read every day after Fajr prayer 3 times. The reading is as follows:

استغفر الله الذي لا إله الا هو الحي القيوم بديع السموات والأرض وما بينهما من جميع جرمي واسرافي على نفسي واتوب اليه
"I ask for forgiveness from Allah for whom there is no God but the One who lives, the Almighty, who created the heavens and the earth and everything between them, from all my sins and transgressions over me, and I repent to Him."

Besides being a practice of Imam As-Suyuthi, a santri is indeed required to be a lot of worshipers. This is as contained in the wisdom of one of the righteous,

لا تفكر كثيراً ، بل استغفر كثيراً ؛ فالله يفتح بالإستغفار أبواباً لا تفتح بالتفكير
"Don't think too much, but multiply more. God opens certain doors with istighfar which cannot be opened by thinking. "

At the end of this recitation, Abi advised that this practice should be carried out immediately from dawn tomorrow and istiqamah. In addition, practices that have been described as numbers are recommended to be read in accordance with the provisions. This is the same as the prayer beads after 33 recommended prayers, so it is not better to read with more numbers. Because the number is like a tooth's key, if the lock is more or less, the door that is intended to open cannot open.

Source

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