Who does not want to succeed? Every healthy and conscience man wants to be successful in his work, in his case. Wherever he wanders, he wants to succeed.
The demand for success is different from the person's point of view. Naturally a believer would like to be successful in his life. She believes that the life limit is not too far. After that it will start an eternal life. The person who cherishes this belief with passion, whose main goal is - is the life of the Hereafter. Maybe he will wish for success in two lives. Or if the life of a finite world ends in any way, his ultimate endeavor is to seek and seek - in the infinite life of the next life so that he does not fail.
Since the world's life is passing away, its successes are temporary. The real success is the success of the Hereafter. Therefore, if one does not get success and liberation in the eternal infinite life of the Hereafter, then no matter how much happiness, luxury and comfort the world is, he is not successful. And if a believer lives a temporary and short life of the world through hardships, but in the Hereafter he can receive the unbounded blessings of Paradise, then that successful.
In the Holy Qur'an, Allah has revealed the identity of a successful believer. From there any believer can find the way to his success. The path that is shown to Allah by greatness, can be a better and better way to success?
The beginning of Surah Mu'minun has been thus: - Surely the believers have achieved success. Who are sincerely submissive to their prayers. Those who refrain from unnecessary matters. -Saura Muminin: 1-3
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Here the first aspect that has been said for the success of the believer is - Humble prayers. It is noteworthy that here only the importance of Salat is not mentioned. Or it can be said that, as the quality of the successful believer, it is not enough to end here only as 'Namajee'. Rather, as the identity of the successful believer, here it is directed towards humble prayers. Sincerely submissive to prayers In the prayer, the slave gives body to the Lord's court.
Praying with khusu-khuju, sincerely humility means that the heart will remain steadfast in prayer, and everything from the meditation of God is free from the heart and holy. In addition to the heart, physical organs will also be prevented from vain movements. Looking around and not looking around, the eye should be focused on the place of prostration. The prayers and prayers that are read in prayer should also be attentive. And prayers will be for God only, there will be no intention of showing any man there. Most of the prayers should be performed with utmost care and attention. There is no indecency and laziness in prayer.
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In the Qur'an, the characteristics of the prayers of the hypocrites in Karyim have been mentioned that they stand in prayer and in vain. It has been said - Surely the hypocrites try to deceive Allah. And he also punishes them. When they stand up in prayer, then they stand up in prayer. They remember Allah only a little. -Saura Nisa: 142
Those who pray are good, but with negligence and indifference, their prayers can become a cause of destruction and harm for them. In Surah Ma'n (peace be upon him), it is said that he is a destroyer for the worshipers, who neglect their prayers; Those who pray to show people -Saura Maun: 4-6
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Therefore, every believer must be conscious of this, so that in his prayer no laziness is created and it becomes like the prayer of the hypocrites. Prayer does not become the cause of destruction because of negligence in prayer.
Salat is the highest form of human slavery and slavery in front of God. It started with the opening of the prayer before Allah and started the prayer. And through perfection, through sijdah, through sijdah,
Hadith is in the Sharif, when the slave prostrates when he is prostrating, he is the closest to his master. -Abu Daud and Muslim
But if one is thinking of the intentional variety in prayer to express this slavery, then it does not remain hidden in Allah. What is the hope of accepting this worship?
While praying with diligence, Salat is not a compulsory issue, that is, he is praying with indifference, but he is rescued from the obligatory prayers; But the prayer is to be accepted and accepted by Allah, it is necessary to have sincere humility. This is the first resort to achieve the success of the believer.