AN UNANSWERED QUESTION: HOW DOES HUMAN LIFE GET TO THE COMMODITY?
The phenomenon known as the “Sarajevo Safari,” although still under judicial investigation, represents one of the darkest chapters in the history of the Siege of Sarajevo (1992-1996). The accounts of wealthy foreigners who allegedly paid to use sniper rifles against unarmed civilians, who were turned into mere targets, go beyond the usual horrors of war.
We are not talking about strategic mercenaryism, but about an extreme, private vice: the sadistic satisfaction obtained through murder, a kind of human “hunting tourism” paid for at exorbitant prices. The amounts circulated would have ended up in the pockets of local armed groups, transforming suffering and death into a cynical source of financing.
Those “sniper tourists” treated the innocent lives of Sarajevo like video games in the harsh reality, paying colossal sums to Serbian armed groups to gain access to a human “hunting ground”. No ethnic hatred, no ideology. Just a thirst for extreme sensations and the belief that money can cancel out any consequences.
This accusation, supported by testimonies before the Hague Tribunal and investigated by prosecutors, including in Milan, forces us to confront a fundamental question: what happens to human conscience when money and chaos come together?
I don’t know, but i have the impression that for some individuals, war becomes a playground where they can exercise their darkest fantasies without fear of consequences. In general, war zones allow criminal actions to be carried out under the anonymity and confusion of combat, and it seems that the desperate need for resources of armed groups encourages the provision of illicit and inhumane “services” to anyone who pays.
Although the “Sarajevo Safari” case is tied to a specific historical context, its principle is, unfortunately, timeless. The idea that people with financial means can take advantage of the extreme vulnerability of those caught in war is not limited to one place.
Wherever there is conflict – whether we are talking about regions of Africa, tensions in the Middle East, or wars in Eastern Europe – there is also the risk that some individuals will seek to exploit the chaos. This is not a direct accusation, but a harsh moral lesson: as long as war offers zones of impunity, there will be people willing to buy the pleasure of committing inhumane acts.
I find it hard to believe that this horrible case like the "Sarajevo Safari" would be a unique phenomenon that would only have happened in the Balkans.