By the time Hubbard's death was announced in January 1986, many Scientologists believed his body had been deep-frozen for several years. Others believed he was still alive, that the coroner had been bribed, and that his death had been staged to escape the net of the Criminal Investigation Branch of the Internal Revenue Service, which was investigating the transfer of hundreds of millions of dollars of Church funds into Hubbard's personal accounts.
As part of its campaign to stem the tide of defectors, Scientology brought law suits against several former members. In return, multimillion dollar counter-suits were filed against Scientology. In 1986, a Los Angeles jury awarded $30 million in damages to a former Church member. On the last day of 1986, a group of over 400 former members initiated a billion dollar suit against the Church.
Former highly-placed Hubbard aides broke silence for the first time. The documentary evidence referred to by Judge Breckenridge pierced the self-created fantasy of Hubbard's past. The sinister reality beneath the smiling mask of the Church of Scientology was at last revealed.
FOOTNOTES
1. Snapping, Conway and Siegelman, p. 161.
2. "Information Disease," Conway and Siegelman, Science Digest, January 1982.
PART ONE: INSIDE SCIENTOLOGY 1974-1983
This is useful knowledge. With it the blind again see, the lame walk, the ill recover, the insane become sane and the sane become saner. By its use the thousand abilities Man has sought to recover become his once more.
L. Ron HUBBARD, Scientology: A History of Man, 1952
CHAPTER ONE
My Beginnings
It was 1974 and I was nineteen. I had just returned to England after a disastrous tour of the South of France only to find that my girlfriend, with whom I had been living for over a year, had been sleeping with one of my friends and was going to live with him in New Zealand.
A few weeks later while alone at a friend's house, I found a copy of Hubbard's book Science ofSurvival. After reading 200 pages, I was hooked.
I was impressed by Hubbard's insistence that his "Dianetics" was not dependent on faith, but was completely scientific. The book began with an impressive array of graphs purportedly depicting increases in IQ and betterment of personality through Dianetics, which appeared to have undergone extensive testing.
Dianetics claimed to be an extension of Freudian therapy. By re-experiencing unconfronted traumas it was allegedly possible to unravel the deep-seated stimulus-response patterns which ruin people's lives. Hubbard departed from Freud by denying that sexual repressions were basic to human aberration. He promised a new and balanced emotional outlook through the application of Dianetics.
It seemed that Dianetics had been absorbed by Scientology. Science of Survivalcontained an outdated list of Scientology Churches. Eventually I found a phone number for the "Birmingham Mission of the Church of Scientology." After a few minutes of conversation, the receptionist insisted that I take a train immediately. About three hours later, after a complicated journey, I arrived at the "Mission." It was over a launderette in Moseley village, at that time the dowdy home of the Birmingham hippy community.
The receptionist sat behind an old desk at the head of the steep stairs. It was just after six in the evening, and the rest of the Mission staff had gone home to take a break before returning for the evening session. The receptionist was in her early twenties, and had abandoned a career in teaching to become a full-time Scientologist. She was cheerful and self-assured, and she looked me straight in the eye. She exuded confidence that Scientology was the stuff of miracles. I mentioned my interest in Buddhism, so she gave me a Scientology magazine called Advance! which claimed that Scientology was its modern successor. I was passionately interested, but she would not trust me to take a copy of Hubbard'sDianetics: The Modern Science of Mental Health, and pay the next day.
Perhaps to her surprise, I did return the next day and bought the book. I spent the Christmas season locked away with my misery and "Dianetics." The 400 pages took ten days to read. The book was turgid and difficult, but I was not interested in Hubbard's style, I was interested in Dianetic therapy.
Hubbard claimed to have found the source of all human unhappiness. Dianetics would eradicate depression, and the seventy percent of all ailments which Hubbard claimed are mentally generated, or "psychosomatic." According to Hubbard's book, each of us has a stimulus-response mind which records all trauma.