Jesus' mandate of not judging the others might be more considerably mentioned of his judgments, though almost constant it is summoned leaving a side totally his argument. Many persons use this verse in an attempt for hiding his judges, explaining that Jesus wanted to say " You do not have the right to say to me that I am mistaken ". Taken in retired form, Jesus' order, " do not judge " it seems in consequence to reserve any negative appraisal. The Biblical decree of which we do not judge the others does not mean that we could not expose judgment. Not much after Jesus said:
" Do not judge, in order that you are not judged " (Mateo 7: 1).
Jesus condemns the hypocrisy. We must throw a glimpse to us themselves before judging the others. Christ us speaks of extracting the girder of our eye before extracting the speck of the eye of someone more, but it looks at the interesting thing: it is not bad to extract the speck of the eye of the others without being hypocrites. It is not a sin to judge when we are not hypocritical. In fact, it is something correct. The Bible clearly teaches that the truth is objective, eternal and inseparable of the God's character. The believers are blamed often of "judging" or of being intransigent when they converse against the sin. But to confront to the sin is not bad. The fact of supporting the norm of the impartiality defines probably the illegality and attracts the blows and the darts of those who choose for the sin rather that for the life that God is charmed with.
Do not judge according to the appearances, but judge with just judgment " (Juan 7:24).
And the Biblical decree of which we do not judge the others does not mean that there should be no component to fight with the sin. Likewise, the Biblical prescription of which we do not judge the others does not mean that all the negotiations are equally honest or that the truth is relating.
To the believers he proposes against judging the others in unworthy or partial form, but Jesus praises the " just judgment " (Juan 7:24, Bible Reigns Valera). We must discern (Colosenses 1:9; 1 Tesalonicenses 5:21). We must preach the whole God's advice, including the education of the Bible on the sin (Facts 20:27; 2 Timoteo 4: 2). We must face with meekness the brothers or sisters in Christ that they have turned aside (Gálatas 6: 1). We must practise the discipline of the church (Mateo 18: 15-17) and to tell the truth in love (Ephesians 4:15).
Any thing that contests the truth is a lie, but certainly to call to a little "lie" is to judge. To say that the adultery or the murder are sins is equally to judge, but also it is agree with God. When Jesus spoke of not judging it did not want to say to the others that there could not identify the sin like what it is, with base in the definition of sin that God gives.
To judge someone with bases only in the appearances it is a sin (Juan 7:24). It is absurd to extract conclusions before investigating the facts (Proverbs 18:13).
