Seumapa one of the hereditary customs in aceh that should be preserved by the current young generation, seumapa contact with two parties who want to marry.
Seumapa itself one-sided question and one side replied, in the procession seumapa the start of the groom or from the Linto Baro first, and then answered by the baro virgin, at such a moment. Pantun- pantun and poetry are still in the corridor of marriage and of the covenants of both parties as well as of religion, not deviating from other words and languages such as politics, porn, slander, slander, berate that can destroy ukhuwah and silaturrahmi, there are words that are skewed but quite thorough and do not offend both parties.
In the procession of adat aceh on the day between the bridegroom to the bride's home therein happened event called Seumapa, in procession seumapa between entourage of bride and woman confronted reciprocate pantun, there happened mouth war with language rhyme and hilarious funny be heard. But on the part of the pemelau already in the set people who can afford in reply rhymes. A character who is able to stand in front of the day is a special and wise person in spreading the words of the proverb to be quickly invited into the house of "dara baro".
The procession is now a lot and now there are many changes, because the characters are not known from both sides, because the procession was always done at night, because the process of "intat linto" last night, some of which did not finish until morning because of reciprocity, the circumstances that no longer guarantee this custom survives, becomes the arena of throwing rhymes, and words that are no longer mutually vilifying there is no settlement, then disciplined by customary pemangkat also by wise figures in terms of preserving our cultural costoms.