Sufism is a prepare, a game plan of direction that supports the trek of self-taking in, an enterprise which enables the individual to locate his consistent reality, and finally reality of religion. Hazrat Salaheddin Ali Nader Angha, the Sufi Expert of Maktab Tarighat Oveyssi Shahmaghsoudi® teaches, "Each individual is the specialist of his/her own condition." We draw or break the points of confinement, and pick how far we have to go in the method for self-learning with a particular true objective to discover reality of religion by spreading out our own particular myth. Acumen of our real self engages us to free ourselves from our confinements and associations, and experience adaptability, peace, and tranquility in our normal everyday presences.
A champion among the most key norms of Sufism is that whatever exists is the indication of the one preeminent discovering that diseases everything and is not obliged to time or place. Thusly, the closest place to get to this learning is inside one's own specific self. What has been made regarding the history and gauges of Sufism addresses its outside shape. Its reality is found in the lessons of the Arif (Extraordinary Instructor) who deals with the searchers of truth to experience this reality with the objective that they twist up obviously enduring and cognize their most imperative state of essence.
Over 1400 years back, the Prophet of Islam reported: "Whoever cognizes the certifiable self has cognized God." In Islam, the honest to goodness self, or the "I", is contrasted and the Ideal. This is the reason Islam communicates the Solidarity of Essence - la ilaha-illa'llah - or, "there is no other yet God." This is the real human honorability permitted to individuals - that there is no separation among him and God. As communicated in the Wonderful Qur'an (50:16), "I am closer to you than your jugular vein."1
Settlement to Learning
Prophet Mohammad (peace be upon him) gave orders with reference to how one can cognize one's real self. To accomplish this state, one must submit to God. It is through convenience to discovering that one's exercises will be built up upon data and cleverness and not on mindlessness, superstition, or outwardly disabled certainty. Shockingly, many assume that to submit infers you are subservient to some person. This is false as it is outwardly hindered certainty and subsequently not meriting the pride of the person as selected by God.
At whatever point we break down the structure of the close-by planetary gathering with the structure and relationship of the atomic structure, we watch that they all submit to a characteristic data and are managed by the laws of essence. So too is the individual who can cognize the "I", the wellspring of the natural learning inside. This is the state of total adaptability and love that has been opened up in progress of the Sufi Masters.2
The statements of Amir-al Mo'menin Ali, the coordinating light for humanity, affirm this real and holy target:
Islam is convenience,
in addition, convenience is quality and consistency
in the honest to goodness reality of Quality.
Convenience is the vitality of Islam in perspective of the dynamic headway and change that occurs from the focal point of the aficionado's heart, where all cutoff points of separation and duality stop to exist.
In this genuineness, the lover checks the solidarity of God. Confirmation is not recently verbal; the fan's body, mind, and heart – his entire presence – must resonate with the closeness of one God.
This system for cleaning through settlement to God and devastation in God was named ma'rifa, which implies partner and perception. To be right, the certifiable word for Sufism is irfan, gotten from the word ma'rifa. Ma'rifa (awareness) implies the state whereby nothing remains darken to us about the subject of demand. In this setting it insinuates the wisdom of oneself and the knowledge of God. The individual who demonstrates this technique for perception is known as the Arif, or he who has finished the most complimented state of quality through annihilation and immutability in God.
Hazrat Salaheddin Ali Nader Angha, the Sufi Expert and Arif of our time, in his book entitled Sufism, Reality of Religion portrays Sufism as takes after:
"Sufism is reality of religion. By this I mean experiencing God in one's inner character, cognizing a complete getting the hang of, submitting to Him, and appreciating him with one's mind and heart. This is reality of religion as I most likely am mindful it."