James Grier Miller in 1978 wrote a 1,102-page volume to present his living systems theory. He constructed a general theory of living systems by focusing on concrete systems—nonrandom accumulations of matter–energy in physical space–time organized into interacting, interrelated subsystems or components. Slightly revising the original model a dozen years later, he distinguished eight "nested" hierarchical levels in such complex structures. Each level is "nested" in the sense that each higher level contains the next lower level in a nested fashion.
His central thesis is that the systems in existence at all eight levels are open systems composed of twenty critical subsystems that process inputs, throughputs, and outputs of various forms of matter–energy and information. Two of these subsystems—reproducer and boundary—process both matter–energy and information. Eight of them process only matter–energy. The other ten process information only.
All nature is a continuum. The endless complexity of life is organized into patterns which repeat themselves—theme and variations—at each level of system. These similarities and differences are proper concerns for science. From the ceaseless streaming of protoplasm to the many-vectored activities of supranational systems, there are continuous flows through living systems as they maintain their highly organized steady states.[5]
Seppänen (1998) says that Miller applied general systems theory on a broad scale to describe all aspects of living systems.[6]
Topics in living systems theory[edit]
Miller's theory posits that the mutual interrelationship of the components of a system extends across the hierarchical levels. Examples: Cells and organs of a living system thrive on the food the organism obtains from its suprasystem; the member countries of a supranational system reap the benefits accrued from the communal activities to which each one contributes. Miller says that his eclectic theory "ties together past discoveries from many disciplines and provides an outline into which new findings can be fitted".[7]
Miller says the concepts of space, time, matter, energy, and information are essential to his theory because the living systems exist in space and are made of matter and energy organized by information. Miller's theory of living systems employs two sorts of spaces: physical or geographical space, and conceptual or abstracted spaces. Time is the fundamental "fourth dimension" of the physical space–time continuum/spiral. Matter is anything that has mass and occupies physical space. Mass and energy are equivalent as one can be converted into the other. Information refers to the degrees of freedom that exist in a given situation to choose among signals, symbols, messages, or patterns to be transmitted.
Other relevant concepts are system, structure, process, type, level, echelon, suprasystem, subsystem, transmissions, and steady state. A system can be conceptual, concrete or abstracted. The structure of a system is the arrangement of the subsystems and their components in three-dimensional space at any point of time. Process, which can be reversible or irreversible, refers to change over time of matter–energy or information in a system. Type defines living systems with similar characteristics. Level is the position in a hierarchy of systems. Many complex living systems, at various levels, are organized into two or more echelons. The suprasystem of any living system is the next higher system in which it is a subsystem or component. The totality of all the structures in a system which carry out a particular process is a subsystem. Transmissions are inputs and outputs in concrete systems. Because living systems are open systems, with continually altering fluxes of matter–energy and information, many of their equilibria are dynamic—situations identified as steady states or flux equilibria.
Miller identifies the comparable matter–energy and information processing critical subsystems. Elaborating on the eight hierarchical levels, he defines society, which constitutes the seventh hierarchy, as "a large, living, concrete system with [community] and lower am levels of living systems as subsystems and components".[8] Society may include small, primitive, totipotential communities; ancient city–states, and kingdoms; as well as modern nation–states and empires that are not supranational systems. Miller provides general descriptions of each of the subsystems that fit all eight levels.
A supranational system, in Miller's view, "is composed of two or more societies, some or all of whose processes are under the control of a decider that is superordinate to their highest echelons".[9] However, he contends that no supranational system with all its twenty subsystems under control of its decider exists today. The absence of a supranational decider precludes the existence of a concrete supranational system. Miller says that studying a supranational system is problematical because its subsystems
...tend to consist of few components besides the decoder. These systems do little matter-energy processing. The power of component societies [nations] today is almost always greater than the power of supranational deciders. Traditionally, theory at this level has been based upon intuition and study of history rather than data collection. Some quantitative research is now being done, and construction of global-system models and simulations is currently burgeoning.[10]
At the supranational system level, Miller's emphasis is on international organizations, associations, and groups comprising representatives of societies (nation–states). Miller identifies the subsystems at this level to suit this emphasis. Thus, for example, the reproducer is "any multipurpose supranational system which creates a single purpose supranational organization" (p. 914); and the boundary is the "supranational forces, usually located on or near supranational borders, which defend, guard, or police them" (p. 914).
Strengths of Miller's theory[edit]
Not just those specialized in international communication, but all communication science scholars could pay particular attention to the major contributions of living systems theory (LST) to social systems approaches that Bailey[11] has pointed out:
- The specification of the twenty critical subsystems in any living system.
- The specification of the eight hierarchical levels of living systems.
- The emphasis on cross-level analysis and the production of numerous cross-level hypotheses.
- Cross-subsystem research (e.g., formulation and testing of hypotheses in two or more subsystems at a time).
- Cross-level, cross-subsystem research.
LST's analysis of the twenty interacting subsystems, Bailey adds, clearly distinguishing between matter–energy-processing and information-processing, as well as LST's analysis of the eight interrelated system levels, enables us to understand how social systems are linked to biological systems. LST also analyzes the irregularities or "organizational pathologies" of systems functioning (e.g., system stress and strain, feedback irregularities, information–input overload). It explicates the role of entropy in social research while it equates negentropy with information and order. It emphasizes both structure and process, as well as their interrelations.[13]
Limitations[edit]
It omits the analysis of subjective phenomena, and it overemphasizes concrete Q-analysis (correlation of objects) to the virtual exclusion of R-analysis (correlation of variables). By asserting that societies (ranging from totipotential communities to nation-states and non-supranational systems) have greater control over their subsystem components than supranational systems have, it dodges the issue of transnational power over the contemporary social systems. Miller's supranational system bears no resemblance to the modern world-system that Immanuel Wallerstein (1974) described, although both of them were looking at the same living (dissipative) structure.
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