The Lucifer Effect
Have you ever stopped to question why sometimes good people turn to the evil side and inflict suffering and pain upon others? Or, most importantly, have you ever wondered whether there would be a particular circumstance which would result in you doing harm to someone else? At the same time this might feel as a very farfetched scenario to you, there is one thing it is important to keep in mind: the power of situational influences.
Peer pressure, temporary conditions and the presence of an authority figure are all factors that isolated, or even worse, combined may sap your capacity for moral judgment prompting an outcome that completely goes against your nature, your personality. The Stanford Prison Experiment and the events which the book The Lucifer Effect were based on corroborate such statement. However, there is no better way to analyse social compliance than through the infamous Obedience to Authority Study (1963) by Stanley Milgram.
The Obedience to Authority Study
So, what was it all about? Well, why don´t you try to put yourself in the shoes of the experiment’s participants:
This is the early 60’s, while reading the paper you see an add recruiting middle-class males to take part in a study about the efficiency of punishment on learning, the venue: Yale University. At your arrival a man wearing a lab coat is awaiting you with another person who together with you will contribute to this study. The scientist rolls up two little pieces of paper with the options: ‘teacher’ and ‘learner’, places them on his hand and offers them for you to pick one. You have picked the role of the teacher!
Next, you are taken to a room where the learner is all prepped up. He is bound to a chair and have electrodes attached to his body which will deliver shocks ranging from 15 volts to 450 volts (the increments are of 15 volts). Afterwards, in an adjacent room you are asked by the experimenter to sit in front o a ‘shock generator’ and are instructed to do the following: read to the learner, through a microphone, pairs of words, which later will need to be repeated by him like a memory game. For example, you will read: green-fruit, house-relax, red-clothes etc... Subsequently, you will then read for the learner only one word (house), to hopefully hear back its pair (relax). Whenever he makes a mistake, you will have to electrocute him; increasing the voltage at each mistake made.
Would you go all the way trough to 450 volts?
At 120 volts the learner begins to scream with distress, at 150 volts he asks to be released, at 330 volts ... there is no reaction, just a sinister quietness. This is when, maybe, you feel unsure of how to proceed. You look at the experimenter who is behind you noting down his observations; but he instructs you to ‘please continue’.
Would you? Well, twenty six from the forty participants continued to do so, administering shocks up to the maximum 450 volts. 5 declined to continue from the 300 volts point, 4 stopped at exactly 315 volts, and another 5 stopped between 315 and 345. No one had predicted such results (note that everyone administered shocks up to 300 volts!). Prior to conducting his experiment Milgram interviewed members from the general public, psychologists and psychiatrists. He presented the scenario and asked how far they reckoned participants would go. The general prediction was that the ‘teacher’ would stop at 140 volts.
Noteworthy that not only did these men inflicted pain on another fellow human being, but they also suffered along with it! In his notes Milgram related that 3 participants presented ‘violently convulsive seizures’ which made them call the experiment to a halt. Also, many others were clearly nervous and would not have continued if the experimenter had not requested them to do so.
By now you should probably learn that the learner was a confederate. In reality, he was never electrocuted. The screaming and all the other sounds supposedly coming from the learner were a recording, which was played over and over to every single participant in order to provide the very same experience to every single ‘teacher’.
What does all this teach us?
Stanley Milgram was a Jew very proud of his roots. The heinous crimes carried out during the Second World War alarmed him as to the evil one man can do to another. Milgram, unlike many other psychologists at the time, never believed the Nazis were intrinsically different or peculiar. He constantly pondered on the notion that they were just ordinary man caught up in the context of hate, racism and superiority. When he finally came across Hannah Arendt’s reports on the ‘banality of evil’, which were based on Adolf Eichman’s trials and particularly focused on his common man appearance, Milgram sought to find out whether evil acts are only carried out by intrinsically evil individuals.
Scarily, it turns out it doesn't, as there is a complex set of factors that play a role in such situations, these being temporary conditions, peer pressure and the presence of an authority figure. Components that according to Milgram’s findings prompt us to suspend our judgment of what is morally acceptable even according to our own beliefs and values.
[Original content by Abigail Dantes - 2017]
Reference List
Arendt, H. (1963) Eichmann in Jerusalem, London, Penguin.
Milgram, S. (1963) ‘Behavioural study of obedience’, Journal of Abnormal and Social Psychology, vol. 67, no. 4, pp. 371-8.
Milgram, S. (1974) Obedience to Authority: An Experimental View, London, Tavistock
The Stanford Prison Experiment (2015), Directed by Kyle Patrick Alvarez |Film|. United States, IFC. Films.
Zimbardo, P. (2008) The Lucifer Effect, New York, Random House.