It is said that the descendants of the Acehnese nation are from Persia land. As we often hear of ACEH's extension as Arab, Chinese, European, and Hindustan (India). But until now rarely the scholars who raised the story like this. Only Affan Jamuda and A.B. Lila Wangsa who wrote "Droe Peuturi Peungajaran Keudroe (Lesson know yourself)" states: Wangsa dynasty Acheh saboh nyang jak meunanggroe blah rot west Pulo Ruja.Wangsa nyan asai phon nibak Achemenia dynasty, the House of Achemenia nyang asai jih phon sump binak bouquet Caucasus Europa teungoh. House of Achemenia nyang hudep tub thon 2500 GM (gohlom masehi). Wangsa Achemenia saboh nyang harok meurantoe dynasty, dynasty sampoe nyang meusipreuk bansaboh Asia, Africa, Europa ngon Pulo Ruja. Nyang saboh turonan neuweh u jeut keuwangsa Parsi Tanoh Parsia, Sabih nyang Suke neuweh u Pulo Ruja, dudoe teuma jeut keuwangsa Acheh.Wangsa Acheh asai phon-Parsia nibak dynasty Achemenia-Acheh, Affan Jamuda and AB. Lila Wangsa, Peururi Peuturi Droe Keudroe (Pidie: Angkasa Muda, 2000) .The translation is; The Acehnese are a nation that builds a country west of Ruja Island (Sumatra). This nation came from the Achemenians, the Achemenis originated from a Caucasus hill in Central Europe. Achemenia lived about 2500 Years before Christ. Achemenia nation of a people who like to wander, until this nation spread throughout Asia, Africa, Europe and also Ruja Island. One descendant moved to Persian land, then became Persian, another tribe moved to Ruja Island, later born Acehnese nation. The Acehnese first came from Achemenia-Parsia-Acheh). Of course it is not a coincidence, if later we find the roots of human migratory history of Persia, even before King Darius (521-486 BC) who invaded Persia, supposedly religious Zoroasther. This king spread the wings of his reign to Europe, Anatolia, Egypt, Mesopotamia, and India Barat.Dalam book A History of World Societies stated that: "They had created" world empire "Encompassing of the oldest and most honored kingdoms and peoples of the ancient Near East. "Thus, it is true that Rafly's above fragment," Beek tabeoh kada meutuwah mine; Turounan meugah meuri-ri rangsa; Khujja ngoen majja lakap geupajah; Turoenan meugah dorius raja ". Until now, this historical evidence is still inviting a number of question marks. Because, in history, always mentioned Parsia name in the history of Aceh, but rarely can pull back where the direction of the history of Aceh B.C. or before Islam completely eradicated coming to this area. In the time of Darius and his son Xerxes (486-464 BC),they have built a monarchy, which was already mentioned as a "world empire" (the kingdom of the world) to be the forerunner of several kingdoms in the Middle East. "Then Jamuda and Lilawangsa wrote: honteuka in Tanoh Persia (Iran-Iraq jinoe). Sabab musabab neueuka sampoe spirit neumeunanggroe lam pulo ruja. Bak zameun Raja Dorius neumat keurajeun in Parsia, during the period of power keurajeun King Dorius luah lagoina started in Meuser troh u Hindi ngan lam also Ruja. Lam nyan keu wangsa-ureung bako-bako in nanggroe Parsia neujak duek u nanggroe blah west pulo Ruja nyang dudoe neulakap Nanggroe Aceh. Yoh goh nyang lam Tanoh Acheh kana Aulia-Aulia Allah, nyang sahe Nanggroe Acheh milek treasure Aulia-Aulia Allah (The Persians before becoming a nation of Aceh, first came in Tanoh Parsia (Iran-Iraq now). For datangsampai build the country on the island of Ruja . during the time of King Darius came to power in Persia, at that time the territory of King Darius is vast ranging from Egypt to India up to the island Ruja. "at a time when many nations in the land of Persia set out to settle in the West Island Ruja later Called Aceh Nanggroe Aceh, before there Aceh's guardians, who guard the land of Aceh belonging to Aulia Allah's property). Thus, it is certain that the origins of the Acehnese were from Parsia who came to Ruja Island, an island later named Aceh. But interestingly, if it is true that in the time of King Darius, who is a Zoroasther, there are already Wali-Wali Allah in Aceh, then the question is whether there is already a religion that worship God before Christ. Because the expression that Aceh property or the land of the Guardian also found in the expression of song Rafly following, Han Geu meu café ureung Aceh nyang / 'Saweub bumoe nyang Tanoh Aulia / Geutem sut nyawong peudong kheun God / Kameunan reusam geutung inheritance ... (There will be a Kafir people Aceh is / Because the earth is Aulia / Rela land to preserve the kalimah of Allah / Once the custom is taken as an heirloom). Unfortunately all history is still a war record. The gloriousness of Aceh as one of the greatest kingdoms is just a sweet story. 'There is an interesting thing about Aceh, the religious symbol that is conserved in a dayah atmosphere, as the center of Islamic religious knowledge source of tempoe doeloe. When Aceh was about to be colonized, all tribes and clerics in Aceh agreed against colonialism. Therefore, the concept of hatred of the Acehnese against colonialism, not because of ethnicity or hate hatred, but because fighting oppression or colonization is jihad. This was evidenced by Tgk Chik Pantee Kulu with his book Hikayat Prang Sabi which burn spirit of the Acehnese against invaders by ideology agama.Dalam ethnic context, the Acehnese are cosmopolitan alias spirited people can accept anyone or any ethnic group. To classify the ethnicity, the imperial system Aceh compile population by country of origin tribes are, as described in hadih maja "Sukee Lhee reuthoh like aneuk drang, Sukee ja clothing jeura haleuba, Sukee tok bate na bacut bacut, Sukee imuem peut that GoK-gok donya ". Sukee here in other words means tribe so this hadih maja depicts the diversity of tribes in the world domiciled in Aceh. All of them were successfully unified by Alaidin Riayatsyah Al Qahhar (1537-1565) under the banner of Islam and under the umbrella of the Aceh Darussalam kingdom. "Regarding the origins of Acehnese society, HM. Zainuddin (1961), says that my people from Batak / Karee form the Lhee Reutoih. Other foreigners such as Arabic, Persian, Turkish, Keling (merchant), Malay peninsula, Bugis form Tok Batee Sultan came from Tok Batee people. The mixture of Hindu and Batak Karee formed a new group to be Ja Sandang. Leadership is given the title with the commander of the people with the title of the pee imeum.Sedangkan Gayo people, as quoted Gerini(HM Zainuddin, 1961) relates it to the Dagroian according to the Marcopolo records. According to him, Dagroian comes from the words drang - gayu, which means Gayo people. Society grows and evolves from time to time. The change could have been plunged into the community itself or sourced from outside the community environment concerned. Aceh has a comparative advantage for being the world's vortex, the first transit prior to the archipelago. "Finally, I want to emphasize that in the history of Acehnese culture, the issue of unity and separation is very common. That is, they can unite with any group, but a deep-rooted culture wrapped with the quality of Islamic tradition can never be stopped. The soul of Acehnese nationalism who is part of Indonesia is one breath in their struggle, so far it is not betrayed. The nationalism in Indonesia, although still dominated by the understanding of Javanese culture, seems to have inherited the history of the scattered problem. That is, the history of nationalism in Indonesia is history controlled by the government. So that the dynamics of culture in the region are considered as 'assets' not the main actors, not to say they do not give significant meaning. This is not to mention where the 'assets' of Indonesian culture tend to be used as an object for socio-political purposes, not the cultural interests of the Indonesian nation.
