EATING SURFACE EATING
DEFINITION
(السحور), is to preach siin is to something that is used in the form of a food or drink, and by mendhammahkan, that is as masdar (origin of the word) and for the verb is also like that too. [2]
Ibnul Athir said: "The more narrated it is to say, 'The truth is to be blessed because it is for favors, blessings, rewards and rewards, not food.'" [3]
TIME
Named Sahur, because it was performed at Sahur time, while as-Sahir is, the end of the night before Shubuh, some say, it is from the final third of the night to the dawn, [4] meaning is that the end of the fasting time for one who fasts is the rising dawn.
As the word of Allah Subhanahu wa Ta'ala:
"... And eat drink until it is clear to you the white thread of the black thread, [5] that is dawn ..." [Al-Baqarah: 187]
Disunnahkan to end the Sahur if not feared the dawn, al-Bukhari and Muslim of Anas Radhiyallahu anhu from Zaid bin Harith Radhiyallahu anhu, he said: "We are proud with the Prophet sallallaahu 'alaihi wa sallam then we establish prayers." I said: How long is it between them? "He said:" Fifty verses. "[6]
Imam al-Baghawi said: "The scholars advocate the end of the meal." [7]
LAW
Sahur law is mustahab (disunnahkan) for people who fast because the Prophet sallallaahu 'alaihi wa sallam has said:
"Be grateful to you because in the end there is blessing." [8]
And in other narrations he sallallaahu 'alaihi wa sallam said:
"The distinction between our fasting and the fast of the Book is to eat Sahur." [9]
So, by eating Sahur it means to have disregarded the People of the Book.
Imam an-Nawawi said, "It means that the dividing and differentiating between our fasting and their fasting is forbidden, because they are unfamiliar and we are encouraged to speak." [10]
Eating Sahur can be something of the least to be eaten by a person, whether in the form of food or drink. [11]
THE PREFACE OF THE STREET AND THEIR ESSENTIALITY
Narrated from the Prophet sallallaahu 'alaihi wa sallam that he sallallaahu' alaihi wa sallam said:
"Be grateful, for in the Sahur meal there is blessing." [12]
And narrated from al-'Irbadh bin Sariyah Radhiyallahu anhu [13], he said: "I have heard the Prophet sallallaahu 'alaihi wa sallam calling a person to eat Sahur saying:
"Come here to eat the blessed food." [14]
Eating Sahur has the blessing of the world and the hereafter, Imam an-Nawawi rahimahullah said when explaining the Sahur's blessing, "The blessings in Sahur meal are very clear, for it strengthens to fast and make it excited for it and get the desire to increase fast due to the lightness of the difficulty for the one who speaks. "It is said:" Surely he is awake from sleep, dhikr and prayer at that moment, where it is the time of the angel's fall, the acceptance of prayer and istighfar, and the possibility of him performing wudu 'and then praying or continue to awake for dhikr, prayer, prayer or prepare for prayer until dawn. "[15]
It is true that blessings include all that and other things of Sahur's benefits, both worldly and enduring, and that the Sahur meal includes food and drink, while the verb is التسحر.
In the book of Fat-hul Baari, Ibn Hajjar said: "The best opinion is that the blessing in eating Sahur can be obtained from many aspects, namely following the Sunnah and violating the ahlul Kitab, piety of Allah Subhanahu wa Ta'ala by worship, the spirit of charity and the prevention of bad morals caused by hunger, the cause of charity to who asks the time or gather together with him to eat, make him dhikr, pray at the times grace of prayer, improve the intention of fasting for those who neglect before sleeping, Ibn Daqiqil 'Ied [16] said,' This blessing may also apply to the things of ukhrawi because by upholding the Sunnah, it will be rewarded and the increase of Sunnah (which is done), so it can also apply to the things of this world, such as the strength of the body to fast and also facilitate himself without .*item